Of political parties claiming socialism to be their aim, the Labour Party has always been one of the most dogmatic-not about socialism, but about the parliamentary system. This is not simply to say that the Labour Party has never been a party of revolution: such parties have normally been quite willing to use the opportunities the parliamentary system offered as one means of furthering their aims. It is rather that the leaders of the Labour Party have always rejected any kind of political action which fell, or which appeared to them to fall, outside the framework and conventions of the parliamentary system. The Labour Party has been a party deeply imbued by parliamentarism. And in this respect, there is no distinction to be made between Labour's political and its industrial leaders. Both have been equally determined that the Labour Party should not stray from the narrow path of parliamentary politics. The Labour Party remains, in practice, what it has always been-a party of modest social reform in a capital-ist system within whose confines it is ever more firmly and by now irrevocably rooted.

Argues against the assertion that there is no alternative to neo-liberalism.

A new and essential history of the Labour new left from Tony Benn to Jeremy Corbyn. Jeremy Corbyn’s rapid ascent to the leadership of the Labour Party, driven by a groundswell of popular support particularly among the young, was met at the time by a baffled media. Just where did Jeremy Corbyn come from? In Searching for Socialism, Leo Panitch and Colin Leys argue that it is only by understanding Corbyn’s roots in the Bennite Labour New Left’s long struggle to transcend the limits of “parliamentary socialism” and democratise the party, as a precondition for democratising the state, can you understand his surge to become leader of the party. Closely analyzing the forces inside the party aligned against Corbyn’s leadership, Panitch and Leys explain what happened between the validation of the Corbyn project in the 2017 election, while advancing an ambitious programme of democratic socialist measures unmatched anywhere since the 1970s, and the electoral defeat amidst the Brexit conjuncture of 2019. They argue that while this defeat marked the farthest point to which the generation formed in the 1970s was able to carry the Labour new left project, it seems unlikely that the new generation of activists will quickly see any other way forward than continuing the struggle inside the Labour Party, so as to fundamentally change it. In the face of the contradictions being generated by twenty-first-century capitalism, and the need for discovering and developing new political forms adequate to addressing them, this book is required reading for democratic socialists, not just in Britain but everywhere.

Renewing Socialism opens with an exploration of the contemporary meaning of revolution and reform, beginning by stressing the appropriation of both terms into the rhetoric of the political right. Panitch examines the failure to realize socialisms revolutionary promise through an analysis of social democratic parties and the politics of compromise t

When, in 2013, the Daily Mail labeled Ralph Miliband “The Man Who Hated Britain,” a diverse host rallied to his defense. Those who had worked with him – from both left and right – praised his work and character. He was lauded as “one of the best-known academic Marxists of his generation” and a leading figure of the New Left. Class War Conservatism collects together his most significant political essays and shows the scope and brilliance of his thinking. Ranging from the critical anatomy of capitalism to a clear-eyed analysis of the future of socialism in Britain, this selection shows Miliband as an independent and prescient thinker of great insight. Throughout, his writing is a passionate and forcefully argued demand for social justice and a better future.

Socialism is the watchword and the catchword of our day. The socialist idea dominates the modem spirit. The masses approve of it. It expresses the thoughts and feelings of all; it has set its seal upon our time. When history comes to tell our story it will write above the chapter “The Epoch of Socialism.” As yet, it is true, Socialism has not created a society which can be said to represent its ideal. But for more than a generation the policies of civilized nations have been directed towards nothing less than a gradual realization of Socialism.17 In recent years the movement has grown noticeably in vigour and tenacity. Some nations have sought to achieve Socialism, in its fullest sense, at a single stroke. Before our eyes Russian Bolshevism has already accomplished something which, whatever we believe to be its significance, must by the very magnitude of its design be regarded as one of the most remarkable achievements known to world history. Elsewhere no one has yet achieved so much. But with other peoples only the inner contradictions of Socialism itself and the fact that it cannot be completely realized have frustrated socialist triumph. They also have gone as far as they could under the given circumstances. Opposition in principle to Socialism there is none. Today no influential party would dare openly to advocate Private Property in the Means of Production. The word “Capitalism” expresses, for our age, the sum of all evil. Even the opponents of Socialism are dominated by socialist ideas. In seeking to combat Socialism from the standpoint of their special class interest these opponents—the parties which particularly call themselves “bourgeois” or “peasant”—admit indirectly the validity of all the essentials of socialist thought. For if it is only possible to argue against the socialist programme that it endangers the particular interests of one part of humanity, one has really affirmed Socialism. If one complains that the system of economic and social organization which is based on private property in the means of production does not sufficiently consider the interests of the community, that it serves only the purposes of single strata, and that it limits productivity; and if therefore one demands with the supporters of the various “social-political” and “social-reform” movements, state interference in all fields of economic life, then one has fundamentally accepted the principle of the socialist programme. Or again, if one can only argue against socialism that the imperfections of human nature make its realization impossible, or that it is inexpedient under existing economic conditions to proceed at once to socialization, then one merely confesses that one has capitulated to socialist ideas. The nationalist, too, affirms socialism, and objects only to its Internationalism. He wishes to combine Socialism with the ideas of Imperialism and the struggle against foreign nations. He is a national, not an international socialist; but he, also, approves of the essential principles of Socialism.

A Thousand Steps to Parliament traces how the complicated, contradictory paths to political representation that women in Mongolia must walk mirror those the world over. Mongolia has often been deemed an "island of democracy," commended for its rapid adoption of free democratic elections in the wake of totalitarian socialism. The democratizing era, however, brought alongside it a phenomenon that Manduhai Buyandelger terms "electionization"--a restructuring of elections from time-grounded events into a continuous, neoliberal force that governs everyday life beyond the electoral period. In A Thousand Steps to Parliament, she shows how campaigns in Mongolia have come to substitute for the functions of governing, from social welfare to the private sector. Such long-term, high-investment campaigns depend on an accumulation of wealth and power beyond the reach of most women candidates. Given their limited financial means and outsider status, successful women candidates instead use strategies of self-polishing to cultivate charisma and a reputation for being oyunlag, or intellectful. This carefully and intentionally crafted identity can be called the "electable self" treating their bodies and minds as pliable and renewable, women candidates draw from the same practices of neoliberalism that have unsustainably commercialized elections. A Thousand Steps to Parliament traces how the complicated, contradictory paths to representation that women in Mongolia must walk mirror those the world over, revealing an urgent need to grapple with the encroaching effects of neoliberalism in democracies globally.