The Tibetan plateau constitutes the world's vastest high-altitude rangeland. It has featured a unique pastoralist culture where, based on yak and sheep production, on complex exchange systems with agricultural areas and the lowlands, and in the context of ever-changing political conditions, pastoralists developed livelihood systems that helped them adapt not only to the harsh environmental conditions, but also to the ever-changing political and economic trends. The 20th century, most prominently the plateau's ever closer integration into the Chinese state, has brought profound changes to pastoral Tibetans. It has opened the plateau to the influence of a wide array of policies directed at 'developing', modernizing, and recently urbanizing the Tibetan pastoral areas. It has also connected even the remotest community to the booming Chinese markets and - indirectly - the world market. Pastoral communities, thus, are being opened up to new economic opportunities, exposed to new risks and integrated into increasingly complex commodity chains. Local consequences of climate change, the demographic transition, new lifestyles and consumption patterns, and new forms of wealth/poverty and social polarization further complicate the picture. The present volume discusses the question of possible futures of Tibetan pastoralism. Taking a perspective informed by the 'Sustainable Livelihood' approach, it presents a selection of current perspectives on these recent transformations and on their specific impact on local pastoral livelihoods on the ground. Its fifteen chapters, written by Tibetan, Han Chinese and Western scholars from the social and environmental sciences, offer field-work based local case studies that illustrate the complex roles of the (Chinese) state, of (new) markets, and of rangeland resources in the making of both the present and the future of the plateau's pastoral livelihoods.

Drawing upon the author's extensive field research among pastoral peoples in the Middle East, India, and the Mediterranean, and on more than 30 years of comparative study of pastoralists around the world, Pastoralists is an authoritative synthesis of the varieties of pastoral life. At an ethnographic level, the concise volume provides detailed analyses of divergent types of pastoral societies, including segmentary tribes, tribal chiefdoms, and peasant pastoralists. At the same time, it addresses a set of substantive theoretical issues: ecological and cultural variation, equality and inequality, hierarchy and the basis of power, and state power and resistance. The book validates "pastoralists" as a conceptual category even as it reveals the diversity of societies, subsistence strategies, and power arrangements subsumed by that term.

Pastoralist Livelihoods in Asian Drylands brings together the work of scholars from across Asia to discuss the transforming boundaries, agencies and risks involved in pastoralist livelihoods. The authors, whose research sites range from Oman to Mongolia, Syria to Pakistan, share methodological commitment to long-term field research, participant observation and engagement with local communities. There is a focus on pastoralist engagements with governance institutions and the essays collectively argue that risk, which is often imagined in environmental terms for pastoralist peoples, often stems from government policies and political circumstances. The authors challenge common ecological approaches to understanding social change amongst pastoralist groups by focusing on the politics of resource distribution and control. Papers in the volume support an indigenous perspective on pastoralists and present academic perceptions and assessments of key issues in their local context.

Rangeland, forests and riverine landscapes of pastoral communities in Eastern Africa are increasingly under threat. Abetted by states who think that outsiders can better use the lands than the people who have lived there for centuries, outside commercial interests have displaced indigenous dwellers from pastoral territories. This volume presents case studies from Eastern Africa, based on long-term field research, that vividly illustrate the struggles and strategies of those who face dispossession and also discredit ideological false modernist tropes like ‘backwardness’ and ‘primitiveness’.

The grazing of animals on common land and associated property rights were the original basis of the concept of "the tragedy of the commons". Drawing on the classic work of Elinor Ostrom and the readings of political ecology, this book questions the application of exclusive property rights to mobile pastoralism and rangeland resource governance. It argues that this approach inadequately represents property relations in the context of Mongolian pastoralism. The author presents an in-depth exploration and analysis of mobile pastoral production and resource management in Mongolia. The country is widely considered to be a prime example of successful and resilient common pool resource management, but now faces a dilemma as policy advocates attempt to adjust historical pastoralism to a modern property regime framework. The book strengthens understanding of the complex and multilateral considerations involved in natural resource governance and management in a mobile pastoralist context. It considers the implications for common pool resource management and pastoral societies in Africa, Russia and China and includes recommendations for formulating national policy.

Rangelands are large natural landscapes that can include grasslands, shrublands, savannahs and woodlands. They are greatly influenced by, and often dependent on, the action of herbivores. In the majority of rangelands the dominant herbivores are found in domestic herds that are managed by mobile pastoralists. Most pastoralists manage their rangelands communally, benefitting from the greater flexibility and seasonal resource access that common property regimes can offer. As this book shows, this creates a major challenge for governance and institutions. This work improves our understanding of the importance of governance, how it can be strengthened and the principles that underpin good governance, in order to prevent degradation of rangelands and ensure their sustainability. It describes the nature of governance at different levels: community governance, state governance, international governance, and the unique features of rangelands that demand collective action (issues of scale, ecological disequilibrium and seasonality). A series of country case studies is presented, drawn from a wide spectrum of examples from Africa, the Middle East, Central Asia, Europe and North America. These provide contrasting lessons which are summarised to promote improved governance of rangelands and pastoralist livelihoods.

"In the spring of 1973, the Baharvand tribe from the Luristan province of central western Iran prepared to migrate from their winter pastures to their summer camp in the mountains. Seasonal migration in spring and fall had been their way of life for as long as anyone in the camp could remember. They moved their camp and their animals-sheep, goats, horses, donkeys, and chickens-in order to find green pastures and suitable temperatures. That year, one migrating family in the tribe allowed an outsider to make the trip with them. Anthropology professor Frank Hole, accompanied by his graduate student, Sekandar Amanolahi-Baharvand, traveled with the family of Morad Khan as they migrated into the mountains. In this volume, Hole describes the journey, the modern and prehistoric sites along the way, and the people he traveled with. It is a portrait of people in transition-even as the family follows the ancient migration path, there are signs of economic and social change everywhere. Illustrated with maps, photos, and supplementary videos"--