Pentecostals are known for an experiential spirituality that emphasizes immediate encounters with God through the Holy Spirit. But how should such experience be understood? Is it, in fact, quite so immediate? Neumann argues that Pentecostal experience of God is mediated by the Spirit's work through Scripture, the Christian tradition, and the broader cultural context. Using the work of three contemporary Pentecostal theologians--Frank D. Macchia, Simon K. H. Chan, and Amos Yong--the book demonstrates that a mediated view of experience of God is forging a more mature Pentecostal theology. As further evidence of this maturation, Neumann engages these Pentecostal theologians in ecumenical dialogue with leading representatives from Roman Catholic, Eastern Orthodox, and Protestant traditions.

The times have long passed when Pentecostals were viewed as Protestantism’s untouchables. Today, the shock waves from Azusa Street have influenced countless Evangelicals worldwide. But if dialogue between Pentecostals and Evangelicals has awakened within the latter a thirst for the power of God’s Spirit, it has challenged Pentecostals to examine their theology more deeply in the light of his Word. Just how firm is the biblical foundation on which they stand?Spirit and Power provides a cutting-edge look at Pentecostal theology. It addresses the concern expressed by its authors and echoed throughout charismatic churches today: “Although our Pentecostal forefathers intuitively grasped the correlation between the reality they experienced and the promise of Acts 1:8, they did not always articulate their theology in a manner that was convincing to other believers committed to the authority of Scripture.” In response, theologians William and Robert Menzies explore Pentecostalism in a scholarly and current light. Spirit and Power is no mere paraphrase of dated approaches. It is a fresh and penetrating look at the whys and wherefores of Pentecostal doctrine that sets a new standard for Spirit-filled theology. Whatever your persuasion may be as a Christian, this book’s thoughtfulness, balance, and biblical integrity will help you appreciate more fully the strengths of the Pentecostal stance.Laying the groundwork for an accurate understanding of Luke’s writings in particular, the authors help you grasp the foundations of Pentecostal theology from the standpoints of history, hermeneutics, and exegesis. Then, in Part Two, they give you an in-depth look at specific Pentecostal concerns: the baptism of the Holy Spirit as a blessing subsequent to salvation, evidential tongues, signs and wonders, healing in the atonement, and more. You’ll deepen your understanding of the basis for Pentecostal beliefs. And you’ll gain a feel for the mutually beneficial dialogue that continues between Pentecostals and Evangelicals today.

The Pentecostal experience of Spirit baptism remains an important topic of discussion more than a century after the inception of the Pentecostal movement. In Spirit Baptism: The Pentecostal Experience in Theological Focus David Perry moves beyond traditional debates by focusing on the meaning and function of the experience within the Pentecostal community. Grounded in the Pentecostal experience itself, he explores the meaning of the experience in terms of its cognitive, effective, constitutive and communicative function. He demonstrates the enduring value of the experience of Spirit baptism to the Pentecostal community and emphasises what is centrally important – a powerful and transformative encounter with the Holy Spirit.

Saints in Exile studies, from an insider's perspective, the worship practices and social ethics of the African American family of Holiness, Pentecostal, and Apostolic churches known collectively as the Sanctified Church. Cheryl Sanders identifies the theme of exile, both as an idea and an experience, as the key to understanding the dialectical nature of African American religious and intellectual life, that W.E.B. Du Bois called "double-conscious." Sanders's saints in exile are a people who see themselves as "in the world but not of it"; their marginalized status is both self-imposed and involuntary, a consequence of racism, sexism and other forms of elitism. When joined with the biblical tropes of homecoming and reconciliation, the concept of exile serves as a vital vantage point from which to identify, critique, and remedy the continued alienation of blacks, women, and the poor in the United States. Sanders's interpretive approach clarifies many paradoxical features of black existence, especially the peculiar interplay of the sacred and the secular in African American song, speech, and dance. She particularly scrutinizes gospel music, a product of the Sanctified worship tradition that has had a significant influence on popular culture. Saints in Exile goes further than any previous study in illuminating the African American experience; it will be welcomed by scholars and students of American religion, African American studies, and American History.

The Canadian Pentecostal Experience includes eighteen essays organized into three themes: 1) Historiography and Early Canadian Pentecostalism; 2) Theological Practices and Processes; and 3) Social and Cultural Change. This collection makes a significant contribution to the growing literature of global Pentecostal scholarship. The works are important for the Canadian context but as the editors argue in the Introduction, Canadian Pentecostalism is “glocal” (shaped by both local and global realities). This collection will interest readers drawn from the wider field of religious studies and global Pentecostalism to initiate conversations about how Pentecostalism evolves in both its local and global expressions.

Bruner has been both thorough and fair, and has written a book that combines scholarly research with constructive commentary on the life and mission of the contemporary Church.

The revelatory experience or in common parlance, “hearing God’s voice,” is prized by Pentecostal-Charismatic Christians for its contribution to spirituality, yet remains one of the most problematic areas of church life. Theological tensions and pastoral fallout have plagued the experience since the time of the New Testament. Drawing on the tools of practical theology, this book presents the findings of a unique and ground-breaking study among Australian Pentecostals. With a theological framework modelled on New Testament practice and undergirded by the accountability of the local church, many of the problems associated with revelatory experience can be addressed and the experience fully harnessed for kingdom purpose.

In Shalom, the Spirit and Pentecostal Conversion, Grace Milton presents a uniquely practical-theological model of Pentecostal conversion, centered on empirical data from a congregational case study. Pentecostal-Charismatic conversion is commonly equated with a dramatic, “Damascus road” type event, which directly opposes prevailing theories within the social sciences that conversion is a more gradual process over time. This raises the question, how far do these Pentecostal stereotypes reflect lived experience? In this book, for the first time, the experiences and beliefs of ordinary Pentecostal believers are drawn into conversation with conversion theories from the human sciences (sociology, psychology and anthropology) and theology. The result is a distinctly Pentecostal model of conversion, which interprets religious transformation through the theological lens of Shalom.

Only a few decades past, academia tended to scoff at the very idea of serious Pentecostal theology. Today profound and variegated theological implications of this dynamic movement are the object of exploration and development across the entire spectrum of the Christian theological corpus. Arguably, an acute need has arisen for identification and evaluation of the Pentecostal movement’s original and ongoing theological “essentials.” What is Pentecostal theology really all about anyway? This volume realizes that Pentecostal theology is at its heart a working theology undergirding and energizing believers’ worship of God in prayer and praise, in holy living, and in witness to a personal experience of the risen Lord and Savior manifested in the continuing power of the Holy Spirit. Authentic implementation, if not explicit articulation, of fervent Pentecostal theology often occurs in the vitality of local churches, house fellowships, and various mission settings in America and around the world. Birthed in the fires of revival movements, essential Pentecostalism, including Pentecostal theology, continues to burn brightest wherever it is fueled most directly.