This book documents the history of the Barbadian petroleum industry and the effort of that island’s black-nationalist political elite to take control of the island’s petroleum resources. In a direct challenge to the white Barbadian planter class, this group made it known that it wished to wrest from them ownership of the colony’s petroleum rights. Stating that it would do so for the national good rather than for the good of the few who for centuries held power within the colony, the island’s political leadership gave notice of its desire to disrupt the colonial order. The politically charged appropriation of this natural resource which one member of the House of Lords called “an unhealthy manifestation of self expression,” was a brazen and defiant stand against colonialism and imperialism filled with political risk for the island. This book documents petroleum exploration on Barbados from the mid-nineteenth century to 1985 and examines the island’s careful cultivation of political and foreign policy relationships as well as the machinations involved as the island strove to take control of its petroleum industry.

Unlike the earthquakes and hurricanes that have influenced Caribbean history, the region's fires have almost always been caused by humans. Geographer Bonham C. Richardson explores the effects of fire in the social and ecological history of the British Lesser Antilles, from the British Virgin Islands south to Trinidad. Focusing on the late nineteenth century, leading to the 1905 withdrawal of British military forces from the region, Richardson shows how fire-lit social upheavals served as forerunners of political independence movements. Drawing on Caribbean and London archives as well as years of fieldwork, Richardson examines how villagers used, modified, and contemplated fire in part to vent their frustrations with a savage economic depression and social and political inequities imposed from afar. He examines fire in all its forms, from protest torches to sugarcane fires that threatened the islands' economic staple. Richardson illuminates a neglected period in Caribbean history by showing how local uses of fire have been catalysts and even causes of important changes in the region.

Health and medicine in colonial environments is one of the newest areas in the history of medicine, but one in which the Caribbean is conspicuously absent. Yet the complex and fascinating history of the Caribbean, borne of the ways European colonialism combined with slavery, indentureship, migrant labour and plantation agriculture, led to the emergence of new social and cultural forms which are especially evident the area of health and medicine. The history of medical care in the Caribbean is also a history of the transfer of cultural practices from Africa and Asia, the process of creolization in the African and Asian diasporas, the perseverance of indigenous and popular medicine, and the emergence of distinct forms of western medical professionalism, science, and practice. This collection, which covers the French, Hispanic, Dutch, and British Caribbean, explores the cultural and social domains of medical experience and considers the dynamics and tensions of power. The chapters emphasize contestations over forms of medicalization and the controls of public health and address the politics of professionalization, not simply as an expression of colonial power but also of the power of a local elite against colonial or neo-colonial control. They pay particular attention to the significance of race and gender, focusing on such topics as conflicts over medical professionalization, control of women’s bodies and childbirth, and competition between ‘European’ and ‘Indigenous’ healers and healing practices. Employing a broad range of subjects and methodological approaches, this collection constitutes the first edited volume on the history of health and medicine in the circum-Caribbean region and is therefore required reading for anyone interested in the history of colonial and post-colonial medicine.

This text focuses on the contemporary economic, social, geographical, environmental and political realities of the Caribbean region. Historical aspects of the Caribbean, such as slavery, the plantation system and plantocracy are explored in order to explain the contemporary nature of, and challenges faced by, the Caribbean. The book is divided into three parts, dealing respectively with: the foundations of the Caribbean, rural and urban bases of the contemporary Caribbean, and global restructuring and the Caribbean: industry, tourism and politics.

In this original and compelling book, Mary Chamberlain explores the nature and meaning of migration for Barbadians who migrated to Britain and elsewhere. It is a unique oral and social history, based on life-story interviews across three or more generations of Barbadian families. Locating migration within the contemporary debate on modernity, Narratives of Exile and Return highlights the continuing role of migration in shaping the culture and history of Barbados. But it does more by providing post-modern theorizing with concrete national and ethnic settings.

Over fifty years after Jamaican and Trinidadian independence, Imagining Caribbean womanhood examines the links between beauty and politics in the Anglophone Caribbean, providing a first cultural history of Caribbean beauty competitions, spanning from Kingston to London. It traces the origins and transformation of female beauty contests in the British Caribbean from 1929 to 1970, through the development of cultural nationalism, race-conscious politics and decolonisation. The beauty contest, a seemingly marginal phenomenon, is used to illuminate the persistence of racial supremacy, the advance of consumer culture and the negotiation of race and nation through the idealised performance of cultured, modern beauty. Modern Caribbean femininity was intended to be politically functional but also commercially viable and subtly eroticised. The lively discussion surrounding beauty competitions, examined in this book, reveals that femininity was used to shape ideas about Caribbean modernity, citizenship, and political and economic freedom. This cultural history of Caribbean beauty competitions will be of value to scholarship on beauty, Caribbean studies, postcolonial studies, gender studies, ‘race’ and racism studies and studies of the body.

Argues that Paule Marshall’s work collectively constitutes a multigenerational saga of the African diaspora across centuries and continents. From Brown Girl, Brownstones (1959) to The Fisher King (2000), Paule Marshall’s novels, novellas, and short stories include a rich cast of unforgettable men, women, and children who forge spiritual as well as emotional and geographical paths toward their ancestors. In this, the first critical study to address all of Marshall’s fiction, Moira Ferguson argues that Marshall’s work collectively constitutes a multigenerational saga of the African diaspora across centuries and continents. In creating a space for her characters’ interrupted lives and those of their elders and ancestors, Ferguson argues, Marshall trains a spotlight on slavery’s wake and engages her fiction in the service of healing deep global wounds. “In sophisticated yet accessible discussions, Ferguson places Marshall’s work in a variety of contexts that are at the center of diasporic and postcolonial studies. By producing this comprehensive examination of Marshall’s fiction, she captures the way in which Marshall not only writes about diasporic experiences but, through the interconnected themes of her novels, is crafting a diasporic saga on the subject.” — Sharon M. Harris, author of Dr. Mary Walker: An American Radical, 1832–1919

A major history of the impact of Caribbean migration to the United States. Marcus Garvey, Claude McKay, Claudia Jones, C.L.R. James, Stokely Carmichael, Louis Farakhan—the roster of immigrants from the Caribbean who have made a profound impact on the development of radical politics in the United States is extensive. In this magisterial and lavishly illustrated work, Winston James focuses on the twentieth century’s first waves of immigrants from the Caribbean and their contribution to political dissidence in America. Examining the way in which the characteristics of the societies they left shaped their perceptions of the land to which they traveled, Winston James draws sharp differences between Hispanic and English-speaking arrivals. He explores the interconnections between the Cuban independence struggle, Puerto Rican nationalism, Afro-American feminism, and black communism in the first turbulent decades of the twentieth century. He also provides fascinating insights into the impact of Puerto Rican radicalism in New York City and recounts the remarkable story of Afro-Cuban radicalism in Florida.