The story of piano pedagogy in 19th century Europe has yet to be fully told, although it is of immediate relevance for current music education. Europe at that time was the hub of unparalleled critical scholarly discourse, which deliberated on theories of piano pedagogy and the merits of pedagogical music. Impressively, this discourse was shaped by a wide diversity of contributors who included that period’s leading composers like Clementi, Czerny, Beethoven, and Schumann, as well as performers, pedagogues, and music critics, while even addressing parents and young piano students. Offering a unique glimpse into the rich primary sources of such interdisciplinary historical dialogue and musical works, Paradigm War: Lessons Learned from 19th Century Piano Pedagogy presents this story from a synoptic multidimensional viewpoint, integrating developmental-musical, as well as psychological-educational and aesthetic, perspectives. Thus, this book provides an intellectual map for critically evaluating these authentic early contributions to the field in terms of the two conflicting methodological paradigms that governed piano pedagogy of the time – mechanism and holism – which had emerged, respectively, from Enlightenment and Romantic philosophies. The paradigm war reached its climax and resolution in Robert Schumann’s works that, following Jean Paul Richter’s ideas on aesthetics and education, offered a methodological modification transcending both paradigms. Schumann’s innovative music for the young and his revolutionary pedagogical ideas—mostly ignored in the literature—are proposed here as the foundation for liberal and artistic piano pedagogy for our time, inspiring music teachers and piano pedagogues to partake in research that combines music, pedagogy, aesthetics, and education.

In this powerful exploration of worldviews in transition, Mark Woodhouse examines current controversies in the quest for an integrative vision of reality. These include alternative medicine, holistic education, spiritual healing, and ecofeminism, as well as reincarnation, the New Physics, extraterrestrial visitations, and personal growth. In the Appendix, Fred Mills contributes a pioneering study of sacred geometry.

An overview of film studies

In this spirited book, best-selling author Jerry Mander partners with one of the world's most celebrated indigenous leaders, Victoria Tauli-Corpuz, to gather powerful firsthand reports on a momentous collision of worldviews that pits the forces of economic globalization against the Earth's indigenous peoples. With many of the planet's remaining natural resources on indigenous lands, traditional indigenous practices of biodiversity preservation have, ironically, made these lands targets for global corporations seeking the last forests, genetic and plant materials, oil, and minerals to feed their unsustainable growth. Corporate invaders often employ military force, as well as harsh pressures from the World Bank, IMF, and WTO. But native peoples refuse to be victims. Their stories of resistance and growing success are inspirational. Book jacket.

Sometime in the penultimate decade of the 20th century, the United States and its allies won the cold war. Once again in the current transition period, the primary questions revolve around the management of power and America's role in global politics. Once again there are the issues of change and continuity. In terms of change, the cold war set in train a blend of integrative and disintegrative forces and trends that are adding to the complex tensions of the current transition. The integrative force that increasingly linked global economies in the cold war, for instance, also holds out the spectral potential of global depression or, at the very least, nations more susceptible to disintegrative actions, as the Iraqi invasion of Kuwait demonstrated. In a similar manner, the advances in communications and transportation that have spread the results of medical and scientific discoveries around the world are countered by the malign transnational results of nuclear technology, the drug trade, terrorism, AIDS and global warming.

Giorgio Agamben investigates two founding moments in the formation of European power in its struggle with its most dangerous enemy: internecine civil strife.

What distinguishes evils from ordinary wrongs? Is hatred a necessarily evil? Are some evils unforgivable? Are there evils we should tolerate? What can make evils hard to recognize? Are evils inevitable? How can we best respond to and live with evils? Claudia Card offers a secular theory of evil that responds to these questions and more. Evils, according to her theory, have two fundamental components. One component is reasonably foreseeable intolerable harm -- harm that makes a life indecent and impossible or that makes a death indecent. The other component is culpable wrongdoing. Atrocities, such as genocides, slavery, war rape, torture, and severe child abuse, are Cards paradigms because in them these key elements are writ large. Atrocities deserve more attention than secular philosophers have so far paid them. They are distinguished from ordinary wrongs not by the psychological states of evildoers but by the seriousness of the harm that is done. Evildoers need not be sadistic:they may simply be negligent or unscrupulous in pursuing their goals. Cards theory represents a compromise between classic utilitarian and stoic alternatives (including Kants theory of radical evil). Utilitarians tend to reduce evils to their harms; Stoics tend to reduce evils to the wickedness of perpetrators: Card accepts neither reduction. She also responds to Nietzsches challenges about the worth of the concept of evil, and she uses her theory to argue that evils are more important than merely unjust inequalities. She applies the theory in explorations of war rape and violence against intimates. She also takes up what Primo Levi called the gray zone, where victims become complicit in perpetrating on others evils that threaten to engulf themselves. While most past accounts of evil have focused on perpetrators, Card begins instead from the position of the victims, but then considers more generally how to respond to -- and live with -- evils, as victims, as perpetrators, and as those who have become both.

DIVAn analysis of Western attitudes toward war from a subaltern perspective that brings new insights into Western philosophical paradigms. /div

The SAGE Handbook of Social Research Methods is a must for every social-science researcher. It charts the new and evolving terrain of social research methodology, covering qualitative, quantitative and mixed methods in one volume. The Handbook includes chapters on each phase of the research process: research design, methods of data collection, and the processes of analyzing and interpreting data. The volume maintains that there is much more to research than learning skills and techniques; methodology involves the fit between theory, research questions research design and analysis. The book also includes several chapters that describe historical and current directions in social research, debating crucial subjects such as qualitative versus quantitative paradigms, how to judge the credibility of types of research, and the increasingly topical issue of research ethics. The Handbook serves as an invaluable resource for approaching research with an open mind. This volume maps the field of social research methods using an approach that will prove valuable for both students and researchers.