Although stretching back into the unwritten and often mythic past, traditional Malay performing arts have, until recent times, been almost totally neglected. In recent years, the subject has begun to attract the serious scholarly interest it deserves. Such attention is timely, for the principal theatre genres, including Mak Yong, Wayang Kulit and the comparatively modern Bangsawan, have begun to suffer decline. Indeed, many of them are on the verge of extinction and, with time, will come the loss of an important facet of the native Malay genius. This volume by an acknowledged expert on Malaysian theatre, Ghulam-Sarwar Yousof, is a pioneering work on the subject, an invaluable contribution to Malay cultural studies. It discusses theatre from the perspectives of history, performance principles, functions and problems that have contributed to the decline of traditional performing arts in Malaysia. Also included is a chapter on Semangat, the Malay concept of soul, a seminal belief whose understanding allows for a deeper appreciation of Malay theatre and its role in traditional society. A vital forerunner of several books on the traditional performing arts and cultural traditions of the Malays, this volume is a landmark in cultural research by a Malaysian scholar.

New Theatre Quarterly provides a lively international forum where theatrical scholarship and practice can meet, and where prevailing dramatic assumptions can be subjected to critical questioning. Articles in Volume 66 will include: Dario Fo, the Commune, and the Battle for the Palazzina Liberty; Dramaturgy according to Daedalus; 'Other' Spaces of Translation: the Theatre of Bernard-Marie Koltès; 'Everybody Got Their Brown Dress': Millennium Revivals of the Medieval Mysteries; 'Suffrage Shrews': Mary Pickford's Katherina and the Stratford Visit to Los Angeles; Alternative Theatre in Poland since 1989.

This volume featrues over 250,000 words and more than 125 photographs identifying and defining theatre in more than 30 countries from India to Uzbekistan, from Thailand to New Zealand and featuring extensive documentation on contemporary Chinese, Japanese, Indian and Australian theatre.

Mak yong, the ancient Malay dance theatre form, is associated principally with the southern Thai Patani province and the Malaysian state of Kelantan on the east coast of the Malay Peninsula. It is also active in Terengganu and in the Riau islands of Indonesia where it is staged in a significantly variant form. Mak yong comprises the elements of story, formal and informal spoken text, stylized dance and acting, vocal and instrumental music, as well as ritual. It is performed both for entertainment as well as for healing specific types of emotional and psychological ailments. Mak yong is undoubtedly the most important of all traditional Malay theatre forms in terms of its content as well as performance style. Following an effort to revive this near- extinct art from 1969 onwards, it went through considerable changes as it shifted away from its rural base to urban centres, particularly Kuala Lumpur. The changes essentially attempted to “cleanse” Mak yong of some of the objectionable folk elements with a view to transform it into a sophisticated one intended for modern audiences, including tourists. Mak yong, was designated by UNESCO as a Masterpiece of Oral and Intangible Heritage of Mankind in 2005. The listing was based on the Candidature File prepared by the present author, Ghulam–Sarwar Yousof, a leading specialist in traditional Southeast Asian theatre. He was the first person in the world to work on a doctorate on traditional Malay theatre with a dissertation on Mak yong submitted to the University of Hawaii in 1976. The present volume comprise a selection of his essays on various aspects of Mak yong presented at local and international seminars as well as published in several journals. The papers provide original and vital insghts into the history, aesthetics and functions of Mak yong as well as controversies surrounding it. The papers also touch upon issues connected with the survival of mak yong and the need for efforts to preserve what the author regards as the most unique of traditional Malay performing arts.

The Puppetry for All Times Seminar held in September of 2013 in Ubud, Bali, was one of the most enchanting of events of its kind held anywhere in recent years. Its success revolved around the fantastic locale, the overwhelming response from performers as well as the paper presenters, and the generous support of Rumah Topengthe House of Masks and Puppets Setiadarma. In Puppetry for All Times, editor Ghulam-Sarwar Yousof offers a unique collection of papers presented at this weeklong seminar by academicians as well as performers of various traditions of Asian puppetry. The papers cover a wide range of interests and perspectives in puppetry and theater including history and tradition; heritage, preservation, and conversation; tradition and modernity; and digital puppetry and media. Puppetry for All Times recaps a key international event in the realm of puppet theater, marking the beginning of such endeavors as Rumah Topengs maiden academic publication.

This book, dedicated by its author to all who understand or do not understand the Malays as well as to those who wish to know them better, provides a rare and insightful entry into those elements that best define and represent the Malaysian Malay community. Fully aware of the fact that the Malays, as a relatively small race in global terms, has been influenced in terms of their traditional beliefs as well as cultural practices by elements from India, Indonesia as well as the World of Islam, the author yet manages to successfully indicate what makes the Malays unique when it comes to their identity. In essence, he catches the spirit or soul of the Malays. The features selected for this purpose have been defined or described in a relatively uncomplicated manner and in simple terms so that the work is accessible to non-expert readers both at home and abroad. It makes an interesting and almost casual entry into what may be defined as Malay. The photographs and illustrations provided add value to the work, which in many ways is a unique piece of writing.

This is the first in-depth study of the Malay martial art, silat, and the first ethnographic account of the Haqqani Islamic Sufi Order. Drawing on 12 years of research and practice, the author provides a major contribution to the study of Malay culture.

The Trial of Hang Tuah the Great, a prize-winning play, uses an ancient story of the Malay hero, Hang Tuah, to re-examine of some of the issues connected with identity prevailing in Malaysian society over the past fifty years or so since the independence of Malaya and the establishment of Malaysia. It is an imaginative retelling of the story of Hang Tuah, associated with the Melaka Sultanate of the fifteenth century who, myth and legend maintains, never died, while historians, time and again questioning Hang Tuah's very existence, have recently declared that such a figure never actually existed. The Trial of Hang Tuah the Great takes both these theories into consideration and through them, examines the traditional idea of a hero in the Malay psyche, linking him symbolically to certain individuals, such as Maharaja Lela, and a spectrum of events, mythical, legendary and historical, based on the hypothetical question of who Hang Tuah would have been if he had lived beyond 15th century Melaka right up to our own times and even beyond the present until the year 2020. The play's text is a powerful and stunning confrontation of myth in the manner of Grotowski (Poor Theatre). In terms of staging, as envisioned by its author, The Trial of Hang Tuah the Great is based upon modern western theories and techniques, such as those of Bertolt Brecht (Epic Theatre) and Antonin Artaud (Theatre of Cruelty). In both senses, The Trial of Hang Tuah the Great is a groundbreaking Malaysian play.

This comprehensive book explores the Malaysian form of shadow puppet theatre, highlighting its unique nature within the context of Southeast Asian and Asian shadow puppet theatre traditions. Intended for a Western audience not familiar with Asian performance and practices, the text serves as a bridge to this highly imaginative form. An in-depth examination of the Malaysian puppet tradition is provided, as well as performance scripts, designs for puppet characters, instructions for creating a shadow screen, and easy directions for performance. Another section then considers the practical, pedagogical, and ethical issues that arise in the teaching of this art.