This is the second volume of a three-volume study of Scottish social change and development from the eighteenth century to the present day, originally published by John Donald in association with the Economic and Social History Society of Scotland. The series covers the history of industrialisation and urbanisation in Scottish society and records many experiences which Scotland shared in common with other societies, looking at the impact of those changes throughout the spectrum of society from croft, bothy and hunting lodge to mines, foundries and urban poor houses. The series is intended to illustrate the identity and distinctiveness of Scotland through its separate institutions and through areas such as language, law and religion and recognises Scotland as a multi-cultured society, the highland and lowland cultures being only two among several.

This is a history of Scotland as a society experiencing industrialization and urbanization in all its aspects and it takes the impact of these processes over their widest range from croft, bothy and hunting lodge to mines, foundries, and urban poor houses. The volumes create an awareness of the identity and distinctiveness of Scotland and recognize it as a multi-cultured society, the highland and lowland cultures being only the major ones among several.

This book challenges conventional wisdom and provides new insights into Scottish social and economic history. Christopher A. Whatley argues that the Union of 1707 was vital for Scottish success, but in ways which have hitherto been overlooked. He proposes that the central place of Jacobitism in the historiography of the period should be revised. Comprehensive in its coverage, the book is based not only on an exhaustive reading of secondary material but also incorporates a wealth of new evidence from previously little-used or unused primary sources.

This volume explores the experience of everyday life in Scotland over two centuries characterised by political, religious and intellectual change and ferment. It shows how the extraordinary impinged on the ordinary and reveals people's anxieties, joys, comforts, passions, hopes and fears. It also aims to provide a measure of how the impact of change varied from place to place.The authors draw on a wide range of primary and secondary sources, including the material survivals of daily life in town and country, and on the history of government, religion, ideas, painting, literature, and architecture. As B. S. Gregory has put it, everyday history is 'an endeavour that seeks to identify and integrate everything - all relevant material, social, political, and cultural data - that permits the fullest possible reconstruction of ordinary life experiences in all their varied complexity, as they are formed and transformed.'

Rowan Strong examines the history of Scottish Episcopalianism in the nineteenth century as a response to the new urbanizing and industrializing society of the time. In particular, he looks at the various Episcopalian sub-cultures which had to come to terms with these social and economic changes. These sub-cultures include Highland Gaels; North-East crofters, farmers and fisherfolk; urban Episcopalians; aristocratic Episcopalians; and Evangelicals and Anglo-Catholics. He provides also an outline of the history of Episcopalianism in Scotland from the sixteenth century to 1900, Rowan Strong addresses the issue of Episcopalianism and Scottish identity, which is topical today.

'The Search for a Common Identity' explores the process by which Scottish Baptists came to recognize the need for a union of Baptist churches in Scotland prior to 1869. This book identifies the major leaders in each of the three main Baptist streams in the early nineteenth century and shows how they came to the conviction that it was important for them to establish a common identity. At the heart of their unity was an enthusiasm for evangelism. The Baptist Home Missionary Society was formed in 1827. Its early successes demonstrated the wisdom of cooperation between the different Baptist agencies in Scotland. There had been three attempts to form a union of churches that failed because differences of perspective could not be reconciled. The principal achievement of the 1869 Baptist Union was in enabling Baptists with different theological opinions to come together to promote common practical objectives. In short, a shared sense of purpose led to the growth and establishment of the Baptist Union of Scotland.

The Scots are one of the world's greatest nations of emigrants. For centuries, untold numbers of men, women, and children have sought their fortunes in every conceivable walk of life and in every imaginable climate. All over the British Empire, the United States, and elsewhere, the Scottish contribution to the development of the modern world has been a formidable one, from finance to industry, philosophy to politics. To the Ends of the Earth puts this extraordinary epic center stage, taking many famous stories--from the Highland Clearances and emigration to the Scottish Enlightenment and empire--and removing layers of myth and sentiment to reveal the no-less-startling truth. Whether in the creation of great cities or prairie farms, the Scottish element always left a distinctive trace, and Devine pays particular attention to the exceptional Scottish role as traders, missionaries, and soldiers. This major new book is also a study of the impact of the global world on Scotland itself and the degree to which the Scottish economy was for many years an imperial economy, with intimate, important links through shipping, engineering, jute, and banking to the most remote of settlements. Filled with fascinating stories and an acute awareness of the poverty and social inequality that provoked so much emigration, To the Ends of the Earth will make its readers think about the world in a quite different way.

Using case records of prosecutions at the Scottish High Court of Justiciary between 1918 and 1930, this book takes a quantitative and qualitative approach to understand sexual violence in Scotland at this time. Analysing legal records alongside victim and witness testimonies, Louise Heren analyses who committed sexual violence against whom, where and how and, to an extent, looks to uncover the victims' voice. Assessing how the courts responded, Sex and Violence in 1920s Scotland reveals that, despite pejorative views of working-class female behaviour, the successful conversion of prosecutions to convictions was greater than what is seen in modern sexual assault cases. In a society adjusting to post-conflict stresses, there were fears expressed in middle-class circles that those most affected by the First World War might react with violence. However, the High Court archives suggest otherwise. Cases of incest, rape and sexual assault appears to have been endemic, an opportunistic crime against older victims yet often pre-meditated against the youngest; selfish crimes that suggest toxic masculinity among some working-class men. The book concludes with the ultimate question: why did these men perpetrate sexual violence?

This introductory history of the Scottish diaspora (c.1700 to 1945) explores migration, Scots' experiences where they landed and the reverse impact of this migration on Scotland. It examines the geographies of the diaspora and key theories, concepts and t

Previous studies of revival have tended to approach these remarkable moments in history from either a strictly local or a sweeping national perspective. In so doing they have dealt with either the detailed circumstances of a particular situation or the broader course of events. These approaches, however, have given the incorrect impression that religious awakenings are uniform movements. As a result, revivals have been misunderstood as homogeneous campaigns. This is the first study of the 1859 revival from a regional level in a comprehensive manner. It examines this movement, arguably the most significant and far-reaching awakening in modern times, as it appeared in the city of Aberdeen, the rural hinterland of northeast Scotland, and among the fishing villages and towns that stretch along the Moray Firth. It reveals how, far from being unvarying, the 1859 revival was richly diverse. It uncovers the important influence that local contexts brought to bear upon the timing and manifestation of this awakening. Above all, it has established the heterogeneous nature of simultaneous revival movements that appeared in the same vicinity.