This Is A New Release Of The Original 1889 Edition.

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Excerpt from Phallic Objects, Monuments and Remains: Illustrations of the Rise and Development of the Phallic Idea The following volume, describing a number of the most celebrated monuments, consisting of towers, pillars and stones connected with Phallism, exhibits and illustrates many of the peculiar features of that singular worship, and the wide extent of territory over which it prevailed. A large share of it has been devoted to a description of Phallic remains in the kingdom of Ireland, particularly of those mysterious towers, the solution of whose origin and uses has exercised the minds of the learned and ingenious for centuries. The same objects have been traced in various other parts of the world, and many of their kindred monuments in the shape of the holed stones and pillars have been, shown to exist even in our own land. The reader who has consulted our volumes, "Phallism" and "Ophiolatreia," will find in these pages an interesting companion to those treatises, and be enabled in his travels to identify certain singular objects which will from time to time present themselves to his notice, and whose meaning is supposed to have been lost in the oblivion of bygone days. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Phallic Objects, Monuments And Remains: Illustrations Of The Rise And Development Of The Phallic Idea (sex Worship) And Its Embodiment In Works Of Nature And Art; Nature Worship And Mystical Series Hargrave Jennings Priv. print., 1889 Philosophy; Mind & Body; Ireland; Phallicism; Philosophy / Mind & Body; Round towers; Towers

Sex Worship has prevailed among all peoples of ancient times, sometimes contemporaneous and often mixed with Star, Serpent, and Tree Worship. The powers of nature were sexualised and endowed with the same feelings, passions, and performing the same functions as human beings. Among the ancients, whether the Sun, the Serpent, or the Phallic Emblem was worshipped, the idea was the same—the veneration of the generative principle. Thus we find a close relationship between the various mythologies of the ancient nations, and by a comparison of the creeds, ideas, and symbols, can see that they spring from the same source, namely, the worship of the forces and operations of nature, the original of which was doubtless Sun worship. It is not necessary to prove that in primitive times the Sun must have been worshipped under various names, and venerated as the Creator, Light, Source of Life, and the Giver of Food. In the earliest times the worship of the generative power was of the most simple and pure character, rude in manner, primitive in form, pure in idea, the homage of man to the supreme power, the Author of life. Afterwards the worship became more depraved, a religion of feeling, sensuous bliss, corrupted by a priesthood who were not slow to take advantage of this state of affairs, and inculcated with it profligate and mysterious ceremonies, union of gods with women, religious prostitution and other degrading rites. Thus it was not long before the emblems lost their pure and simple meaning and became licentious statues and debased objects. Hence we have the depraved ceremonies at the worship of Bacchus, who became, not only the representative of the creative power, but the God of pleasure and licentiousness. The corrupted religion always found eager votaries, willing to be captives to a pleasant bondage by the impulse of physical bliss, as was the case in India and Egypt, and among the Phœnicians, Babylonians, Jews and other nations. Sex worship once personified became the supreme and governing deity, enthroned as the ruling God over all; dissent therefrom was impious and punished. The priests of the worship compelled obedience; monarchs complied to the prevailing faith and became willing devotees to the shrines of Isis and Venus on the one hand, and of Bacchus and Priapus on the other, by appealing to the most animating passion of nature.