A first examination of the writings of the Reformed theologian Pietro Martyre Vermigli (1499-1562) in English, especially following his career in Northern Europe from 1542-1562. Appendix I (pp. 467-486): Register Epistolarum Vermigli, a list of 305 letters. pp. 540-585: Bibliography of sources and reference tools, including a full survey of manuscripts and printed editions.

Der reformierte Theologe Peter Martyr Vermigli (1499–1562) war ein Moderator. Er suchte den Mittelweg zwischen theologischen Extremen. Dafür typisch waren seine Überlegungen zu den äußeren Zeichen der göttlichen Gnade. Solche Zeichen – die menschliche Natur Christi, die vernehmbaren Worte der Schrift und die sichtbaren Worte der Sakramente – sollten laut Vermigli weder zu stark »verfleischlicht« noch zu stark spiritualisiert werden. Obwohl Gott auch direkt, ohne dazwischen geschaltete Zeichen, handeln könnte, hat er verfügt, Heil durch diese Zeichen zu erwirken. Deshalb lassen sich die innere spirituelle Kraft und das äußere Zeichen nicht voneinander trennen. Vermigli, ein gebildeter humanistischer Forscher, vertrat wohl bedachte, distinguierte Positionen. Ein tieferer Blick in seine Theologie, wie ihn Zuidema wagt, lohnt sich, um die inneren theologischen Vernetzungen seiner Zeit besser kennen zu lernen.

The great Florentine Protestant reformer Peter Martyr Vermigli (1499-1562) made a unique contribution to the scriptural hermeneutics of the Renaissance and Reformation, where classical theories of interpretation derived from Patristic and Scholastic sources engaged with new methods drawn from Humanism and Hebraism. Vermigli was one of the pioneers of the sixteenth century in acknowledging and harnessing the biblical scholarship of the medieval Rabbis. His eminence in the Catholic Church in Italy (until 1542) was followed by an equally distinguished career as theologian and exegete in Protestant Europe where he was professor successively in Strasbourg, Oxford, and finally in Zurich. The Companion consists of 24 essays divided among five themes addressing Vermigli s international career, hermeneutical method, biblical commentaries, major theological topics, and his later influence. Contributors include: Scott Amos, Michael Baumann, Jon Balserak, Luca Baschera, Maurice Boutin, Emidio Campi, John Patrick Donnelly SJ, Max Engammare, Gerald Hobbs, Frank James III, Gary Jenkins, Robert Kingdon, Torrance Kirby, William Klempa, Joseph McLelland, Charlotte Methuen, Christian Moser, David Neelands, Peter Opitz, Herman Selderhuis, Daniel Shute, David Wright, and Jason Zuidema.

This book offers portraits of twenty of the secondary theologians of the Reformation period. In addition to describing a particular theologian, each portrait explores one problem in 16th-century Christian thought. Catholic, Lutheran, Reformed, and Radical thinkers are all represented in this volume, which serves as both an introduction to the field and a handy reference for scholars.

The thirteen essays in this volume were all originally presented at international conferences or in public lectures.They address three main areas of inquiry, all of which, in one way or another, are of key importance in early modern historical discourse and theological thinking: (1) the theological diversity and debates within the Reformed tradition in the sixteenth century and beyond; (2) Peter Martyr Vermigli's noteworthy contribution to Reformed ecclesiology and biblical exegesis; and (3) the later development and enrichment of Reformed thought on both sides of the Atlantic. They show that the Reformed tradition was neither monolithic, nor monochrome, nor immutable, but evolved in different, if interrelated, patterns and directions.

In 1550–51, English Archbishop of Canterbury Thomas Cranmer engaged in a debate with Bishop Stephen Gardiner. Archbishop Cranmer was asserting a new Reformed view for England's Eucharist theology, but he faced opposition from England's leading traditional theologian, Gardiner. Gardiner remained faithful to the traditional doctrine of transubstantiation, while Cranmer was formulating a Spiritual Presence theology. This book analyzes the debate, asking how both Cranmer and Gardiner arrived at opposing theologies despite being involved similarly in English religion and politics. To answer the question, the book examines each author's use of scripture, continental Reformers, and early Church Fathers. The book also argues that the personal and political context surrounding the two men shaped the nature of the theological debate. While trying to push Edward VI's England toward greater Reformation, Cranmer faced continued opposition from Gardiner who was imprisoned throughout Edward's reign. Gardiner sought release from prison and a return to authority, while Cranmer sought validation for his new theology and its associated legislation. To counter Gardiner's challenge, Cranmer had to create a clear Eucharistic theology. This political and personal climate therefore forced Cranmer to create England's Spiritual Presence theology by 1552 that was adopted in the 1558 Elizabethan Settlement and Anglican Church. It was this debate that set Anglicanism for England.

In three wide-ranging case studies Mark A. Garcia offers a comprehensive yet focused analysis of the centrality of union with Christ in Calvin's thought. It explains not only the distinctive nature of Calvin's response to Rome on justification, but why this response must be carefully distinguished from that of his Lutheran counterparts. The fruit of these investigations is the first extensive demonstration that Calvin's exposition of union with Christ in relating justification and sanctification points to an emerging Reformed theology of justification that diverges from the Lutheran tradition. Calvin's exegetical and theological model of union with Christ accents the importance in the early Reformed tradition of the relationship between Christology and salvation.

This study is an inquiry into the intellectual origins of the Reformed branch of Protestantism generally called Calvinism. It focuses on the early theologian who gave formative shape to Reformed theology, Peter Martyr Vermigli.

The University of Oxford was a medieval wonder. After its foundation in the late 12th century it made a crucial contribution to the core syllabus of all medieval universities - the study of the liberal arts law, medicine and theology - and attracted teachers of international calibre and fame. The ideas of brilliant thinkers like innovative translator of Greek Robert Grosseteste, pioneering philosopher Roger Bacon and reforming Christian humanist John Colet redirected traditional scholasticism and helped usher in the Renaissance. In her concise and much-praised new history, G R Evans reveals a powerhouse of learning and culture. Over a span of more than 800 years Oxford has nurtured some of the greatest minds, while right across the globe its name is synonymous with educational excellence. From dangerous political upheavals caused by the radical and inflammatory ideas of John Wyclif to the bloody 1555 martyrdoms of Hugh Latimer and Nicholas Ridley; and from John Ruskin's innovative lectures on art and explosive public debate between Charles Darwin and his opponents to gentler meetings of C. S. Lewis, J. R. R.Tolkien and the Inklings in the 'Bird and Baby', Evans brings Oxford's revolutionary events, as well as its remarkable intellectual journey, to vivid and sparkling life.