Four Sisters of Hofei is an intimate encounter with Chinese history, told through the collective memory and stories of four sisters born between 1908 and 1924, and with the benefit of the extraordinary knowledge of Yale historian Annping Chin. Now in their late eighties and early nineties, the Chang sisters lived through a century of historic change in China. In this extraordinary work, assembled with the benefit of letter, diaries, family histories, poetry, journals, and interviews, Annping Chin shapes the story of this family into a riveting chronicle that provides uncanny insight into the old China and its transition to the new. From their father, the Chang sister inherited reason and a belief in the virtues of modern education. From their mother they learned about the human spirit and the art of finding an appropriate path. Their nurse-nannies -- uneducated widows from the Hofei countryside -- contributed their own traditional beliefs and opinions on modern ways. As the sisters grew up, one broke with tradition to marry an actor, one survived the most violent political years of Communist rule, one married one of China's greatest novelists, and one, raised separately by her devout Buddhist great-aunt, was taught to be a rigorous practitioner of China's classical arts. The Chang sisters' prolific correspondence provides a rare glimpse of private life in China during the twentieth century, as well as a chronicle of the country from prosperity to persecution, from foreign wars to Cultural Revolution. In Chin's expert prose, Four Sisters of Hofei is an intensely person story that illustrates the complex history of a complex land.

This book examines the development of wartime culture in the city of Guilin, Guangxi Province, in southwestern China during a major part of the country’s war of resistance against Japanese invasion between 1938 and 1944. This study challenges existing historiography on China’s wartime culture at three levels. First, the Guangxi warlord group played a crucial role in maintaining regional security, providing a liberalized political environment for wartime cultural activities and facilitating wartime nationalist–communist relations at both local and national levels. Second, wartime culture was more literary than political and it reflected a powerful intellectual vigor that was an indispensable component of China’s war efforts. Intellectuals of different social and political backgrounds were their own “organic” selves feeling no pressure to come to intellectual consensus in literary production. Third, wartime culture was characterized by the active participation of many international groups, political organizations, and foreign individuals. The literary works produced in Guilin between 1938 and 1944 clearly reflected a combination of Chinese national and international anti-fascist and anti-military sentiment. Chinese literary masterpieces were translated into different foreign languages and noted foreign literature and political works were introduced to Chinese audiences through various cultural and political exchange programs in the city.

The important place of Russian literature in China is widely acknowledged. To better understand the processes of its translation, transmission and interpretation during the first half of the 20th century, this book draws on an array of Chinese and Russian sources, providing insight into the interplay of political ideologies, cultural trends, commercial forces, and the self-definition of Chinese culture in the period under consideration. By focusing on the translation and translators of three writers, Boris Savinkov, Mikhail Artsybashev and Leonid Andreev, it analyzes the critical fortune in China of the modernist literature written in Russia during the two decades preceding the Great War and Revolution. Offering a thorough study of Lu Xun, the most important Chinese author of the 20th century, as a reader, translator and interpreter of Russian literature, this book also displays the variety of the groups and persons involved in the introduction of foreign literature, going beyond shopworn generalizations about “East” and “West” to make meaningful statements about a complex period in Chinese history.

Treacherous Subjects is a provocative and thoughtful examination of Vietnamese films and literature viewed through a feminist lens. Lan Duong investigates the postwar cultural productions of writers and filmmakers, including Tony Bui, Trinh T. Minh-ha, and Tran Anh Hung. Taking her cue from the double meaning of "collaborator," Duong shows how history has shaped the loyalties and shifting alliances of the Vietnamese, many of whom are caught between opposing/constricting forces of nationalism, patriarchy, and communism. Working at home and in France and the United States, the artists profiled in Treacherous Subjects have grappled with the political and historic meanings of collaboration. These themes, which probe into controversial issues of family and betrayal, figure heavily in fictions such as the films The Scent of Green Papaya and Surname Viet Given Name Nam. As writers and filmmakers collaborate, Duong suggests that they lay the groundwork for both transnational feminist politics and queer critiques of patriarchy.

This collection of annotated oral histories records the personal stories of twenty Chinese women who lived in the wartime capital of Chongqing during China's War of Resistance against Japan during World War II. By presenting women's remembrances of the war, this study examines the interplay between oral history and traditional historical narrative, public discourse, and private memories. The women interviewed came from differing social, economic, and educational backgrounds and experienced the war in a variety of ways, some of them active in the communist resistance and others trying to support families or pursue educations in the face of wartime upheaval. Their stories demonstrate that the War of Resistance had two faces: one presented by official propaganda and characterized by an upbeat unified front against Japan, the other a record of invisible private stories and a sobering national experience of death and suffering. The accounts of how women coped, worked, and lived during the war years in the Chongqing region recast historical understanding of the roles played by ordinary people in wartime and give women a public voice and face that, until now, have been missing from scholarship on the war.

Wartime Shanghai is a lively account of the political and social situation between 1937 and 1946. It explores the deep political rivalries between Nationalist groups, the intrigue of international espionage and how Shanghai society, from European administrators to Chinese film makers, collaborated with, or resisted, the Japanese occupation. Drawing on archival and published sources in English, French, Chinese and Japanese, the authors show the diversity of groups and communities that made up wartime Shanghai. This book is an engaging collection of essays written on an exciting, but often neglected episode of Chinese history.

The eleven chapters in this volume explore the process of carving out, in discourse and in practice, the boundaries delineating the state, the civil sphere, and the family in Japan from 1600 to 1950. One of the central themes in the volume is the demarcation of relations between the central political authorities and local communities. The early modern period in Japan is marked by a growing sense of a unified national society, with a long, common history, that existed in a coherent space. The growth of this national community inevitably raised questions about relationships between the imperial government and local groups and interests at the prefectural and village levels. Moves to demarcate divisions between central and local rule in the course of constructing a modern nation contributed to a public discourse that drew on longstanding assumptions about political legitimacy, authority, and responsibility as well as on Western political ideas.

From 1931 to 1945, as Japanese imperialism spread throughout China, three distinct regions experienced life under occupation: Manchukuo, East China, and North China. Yet despite the enduring importance of the occupation to world history and historical memory in East Asia, Translating the Occupation is the first English-language volume to make available key sources from this period to both scholars and students. Contributors have translated texts from Chinese, Japanese, and Korean on a wide range of subjects. Each is accompanied by a short essay to contextualize the translation and explain its significance. This volume offers a practical, accessible sourcebook from which to challenge standard narratives. The texts have been selected to deepen our understanding of the myriad tensions, transformations, and continuities in Chinese wartime society. Translating the Occupation reasserts the centrality of the occupation to twentieth-century Chinese history, opening the door further to much-needed analysis.