Ancient Anatolia was a region where indigenous peoples mixed with conquerors and incomers: Persians, Greeks, Gauls, Romans, Jews. Names from all these sources intermingled, and it is by studying them that the cultural interactions and changes and resistances that occurred can be illuminated.

Personal names provide fascinating testimony to Babylonia's multi-ethnic society. This volume offers a practical introduction to the repertoire of personal names recorded in cuneiform texts from Babylonia in the first millennium BCE. In this period, individuals moved freely as well as involuntarily across the ancient Middle East, leaving traces of their presence in the archives of institutions and private persons in southern Mesopotamia. The multilingual nature of this name material poses challenges for students and researchers who want to access these data as part of their exploration of the social history of the region in the period. This volume offers guidelines and tools that will help readers navigate this difficult material. The title is also available Open Access on Cambridge Core.

This title provides comprehensive overviews on archaeological philological, linguistic, and historical issues at the forefront of Anatolian scholarship in the 21st century.

Latein und Griechisch werden in diesem Sammelband unter dem Aspekt des Sprachkontakts untersucht, ein Thema, das in unserer globalen und multiethnischen Gesellschaft besonders aktuell ist. Spezialist:innen verschiedener Universitäten und Länder nehmen in Ihren Beiträgen unter anderem die linguistische Variation der griechischen Dialekte, den griechisch-lateinischen Bilinguismus, den Sprachkontakt im alten Italien, Mittleren Osten und Mittelmeer sowie Übersetzungen und Glossen in den Blick. Landkarten und Bilder alter Inschriften und Manuskripte bereichern die Diskussion. Aus interdisziplinärer Perspektive wird außerdem die Linguistik des Lateinischen und des Griechischen in ihrem Zusammenhang mit Epigraphik, Philologie, Textkritik und grammatischer Theorie untersucht. Neben Latein und Griechisch werden Daten zahlreicher alter und moderner Sprachen mit einbezogen.

This handbook offers both students and teachers of ancient Greek religion a comprehensive overview of the current state of scholarship in the subject, from the Archaic to the Hellenistic periods. It not only presents key information, but also explores the ways in which such information is gathered and the different approaches that have shaped the area. In doing so, the volume provides a crucial research and orientation tool for students of the ancient world, and also makes a vital contribution to the key debates surrounding the conceptualization of ancient Greek religion. The handbook's initial chapters lay out the key dimensions of ancient Greek religion, approaches to evidence, and the representations of myths. The following chapters discuss the continuities and differences between religious practices in different cultures, including Egypt, the Near East, the Black Sea, and Bactria and India. The range of contributions emphasizes the diversity of relationships between mortals and the supernatural - in all their manifestations, across, between, and beyond ancient Greek cultures - and draws attention to religious activities as dynamic, highlighting how they changed over time, place, and context.

The concept of kinship is at the heart of understanding not only the structure and development of a society, but also the day-to-day interactions of its citizens. Kinship in Ancient Athens aims to illuminate both of these issues by providing a comprehensive account of the structures and perceptions of kinship in Athenian society, covering the archaic and classical periods from Drakon and Solon up to Menander. Drawing on decades of research into a wide range of epigraphic, literary, and archaeological sources, and on S. C. Humphreys' expertise in the intersections between ancient history and anthropology, it not only puts a wealth of data at readers' fingertips, but subjects it to rigorous analysis. By utilizing an anthropological approach to reconstruct patterns of behaviour it is able to offer us an ethnographic 'thick description' of ancient Athenians' interaction with their kin that offers insights into a range of social contexts, from family life, rituals, and economic interactions, to legal matters, politics, warfare, and more. The work is arranged into two volumes, both utilizing the same anthropological approach to ancient sources. Volume I explores interactions and conflicts shaped by legal and economic constraints (adoption, guardianship, marriage, inheritance, property), as well as more optional relationships in the field of ritual (naming, rites de passage, funerals and commemoration, dedications, cultic associations) and political relationships, both formal (Assembly, Council) and informal (hetaireiai). Among several important and novel topics discussed are the sociological analysis of names and nicknames, the features of kin structure that advantaged or disadvantaged women in legal disputes, and the economic relations of dependence and independence between fathers and sons. Volume II deals with corporate groups recruited by patrifiliation and explores the role of kinship in these subdivisions of the citizen body: tribes and trittyes (both pre-Kleisthenic and Kleisthenic), phratries, genê, and demes. The section on the demes stresses variety rather than common features, and provides comprehensive information on location and prosopography in a tribally organized catalogue.

This volume surveys democracy broadly as a cultural phenomenon operating in different ways across a very wide range of ancient societies throughout Antiquity. It examines the experiences of those living in democratic communities and considers how ancient practices of democracy differ from our own. The origins of democracy can be traced in a general way to the earliest civilizations, beginning with the early urban societies of the Middle East, and can be seen in cities and communities across the Mediterranean world and Asia. In classical Athens, male citizens enjoyed full participation in the political life of the city and a flourishing democratic culture, as explored in detail in this volume. In other times and places democratic features were absent from the formal structures of regimes, but could still be found in the participatory structures of local social institutions. Each chapter takes a different theme as its focus: sovereignty; liberty and the rule of law; the “common good”; economic and social democracy; religion and the principles of political obligation; citizenship and gender; ethnicity, race, and nationalism; democratic crises, revolutions, and civil resistance; international relations; and beyond the polis. These ten different approaches to democracy in Antiquity add up to an extensive, synoptic coverage of the subject.

How did the cities of Ionia construct and express a distinct sense of Ionian identity under Roman rule? With the creation of the Roman province of Asia and the ever-growing incorporation of the Greeks into the Roman Empire, issues of identity gained new relevance and urgency for the Greek provincials. The Ionian cities are a special case as they, unlike many other cities in Asia Minor, were all old Greek poleis and could look back on a glorious tradition of great antiquity. Martin Hallmannsecker provides answers to this question using studies of the extant literary sources complemented with analyses of the rich epigraphic and numismatic material from the cities of Ionia. In doing so, he draws a more holistic and nuanced picture of the region and furthers understanding of Greek culture under the Roman Empire.