Persia and China is the first catalogue raisonne to explore the collection of Blue and White Persian ceramics of the Safavid dynasty in the Victoria and Albert Museum, London. It is a study of over 500 pieces of glazed ceramics mainly from the 17th and 18th centuries, all photographed in black and white by the author. Most of the collection was acquired over a century ago in Persia where Major Richard Murdoch Smith RE, the enterprising director of the Indo European Telegraph Line, recognized the possibility of creating the first ever comprehensive Persian Collection for the Museum then known as the South Kensington Museum. This group of ceramics is part of a very large collection of Persian artefacts gathered during his years of service in Persia from 1865 to 1885. Murdoch Smith had grasped the importance of the geographical position of Persia on the sea route between Western Europe and Far Eastern Asia, and he understood how the historical background together with trading by the East India Companies, influenced the production of Persian ceramics. By taking all these factors into account, the diversity of the designs and shapes of these Persian ceramics caught between European and

The Xi'an Stele, erected in Tang China's capital in 781, describes in both Syriac and Chinese the existence of Christian communities in northern China. While scholars have so far considered the Stele exclusively in relation to the Chinese cultural and historical context, Todd Godwin here demonstrates that it can only be fully understood by reconstructing the complex connections that existed between the Church of the East, Sasanian aristocratic culture and the Tang Empire (617-907) between the fall of the Sasanian Persian Empire (225-651) and the birth of the Abbasid Caliphate (762-1258). Through close textual re-analysis of the Stele and by drawing on ancient sources in Syriac, Greek, Arabic and Chinese, Godwin demonstrates that Tang China (617-907) was a cosmopolitan milieu where multiple religious traditions, namely Buddhism, Zoroastrianism, Manichaeism and Christianity, formed zones of elite culture. Syriac Christianity in fact remained powerful in Persia throughout the period, and Christianity - not Zoroastrianism - was officially regarded by the Tang government as 'The Persian Religion'.Persian Christians at the Chinese Court uncovers the role played by Syriac Christianity in the economic and cultural integration of late Sasanian Iran and China, and is important reading for all scholars of the Church of the East, China and the Middle East in the medieval period.

We all ?know? that Marco Polo went to China, served Ghengis Khan for many years, and returned to Italy with the recipes for pasta and ice cream. But Frances Wood, head of the Chinese Department at the British Library, argues that Marco Polo not only never went to China, he probably never even made it past the Black Sea, where his family conducted business as merchants.Marco Polo's travels from Venice to the exotic and distant East, and his epic book describing his extraordinary adventures, A Description of the World, ranks among the most famous and influential books ever published. In this fascinating piece of historical detection, marking the 700th anniversary of Polo's journey, Frances Wood questions whether Marco Polo ever reached the country he so vividly described. Why, in his romantic and seemingly detailed account, is there no mention of such fundamentals of Chinese life as tea, foot-binding, or even the Great Wall? Did he really bring back pasta and ice cream to Italy? And why, given China's extensive and even obsessive record-keeping, is there no mention of Marco Polo anywhere in the archives?Sure to spark controversy, Did Marco Polo Go to China? tries to solve these and other inconsistencies by carefully examining the Polo family history, Marco Polo's activities as a merchant, the preparation of his book, and the imperial Chinese records. The result is a lucid and readable look at medieval European and Chinese history, and the characters and events that shaped this extraordinary and enduring myth.

Crossroads of Cuisine offers history of food and cultural exchanges in and around Central Asia. It discusses geographical base, and offers historical and cultural overview. A photo essay binds it all together. The book offers new views of the past.

The most significant challenge to the post-Cold War international order is the growing power of ambitious states opposed to the West. Iran, Russia and China each view the global structure through the prism of historical experience. Rejecting the universality of Western liberal values, these states and their governments each consider the relative decline of Western economic hegemony as an opportunity. Yet cooperation between them remains fragmentary. The end of Western sanctions and the Iranian nuclear deal; the Syrian conflict; new institutions in Central and East Asia: in all these areas and beyond, the potential for unity or divergence is striking. In this new and comprehensive study, Ariane Tabatabai and Dina Esfandiary address the substance of this `triple axis' in the realms of energy, trade, and military security. In particular they scrutinise Iran-Russia and the often overlooked field of Iran-China relations. Their argument - that interactions between the three will shape the world stage for decades to come - will be of interest to anyone looking to understand the contemporary international security puzzle.

