A comprehensive introduction to the history and theory behind the study of Pentecostalism, the fastest growing religious movement worldwide.

Christians tend to divide into three camps: evangelical, sacramental, and pentecostal. But must we choose between them? Drawing on the New Testament, Christian history, and years of experience in Christian ministry, Gordon T. Smith argues that the church not only can be all three, but in fact must be all three in order to truly be the church.

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves. Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments. Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

Pentecostalism is the fastest growing religious movement of our time. The unexpected birth of the modern-day Pentecostal movement at the doorsteps of the twentieth century is as perplexing as its continuing existence and unprecedented expansion worldwide. Once marginalized from public discourse, Pentecostals have entered into mainstream culture, religion, politics, academia, and social action. However, the unprecedented growth of Pentecostalism in all its diversity has led to characterizations ripe with platitudes, stereotypes, and misrepresentations. This Guide for the Perplexed sheds light on the most persistent contrasts characterizing the Pentecostal movement: the tension between local manifestations and global Pentecostalism, the inconsistency between spiritual discernment and charismatic excess, the gap between rampant denominationalism and the pursuit of Christian unity, the disparity between poverty among many Pentecostals and the popularity of the prosperity gospel, the division between Oneness Pentecostals and their trinitarian counterparts, and the worldview of Pentecostals beyond the confines of a religious movement. Those tensions form the essence of global Pentecostalism and represent the emergence of a global Christian world.

How and why is Christianity's center of gravity shifting to the developing world? To understand this rapidly growing phenomenon, Donald E. Miller and Tetsunao Yamamori spent four years traveling the globe conducting extensive on-the-ground research in twenty different countries in Africa, Asia, Latin America, and Europe. The result is this vividly detailed book which provides the most comprehensive information available on Pentecostalism, the fastest-growing religion in the world. Rich with scenes from everyday life, the book dispel many stereotypes about this religion as they build a wide-ranging, nuanced portrait of a major new social movement.

An exploration of the global growth and social and political impact of Pentecostalism.

In this book, Ogbu Kalu provides an overview of Pentecostalism in Africa. He shows the amazing diversity of the faith, which flourishes in many different forms in diverse local contexts, and demonstrates that African Pentecostalism is distinctly African in character, not imported from the West.

Pentecostalism is one of the most significant modern movements in global Christianity today. A mixture of ecstatic expression and earnest piety, metaphysical nuance and embodied spirituality, it is far more than the stereotype of a supernatural sideshow. In this presumably secular era, Pentecostalism continues to grow, adapting to a diverse religious marketplace and becoming more racially and ethnically diverse. Originally an American phenomenon, it is now a globe-spanning religion. In this book, Arlene M. Sánchez Walsh provides a thematic overview of Pentecostalism in America, covering Pentecostal faith and practices, gender and sexuality, race and ethnicity, trends and offshoots, and the future of American Pentecostalism. She also considers Pentecostalism’s spiritual lineages, examining colorful leaders, ordinary adherents, and prominent outliers, as well as its deep roots in American popular culture. She examines Pentecostalism as a narrative performance, aiming to explain what Pentecostalism is through the experiences and stories of its adherents. Sánchez Walsh treats this Christian movement with the critical eye it has often lacked, and places it in context within the larger narrative of American religious history. An indispensable introduction to Pentecostalism, rich with insights for experienced readers, Pentecostals in America is an essential study of a vibrant religious movement.

Explains how Pentecostalism grew out of Methodism and the nineteenth-century American holiness movement. ...A much needed tool. He makes it possible for us to see Pentecostals, so often dismissed as a fringe group, as intimately connected with the so-called mainstream of American religion. --THEOLOGY TODAY

Informed reassessment of Pentecostalism as a mystical tradition of the church universal Pentecostalism, says Daniel Castelo, is commonly framed as "evangelicalism with tongues" or dismissed as simply a revivalist movement. In this book Castelo argues that Pentecostalism is actually best understood as a Christian mystical tradition. Taking a theological approach to Pentecostalism, Castelo looks particularly at the movement's methodology and epistemology as he carefully distinguishes it from American evangelicalism. Castelo displays the continuity between Pentecostalism and ancient church tradition, creating a unified narrative of Pentecostalism and the mystical tradition of Christianity throughout history and today. Finally, he uses a test case to press the question of what the interactions between mystical theology and dogmatics could look like.