Pentecostal-type Christians today make up close to 25% of the worldwide number of Christians of all creeds. On any given Sunday morning, they represent an even higher proportion of all Christian worshippers. They are people who intensively “do church” in its every aspect. This work investigates how they do it, from everyday fellowship through leadership to styles of worship. It balances established Western research into Pentecostalism with information and perspectives from the global stage, engaging a wide spectrum of theological and social disciplines. Analysing how Pentecostals have understood themselves, it explores the biblical, historical, practical and missiological material they have utilised to establish both their implicit and explicit notions of “church.” Aimed at both scholars and lay people, the style, presentation and scope of the material are especially relevant to thinking Christians of all vocations, and will also be useful for social scientists and historians intrigued by this recent Christian phenomenon.

Christians tend to divide into three camps: evangelical, sacramental, and pentecostal. But must we choose between them? Drawing on the New Testament, Christian history, and years of experience in Christian ministry, Gordon T. Smith argues that the church not only can be all three, but in fact must be all three in order to truly be the church.

How and why is Christianity's center of gravity shifting to the developing world? To understand this rapidly growing phenomenon, Donald E. Miller and Tetsunao Yamamori spent four years traveling the globe conducting extensive on-the-ground research in twenty different countries in Africa, Asia, Latin America, and Europe. The result is this vividly detailed book which provides the most comprehensive information available on Pentecostalism, the fastest-growing religion in the world. Rich with scenes from everyday life, the book dispel many stereotypes about this religion as they build a wide-ranging, nuanced portrait of a major new social movement.

A little over one hundred years ago the Holy Spirit breathed a fresh awakening into little communities in Topeka, Kansas (1901) and then on Azusa Street in California (1906). Over the past century this spiritual awakening has touched every country on the globe. By 2014 there were 631 million Pentecostals in the world, comprising a quarter of all Christians, and that number is forecast to grow to 800 million by 2025. This book offers a window into some of the unique features of this phenomenal movement through expert contributions from some of the world's preeminent Pentecostal theologians. It presents a Pentecostal perspective on important theological themes that pastors, theologians, and lay leaders are grappling with in the twenty-first century.

Twenty respected educators and authors examine the Pentecostal faith while addressing the strengths and weaknesses of various viewpoints. Chapters include: The Holy Trinity, The Saving Work of Christ, The Baptism in the Holy Spirit, Divine Healing, God's Inspired Word, The One True God, Spiritual Gifts, and other areas.

How can people believe that the supernatural end of the world lies just around the corner when, so far, every such prediction has been proved wrong? Some scholars argue that millenarians are psychologically disturbed; others maintain that their dreams of paradise on earth reflect a nascent political awareness. In this book Damian Thompson looks at the members of one religious group with a strong apocalyptic tradition--Kensington Temple, a large Pentecostal church in London--and attempts to understand how they reconcile doctrines of the end of the world with the demands of their everyday lives. He asks such questions as: Who is making the argument that the world is about to end, and on whose authority? How is it communicated? Which members are persuaded by it? What are the practical consequences for them? How do they rationalize their position? Based on extensive interviews as well as a survey of almost 3000 members, Thompson finds existing explanations of apocalyptic belief inadequate. Although they profess allegiance to millennial doctrine, he discovers, members actually assign a low priority to the "End Times." The history of millenarianism is littered with disappointment, Thompson notes, and the lesson has largely been learned: "predictive" millenarianism--with its risky time-specific predictions of the end--has been substantially supplanted by "explanatory" millenarianism, which uses apocalyptic narratives to explain features of the contemporary world. Most apocalyptic believers, he finds, are comfortable with these lower-cost explanatory narratives that do not require them to sell their houses and head for the hills. He does uncover a handful of "textbook" millenarians in the congregation--people who are confident that Jesus will return in their lifetimes. He concludes that their atypical beliefs were influenced by their conversion experiences, individual psychology, and degree of subcultural immersion. Although much has been written about apocalyptic belief, Thompson's empirically-based study is unprecedented. It constitutes an important step forward in our understanding of this puzzling feature of contemporary religious life.

There are approximately 111 separate sects and denominations that are classified as Oneness Pentecostal Churches. These congregations are found in nearly every city and town in the United States, as well as around the world. They get their distinctive name from the fact that they do not believe in the orthodox doctrine of the Trinity. They believe that all who do believe in the Trinity are spiritually lost because they have adopted a pagan doctrine. They differ from other Pentecostals and the rest of the historical church on several important issues, earning them the title of a Pseudo-Christian Cult by established cult watching organizations and cult experts. The book, Oneness Pentecostal Churches, examines the claims, doctrines and practices of these fellowships. It addresses the issues in a manner comprehensive enough to satisfy the professional minister, yet clear enough to meet the needs of laypeople who are seeking answers about this significant movement. The questions discussed in the book include: 1.) Who are Oneness Pentecostals? 2.)Why are Oneness Pentecostals called "the people of the name"? 3.)Is the doctrine of the Trinity really pagan? 4.)Is there a three step pathway to salvation? 5.)Does water baptism save? 6.)Is speaking in tongues required for salvation? For those interested in understanding the Oneness Pentecostal movement, this book is required reading.

This book deals with the problem of Pentecostal 'traditioning'. Traditioning has been ineffective thus far because the richness of Pentecostal faith and experience has been inadequately captured in the classical Pentecostal doctrines of Spirit-baptism and glossolalia. A more adequate understanding of the key theological symbol of Pentecostalism, glossolalia, emerges when it is interpreted in the light of Christian spiritual tradition. Within this larger tradition glossolalia can be seen as bringing together both the ascetical and contemplative dimensions of the Christian life. Chan thus explores the shape of Pentecostal ecclesiology as 'traditioning community'.

In religious terms Pentecostalism was probably the most vibrant and rapidly-growing religious movement of the 20th century. Starting as a revivalistic and renewal movement within Christianity, it encircled the globe in less than 25 years and grew in North America and then in those parts of the world with the highest birth-rates. Characterised by speaking in tongues, miracles, television evangelism and megachurches, it is also noted for its small-group meetings, empowerment of individuals, liberation of women and humanitarian concerns. Without the financial and military support of the state (as was the case with communism), it flourished in almost every conceivable socio-political environment. Even in Europe, where religion most frequently appeared tired and out of date, Pentecostalism might draw large crowds or, within mainline Christian congregations, flourish in a more muted charismatic form. When these two forms are added together, Pentecostalism and neo-Pentecostalism are thought to account for around 450 million people. William K Kay outlines the origins and growth of Pentecostalism, looking at not only the theological aspects of the movement, but also the sociological influences of its political and humanitarian viewpoints. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.