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Commentary by Swami Tejomayananda. In this short and beautiful composition, Adi Sankara, the Master, has condensed the essence of Vedanta in just 31 verses, which are very useful to all serious seekers.

These twenty lessons in psychic development and mental mastery cover such arcane topics as clairvoyance, precognition, astral projection, divination, crystal reading, ESP, spirit summoning, auras, dreams, portents and journeys out of the body. These lessons will help the aspiring student of occult powers develop their own innate psychic ability, allowing them access to new worlds they never dreamed existed! Come, learn the secret truths of those who know how to put such knowledge to their own use!

The book brings to light how great and true knowledge is born of intuition, quite different from modern Western method. The ancient Indian method and its secret techniques are examined and shown to be capable of solving various problems of mathematics. The universe we live in has a basic mathematical structure obeying the rules of mathematical measures and relations. All the subjects in mathematics-Multiplication, Division, Factorization, Equations, Calculus, Analytical Conics, etc.-are dealt with in forty chapters, vividly working out all problems, in the easiest ever method discovered so far.

An Introduction to the Philosophy of Panchadasi, first published in March, 1948, is the first ever lecture by Swami Abhedananda on his landing to London, delivered at the Christo-Theosophical Society.

We glorify religion calling it the watchdog of our culture. Yet we conveniently make it a scapegoat on which we heap our mistakes and failings. To the claim that religion is not necessary, Pujya Gurudev Swami Chinmayananda states that we do not kill the patient, but rather cure the illness! As one of the participants on the dialogue 'Religion and Human Values' Swami Chinmayananda shows us how religion has consistently survived onslaughts down the labyrinth of time. He asserts, “If philosophy gives us the ideal, religion can give us the training to express these values in life.” Read and reflect…

In a flash, Krishna took out the Sudarshana Chakra from its holder near his waist and threw it at Shishupala. The Chakra took his head off and returned back to Krishna. Krishna Yogeshvara, the second volume in the Lord Krishna Trilogy, seamlessly weaves a mystical, awe-inspiring narrative of the leela of Krishna through the least explored aspect of his life-the years in between the killing of Kamsa and the start of the great war of Mahabharata. Krishna's favourite cousin, Uddhava, through his pristine narration, connects the episodes of how Krishna employs him to reconcile with Radha, leading to Krishna's growing-up years as a student and a warrior yogi. The book traces the evolution of Krishna from a precocious adolescent to a person fully in control of his consciousness-someone who is capable of offering the best solution using the stratagem of sama, dama, danda, bheda to every situation in accordance with Dharma. Krishna's understanding of Dharma is of the highest order, and his understanding transcends to that of the highest yogi. That is why he is revered as the Yogeshvara-one who fulfils Patanjali's definition of a yogi. The book explores the deep recesses of the minds of the various characters and how they interact with Krishna. The author intertwines the narrative of traditional Krishna stories with a touch of realism, using the technique of Uddhava's narration with his own. As the two paths converge, the villains and antagonists of the great epic also come to the fore and are vanquished strategically by Krishna's brilliance. Kutil Dharma, so brutal earlier, transmogrifies into a subtle but more devastating form; yet, he cannot escape the sharp eye of Krishna. The book ends with the Kaurava and the Pandava armies arrayed against each other, with Arjuna refusing to fight, setting the stage for the recital of Bhagavad Gita.

The Human mind, so involved in worldly pursuits, finds it very difficult to withdraw itself despite getting knocked about by the world. A mind, thus preoccupied, knows not how to withdraw. At such times, only God or a man of discrimination can help us see light. The Sanatkumaras approached Lord Brahma, the Creator, with such a problem. Lord Brahma confessed to being to preoccupied, and therefore, had no solution to offer. The supreme Lord then appeared as ‘Hamsa’ – the Swan, and gave the knowledge of the Truth. This episode of Shrimad Bhagavatam is called Hamsa Gita. The lucid commentary by Swami Tejomayananda helps us understand the problem and seek a practical solution, thereby giving us a head start towards our quest for Truth.