Much recent scholarship on Paul has searched for implicit narratives behind Paul’s scriptural allusions, especially in the wake of Richard B. Hays’s groundbreaking work on the apostle’s appropriation of Scripture. A. Andrew Das reviews six proposals for “grand thematic narratives” behind the logic of Galatians—potentially, six explanations for the fabric of Paul’s theology: the covenant (N. T. Wright); the influx of nations to Zion (Terence Donaldson); Isaac’s near sacrifice (Scott Hahn, Alan Segal); the Spirit as cloud in the wilderness (William Wilder); the Exodus (James Scott, Sylvia Keesmaat); and the imperial cult (Bruce Winter et al.). Das weighs each of these proposals exegetically and finds them wanting—more examples of what Samuel Sandmel famously labeled “parallelomania” than of sound exegetical method. He turns at last to reflect on the risks of (admittedly alluring) totalizing methods and lifts up a seventh proposal with greater claim to evidence in the text of Galatians: Paul’s allusions to Isaiah’s servant passages.

Ein Bestseller jetzt neu als Broschurausgabe! Die gebundene Ausgabe erzielte hervorragende Kritiken im Daily Telegraph, New Scientist, The Independent und in der Sunday Times - um nur einige zu nennen. Israel hatte erstmals Zugang zu Werkstatt-Tagebüchern, Briefen und mehr als fünf Millionen Seiten Archivmaterial. Auf der Basis dieser Informationen hat er die erste maßgebende Biographie von Edison verfaßt. Zum ersten Mal wird Edisons Karriere als Erfinder systematisch untersucht und bewertet. Im Detail wird erforscht, wie er u.a. mit der Erfindung des elektrischen Lichts, der Photographie und mehr als tausend anderen Dingen das 20. Jahrhundert prägte. Dies ist auch die erste Biographie, die Edison im Zusammenhang mit dem rapiden industriellen Wandel betrachtet, indem die Auswirkungen dieses Wandels auf seine Erfindungen beschrieben werden. Dieses Buch liefert eine Fülle neuer Informationen über Edison und seine Erfindungen. Eine interessante und spannende Lektüre. (y03/00)

Promotes an exciting new idea: Paul's gospel of Gentile inclusion is intrinsic to Israel's salvation promised in the Hebrew Bible.

What is an 'echo' of Scripture? How can we detect echoes of the Old Testament in Paul, and how does their detection facilitate interpretation of the Pauline text? These are questions addressed by this collection of essays from the SBL programme unit Scripture in Early Judaism and Christianity. The first part of the book reports its vigorous 1990 discussion of Richard Hays's 'Echoes of Scripture in the Letters of Paul', including contributions by Craig Evans, James Sanders, William Scott Green and Christiaan Beker, as well as a response by R.B. Hays. The second part of the book studies specific passages where reference is made to the Old Testament explicitly or allusively. The contributors here are James Sanders, Linda Belleville, Carol Stockhausen, James Scott, Nancy Calvert and Stephen Brown.

The Apostle Paul was the greatest early missionary of the Christian gospel. He was also, by his own admission, an Israelite. How can both these realities coexist in one individual? This book argues that Paul viewed his mission to the Gentiles, in and of itself, as the primary expression of his Jewish identity. The concept of Israel’s divine vocation is used to shed fresh light on a number of much-debated passages in Paul’s letter to the Romans.

NEW YORK TIMES BESTSELLER * How has a small nation of 9 million people, forced to fight for its existence and security since its founding and riven by ethnic, religious, and economic divides, proven resistant to so many of the societal ills plaguing other wealthy democracies? Why do Israelis have among the world’s highest life expectancies and lowest rates of “deaths of despair” from suicide and substance abuse? Why is Israel’s population young and growing while all other wealthy democracies are aging and shrinking? How can it be that Israel, according to a United Nations ranking, is the fourth happiest nation in the world? Why do Israelis tend to look to the future with hope, optimism, and purpose while the rest of the West struggles with an epidemic of loneliness, teen depression, and social decline? Dan Senor and Saul Singer, the writers behind the international bestseller Start-Up Nation, have long been students of the global innovation race. But as they spent time with Israel’s entrepreneurs and political leaders, soldiers and students, scientists and activists, ultra-Orthodox Jews, Tel Aviv techies, and Israeli Arabs, they realized that they had missed what really sets Israel apart. Moving from military commanders integrating at-risk youth and people who are neurodiverse into national service, to high performing companies making space for working parents, from dreamers and innovators launching a duct-taped spacecraft to the moon, to bringing better health solutions to people around the world, The Genius of Israel tells the story of a diverse people and society built around the values of service, solidarity, and belonging. Widely admired for having the world’s highest density of high-tech start-ups, Israel’s greatest innovation may not be a technology at all, but Israeli society itself. Understanding how a country facing so many challenges can be among the happiest provides surprising insights into how we can confront the crisis of community, human connectedness, and purpose in modern life. Bold, timely, and insightful, Senor and Singer’s latest work shines an important light on the impressive innovative distinctions of Israeli society—and what other communities and countries can learn.

An exegetical study of the call of Moses, the second giving of the Law, the new covenant, Paul's self-understanding as an apostle, and the prophetic understanding of the history of Israel. Hafemann's work demonstrates Paul's contextual use of the Old Testament and the essential unity of the old and new covenants in view of the distinctive ministries of Moses and Paul.

This book is novel in its questioning of the adequacy of interpreting Paul from the perspective of the Reformation and in its application of sociological methods to the New Testament.

"In Paul in Israel's Story, John Meech addresses the problem of the self in community in a theological hermeneutics that brings together recent biblical scholarship and constructive theology."--BOOK JACKET.

It is commonplace that postmodern thought has problematized the concept of the self. This poses a particularly sharp problem for Christian theologians, for whom the idea of the person as a Christian self must be central. In this book John Meech addresses this problem by means of a theological hermeneutics that brings together cutting edge scholarship in biblical interpretation and constructive theology. The book comprises three major parts. In the first, Meech reflects on St. Paul's construal of Christian identity in light of what has become known as the "new paradigm" in Pauline studies. This movement, identified with N.T. Wright, James Dunn, and Terence Donaldson, stresses the communal aspects of Paul's thought and his narrative understanding of the self. In the second part, Meech offers a pivotal analysis of Rudolf Bultmann's phenomenology of the self and its impact on his demythologizing interpretation of Paul's writings. In the third part, Meech engages Paul Ricoeur's late work, Oneself as Another, as a guide to the postmodern problem of selfhood and as a heuristic resource for interpreting Paul's writings. He does not restrict himself to a textual treatment of Ricoeur's work on selfhood and narrative, nor does he stop at an abstract reflection on its significance for theology. Instead he explores in considerable detail the contributions and implications of Ricoeur's later writings for biblical hermeneutics and theology. Investigating the unthematized hints about community presupposed in Ricoeur's work, Meech reconfigures his ontology of the self as an ontology of the self in community. Finally, he correlates Paul's communal understanding of the "I" with this ontology, articulating a self that is constituted in community but not reduced to a mere locus of community. He argues that the community posited in his study can be understood as the community of the living and dead in Christ.