Iran's nuclear aspirations increasingly dominate its relations with the United States and Europe. China remains one of Iran's strongest allies on the Security Council, and also its most likely supplier of technology and assistance, built on decades of close economic and military relations. Iran is enjoying strong new influence in the Middle East and Asia following record oil profits and Shi'i victories in Iraqi parliamentary elections. Like Iran, China fought for decades to increase its self-reliance and geopolitical influence after painful experiences under European colonialism, which spurred nationalist revolutions. With China and Iran: Ancient Partners in a Post-Imperial World, John Garver breaks new ground on the relationship between the People's Republic of China and the Islamic Republic of Iran. Grounding his survey in the twin concepts of civilization and power, Garver explores the relationship between these two ancient and proud peoples, each of which consider the other a peer and a partner in their mutual determination to build a post-Western-dominated Asia. Successive governments of both China and Iran have recognized substantial national capabilities in each other, capabilities that allow the countries to achieve their own national interests through cooperation. These interests have varied - from countering Soviet expansionism to resisting U.S. unilateralism - but the cooperative relationship between the two nations has remained constant. In his compelling analysis, Garver explores the evolution of Sino-Iranian relations through several phases, including Iran under the shah and before the 1979 revolution; from the 1979 revolution to 1989, a year marked both by the end of the Iran-Iraq war and the beginning of conflict in Sino-U.S. relations; and from 1989 to 2004. China and Iran includes discussion of the current debates at the International Atomic Energy Agency over Iran's nuclear programs and China's role in assisting these programs and in supporting Iran in international debates. Garver examines China's involvement in Iran's efforts to modernize its military, including China's offer of weapons, capital goods, and engineering services in exchange for Iranian oil, suggesting links between this energy exchange and China's support for Iran in political arenas. In today's political climate, where China is recognized as a rising and increasingly influential global power and Iran as one of the most powerful nations in the Middle East, this book presents a crucial analysis of a topic of utmost importance to scholars and the general public today.

In the early 1250s, Möngke Khan, grandson and successor of the mighty Mongol emperor, Genghis Khan, sent out his younger brothers Qubilai and Hulegu to consolidate his power. Hulegu was welcomed into Iran while his older brother, Qubilai, continued to erode the power of the Song emperors of southern China. In 1276, he finally forced their submission and peacefully occupied the Song capital, Hangzhou. The city enjoyed a revival as the cultural capital of a united China and was soon filled with traders, adventurers, artists, entrepreneurs, and artisans from throughout the great Mongol Empire—including a prosperous, influential, and seemingly welcome community of Persians. In 1281, one of the Persian settlers, Ala al-Din, built the Phoenix Mosque in the heart of the city where it still stands today. This study of the mosque and the Ju-jing Yuan cemetery, which today is a lake-side public park, casts light on an important and transformative period in Chinese history, and perhaps the most important period in Chinese-Islamic history. The book is published in the Persian Studies Series of the British Institute of Persian Studies (BIPS) edited by Charles Melville.

Empires and Exchanges in Eurasian Late Antiquity offers an integrated picture of Rome, China, Iran, and the Steppes during a formative period of world history. In the half millennium between 250 and 750 CE, settled empires underwent deep structural changes, while various nomadic peoples of the steppes (Huns, Avars, Turks, and others) experienced significant interactions and movements that changed their societies, cultures, and economies. This was a transformational era, a time when Roman, Persian, and Chinese monarchs were mutually aware of court practices, and when Christians and Buddhists criss-crossed the Eurasian lands together with merchants and armies. It was a time of greater circulation of ideas as well as material goods. This volume provides a conceptual frame for locating these developments in the same space and time. Without arguing for uniformity, it illuminates the interconnections and networks that tied countless local cultural expressions to far-reaching inter-regional ones.