One hundred thousand Palestinians fled to Syria after being expelled from Palestine upon the establishment of the state of Israel in 1948. Integrating into Syrian society over time, their experience stands in stark contrast to the plight of Palestinian refugees in other Arab countries, leading to different ways through which to understand the 1948 Nakba, or catastrophe, in their popular memory. Conducting interviews with first-, second-, and third-generation members of Syria's Palestinian community, Anaheed Al-Hardan follows the evolution of the Nakba—the central signifier of the Palestinian refugee past and present—in Arab intellectual discourses, Syria's Palestinian politics, and the community's memorialization. Al-Hardan's sophisticated research sheds light on the enduring relevance of the Nakba among the communities it helped create, while challenging the nationalist and patriotic idea that memories of the Nakba are static and universally shared among Palestinians. Her study also critically tracks the Nakba's changing meaning in light of Syria's twenty-first-century civil war.

"Garr's classic study on dialect geography of the Levant was the first book-length attempt to follow in the steps of Zellig Harris, The Development of the Canaanite Dialects in 45 years. This Eisenbrauns' reprint makes the book (out of print for several years) available once again to students of the Canaanite languages. The book opens with an introduction that gives the methodology used, a survey of past studies, the corpus of texts used in the study, and Garr's goals. The next three chapters provide a comprehensive list of phonological, morphological, and syntactical features, which are then gathered into a comprehensive table and analyzed for their relevance to dialectical classification. Conclusions and a rich bibliography follow, as well as indexes of subject, texts cited, and words. "

Syria-Palestine in the Late Bronze Age presents an explicitly anthropological perspective on politics and social relationships. An anthropological reading of the textual and epigraphic remains of the time allows us to see how power was constructed and political subordination was practised and expressed. Syria-Palestine in the Late Bronze Age identifies a particular political ontology, native to ancient Syro-Palestinian societies, which informs and constitutes their social worlds. This political ontology, based on patronage relationships, provides a way of understanding the political culture and the social dynamics of ancient Levantine peoples. It also illuminates the historical processes taking place in the region, processes based on patrimonial social structures and articulated through patron-client bonds.