This collection includes editions of previously unpublished Greek, Coptic, and Arabic documents, historical and linguistic studies making use of documentary evidence and literary papyri, and an introduction to papyrology and its relevance for the study of early Islamic Egypt.

This volume collects studies exploring the relationship of Christians and Muslims in everyday life in Early Islamic Egypt (642–10th c.) focusing mainly, but not exclusively on administrative and social history. The contributions concentrate on the papyrological documentation preserved in Greek, Coptic, and Arabic. By doing so, this book transcends traditional disciplinary boundaries and offers results based on a holistic view of the documentary material. The articles of this volume discuss various aspects of change and continuity from Byzantine to Islamic Egypt and offer also the (re)edition of 23 papyrus documents in Greek, Coptic, and Arabic. The authors provide a showcase of recent papyrological research on this under-studied, but dynamically evolving field. After an introduction by the editor of the volume that outlines the most important trends and developments of the period, the first two essays shed light on Egypt as part of the Caliphate. The following six articles, the bulk of the volume, deal with the interaction and involvement of the Egyptian population with the new Muslim administrative apparatus. The last three studies of the volume focus on naming practices and language change.

Thousands of documentary and literary texts written on papyri and potsherds, in Egyptian, Greek, Latin, Aramaic, Hebrew, and Persian, have transformed our knowledge of many aspects of life in the ancient Mediterranean and Near Eastern worlds. Here experts provide a comprehensive guide to understanding this ancient documentary evidence.

New Frontiers of Arabic Papyrology contains research presented at the 5th congress of the International Society for Arabic Papyrology (ISAP) held in Tunis in 2012. Like previous ISAP volumes, this one focuses on the transformative era of the Islamic conquests, although some of the articles treat later periods. The volume contains articles relevant to Arabic, Coptic, and Greek papyrology. There is also work on folk religion, astronomy, and epigraphy. Contributors: Lotfi Abdeljaouad, Lajos Berkes, Ursula Bsees, Janneke de Jong, Manabu Kameya, Marie Legendre, Matt Malczycki, Tonio Sebastian Richter, Johannes Thomann, Khaled Younes

Documents and the History of the Early Islamic World presents new Greek, Arabic and Coptic material from the seventh to the fifteenth centuries C.E. from Egypt and Palestine and explores its rich potential for historical analysis.

Scholars and colleagues of Sarah Clackson honored her memory through a two-day symposium, "The Administration of Monastic Estates in Late Antique and Early Islamic Egypt," held at Christ Church, Oxford, 25-26 September 2004. This rich and varied volume presents the papers given at that symposium, plus four additional ones. The foreword presents a complete bibliography for Sarah Clackson and an essay examining her formative role in Coptic Studies up to the time of her premature death. The contributions consist of editions of previously unpublished ostraca and papyri, or of revised and expanded editions of previously published items ( O.Clackson 1-34 and P.Clackson 35-50), and nine essays addressing socio-economic and religious issues that impacted the monastic communities of Egypt during Late Antiquity and the Early Islamic period. The volume concludes with the requisite indices: for the ostraca and papyri, indices nominum, rerum, et verborum, and a general index of topics for the commentaries on documents and the essays. Black-and-white images are provided for the ostraca and papyri.

Israel in Egypt is an investigation into the Jewish experience of the land and people of Egypt from antiquity to the middle ages. Using contemporary sources to explore the varied experience of Egypt’s Jews, the volume brings together a rich collection of studies from top scholars in the field.

Recording Village Life presents a close study of over 140 Coptic texts written between 724–756 CE by a single scribe, Aristophanes son of Johannes, of the village Djeme in western Thebes. These texts, which focus primarily on taxation and property concerns, yield a wealth of knowledge about social and economic changes happening at both the community and country-wide levels during the early years of Islamic rule in Egypt. Additionally, they offer a fascinating picture of the scribe’s role within this world, illuminating both the practical aspects of his work and the social and professional connections with clients for whom he wrote legal documents. Papyrological analysis of Aristophanes’ documents, within the context of the textual record of the village, shows a new and divergent scribal practice that reflects broader trends among his contemporaries: Aristophanes was part of a larger, national system of administrative changes, enacted by the country’s Arab rulers in order to better control administrative practices and fiscal policies within the country. Yet Aristophanes’ dossier shows him not just as an administrator, revealing details about his life, his role in the community, and the elite networks within which he operated. This unique perspective provides new insights into both the micro-history of an individual’s experience of eighth-century Theban village life, and its reflection in the macro social, economic, and political trends in Egypt at this time. This book will prove valuable to scholars of late antique studies, papyrology, philology, early Islamic history, social and economic history, and Egyptology.

The study of medieval Islamic history has been hindered by the lack of available evidence. This is because of its inaccessibility to all but the most specialised scholars in the field. Containing papers given at the "Documents and the History of the Early Islamic Mediterranean World" conference, this title looks at the redressing of this problem

Authority and Control in the Countryside looks at the economic, religious, political and cultural instruments that local and regional powers in the late antique to early medieval Mediterranean and Near East used to manage their rural hinterlands.