This collection of studies is a sequel to Hägg's popular survey The Novel in Antiquity (1983), and a companion volume to his recent The Virgin and her Lover (with B. Utas, 2003). Parthenope offers an indexed version of his main contributions in the field, especially from the 1980s and 1990s, as well as previously unpublished work, a new introduction and a complete bibliography of the author. Apart from probing further into the literary world of Chariton, Xenophon, and Heliodoros, Hägg also widens the scope with studies on the Lives of Aesop and Apollonios of Tyana and on the oriental reception of the Greek novel.

This edited collection focuses on how the ancient past of the city of Naples has been invented, shaped, transmitted, and received in literature, art, and material culture since the time of the city's foundation. Adopting a chronological approach, chapters examine important moments in Naples' reception history from the Roman period (when the city was already several centuries old) to the present day. Among the topics covered are representations of the city's early history and mythology in texts and temples of the Roman period; later uses of Roman spolia (marble sculptures and architectural elements) in Christian churches; the importance of antiquity to the rulers of the Angevin and Swabian periods; the appropriation of the city's classical heritage by Renaissance humanists; the image of the 'local' poets Virgil and Statius in later eras; humanist images of the ancient aqueducts and catacombs that ran beneath the city; representations of classical monuments in early modern city guides; images of ancient ruins in contemporary Catholic nativity scenes; and the archaeology and philosophy of the city's Metro system. Featuring contributions from an interdisciplinary range of scholars, this comprehensive volume provides a highly accessible point of entry into the vast bibliography on ancient Naples.

This essay delves into the most intimate secret of Naples through an archaeoastronomical inquiry. It demonstrates that religious and philosophical motivations were central to the urban planning of its ancient Greek centre, Neapolis, constructed in the 6th- 5th centuries BC by Cumaeans and other Greek colonists. The design of the city's streets and its distinctive geographical-astronomical orientation evoked the cults of Apollo (the Greek Sun-god) and Parthenope (the local Numen, who reminds the mythical Sibyl of Cumae) on solstices and equinoxes. Neapolis' street grid was also inspired by Pythagorean cosmology, as it was designed with golden ratio and decagonal proportions. These elements combined to make Neapolis a perfect microcosm, or better yet, a temple-city centred on the cult of the Sun and Parthenope. Finally, the city’s religious traditions likely increased the public impact of the martyrdom of Saint Januarius, facilitating the Christianization of Naples in the 4th century AD. Naples’ ancient streets, culture, and Cathedral still preserve the legacy of Neapolis' solar traditions in their geometries, symbols, hymns, sweets, mosaics, and relics

The poet-herdsmen of Vergil's 'Eclogues' employ differing strategies for coping with acute loss, whether external or internal. The interplay of ideas latent in several of their songs is typically framed in terms of Epicurean concepts.