This collection of studies is presented by a panel of international experts on South Asia. It contains perhaps the most insightful study of the South Asian nuclear standoff. On the cultural side long neglected cultural topics such as various strata of music, mysticism and pictorial arts are addressed. Compulsory reading for the area specialist.

In this volume, Muneeza Shamsie has collected a unique selection of Pakistani English fiction and non-fiction, about migration--at partition into the diaspora, and from the rural areas into the cities. The contributors include some of Pakistan's most eminent writers and some new voices, to generate a meaningful discussion with a wide perspective, on this century's burning issues: borders, barriers and identity.

Aid effectiveness has emerged as an intensely debated issue amongst policy makers, donors, development practitioners, civil society and academics during the past decade. This debate revolves around one important question: does official development assistance complement, duplicate or disregard the local resource endowment in offering support to recipient economies? This book draws on Pakistan’s experience in responding to this question with a diverse range of examples. It focuses on a central idea: no aid effectiveness without an effective receiving mechanism. Pakistan is among the top aid recipient countries in the developing economies. It was a shining model in the sixties and it ranks among the highly underperforming countries after the new millennium. This book offers an insight into the dynamics of success and failure of Pakistan in availing foreign financial and technical assistance for human development and poverty alleviation. It draws on field experiences to present case studies on water, shelter, health, education, and health and safety at work to identify the causes and consequences of aid in relation to social reality. Findings relate to developing economies and would be of interest to a wide range of individuals within the development sector.

First published in 1976, this Routledge Revivals reissue presents an analysis of the Swat Pathans, the people of the North-West Frontier Province of Pakistan, who belong administratively to Pakistan despite being a fiercely independent group, with their own codes and ways of life. Akbar S. Ahmed, who knows the Swat Pathans well through his family connections, presents a clear and sophisticated analysis of their complex society. The study provides an anthropological and critical re-examination of the ethnography of the Swat Pathans and the author suggests specific alternative models of social organization. The book also represents an important contribution to the general debate in the social sciences between the âe~methodological individualistsâe(tm) and the âe~methodological holistsâe(tm), and challenges some of the theoretical and methodological premises in anthropology. In particular the author is critical of Professor Fredrik Barthâe(tm)s study of Swat Pathans, for he believes that the âe~Swat modelsâe(tm) have inadvertently become the basis for generalized, and often incorrect, understanding of models of Pathan socio-political organization in the social sciences.

At the end of the sixteenth century and the turn of the first Islamic millennium, the powerful Mughal emperor Akbar declared himself the most sacred being on earth. The holiest of all saints and above the distinctions of religion, he styled himself as the messiah reborn. Yet the Mughal emperor was not alone in doing so. In this field-changing study, A. Azfar Moin explores why Muslim sovereigns in this period began to imitate the exalted nature of Sufi saints. Uncovering a startling yet widespread phenomenon, he shows how the charismatic pull of sainthood (wilayat)—rather than the draw of religious law (sharia) or holy war (jihad)—inspired a new style of sovereignty in Islam. A work of history richly informed by the anthropology of religion and art, The Millennial Sovereign traces how royal dynastic cults and shrine-centered Sufism came together in the imperial cultures of Timurid Central Asia, Safavid Iran, and Mughal India. By juxtaposing imperial chronicles, paintings, and architecture with theories of sainthood, apocalyptic treatises, and manuals on astrology and magic, Moin uncovers a pattern of Islamic politics shaped by Sufi and millennial motifs. He shows how alchemical symbols and astrological rituals enveloped the body of the monarch, casting him as both spiritual guide and material lord. Ultimately, Moin offers a striking new perspective on the history of Islam and the religious and political developments linking South Asia and Iran in early-modern times.

This book historically maps and examines the evolving, contemporary geostrategic and geopolitical imperatives of the United States within Pakistan and the South Asian region, especially after September 11, 2001. It offers a detailed and theoretical account of the rapidly changing context of US foreign policy towards Pakistan after 2001. The history of the US-Pakistan relationship has been a complex and inscrutable mix of cooperation and conflict has turned even more challenging after 9/11. This book covers the latest developments and relevant themes from world politics as it discusses the impact of the unprecedented rise in religious extremism in Pakistan, stemming from the US War on Terror as well as Pakistan’s economic vulnerability and military dictatorship, India’s offer to support the US in its war in Afghanistan, Pakistan’s nuclear capability, and the US administration’s decision to end financial aid to Pakistan. The study highlights the fact that, from the receding of British influence in the region through the Cold War and post-Cold War phases to the post-9/11 period, US-South Asia policy has been informed by the theoretical paradigm of the grand strategy of primacy. This topical book will be useful to scholars and researchers of international relations, politics, political studies, strategic and defence studies, security and peace studies, foreign policy, area studies, and South Asian studies. It will also interest diplomats, politicians, policymakers, security experts, journalists, and think tanks interested in India, Pakistan, and the United States on issues of international politics, world affairs, and terrorism.

This innovative volume offers a comprehensive analysis of the issues surrounding South Asia's precarious security. Going far beyond common considerations of border defense and regime, the contributors rigorously trace the social, economic, and ecological origins of present antagonisms. Although careful attention is paid to state military policies in the post-Cold War era—particularly as governments respond to a growing arms trade and nuclear proliferation—the authors also explore the far-reaching implications of environmental degradation and narcotics trafficking for security in the region, arguing that threats such as these transcend boundaries and local political regimes. Exposing the fallacies of purely geopolitical, state-centric models for considering security issues, the authors highlight the complex historical interplay between state and unofficial actors. Concrete applications of their analysis to specific cases—like the Kashmir dispute between Pakistan and India—demonstrate the importance of confidence-building measures and the inefficacy of "zero-sum" approaches to security. Finally, through its dynamic model of security, this volume offers insights into the emerging significance of new regional identities and relations in the next millennium.

This paper focuses on Pakistan’s 2004 Article IV Consultation, Ninth Review Under the Three-Year Arrangement Under the Poverty Reduction and Growth Facility (PRGF), and Request for Waiver of Performance Criteria (PCs). Implementation of the PRGF program in Pakistan remains broadly on track. All quantitative PCs and indicative targets for end-June 2004 were met. Structural reforms continue to be advancing, although four structural PCs were breached. A temporary intensification of an existing and the imposition of a new exchange restriction, however, were quickly reversed, and new tax exemptions have been offset by other tax measures.

This book is a major reinterpretation of politics in Pakistan. Its focus is conflict among groups, communities, classes, ideologies and institutions, which has shaped the country's political dynamics. Mohammad Waseem critically examines the theory surrounding the millennium-long conflict between Hindus and Muslims as separate nations who practiced mingled faiths, and the Hindu, Muslim and Sikh renaissances that created a twentieth-century clash of communities and led to partition. Political Conflict in Pakistan addresses multiple clashes: between the high culture as a mission to transform society, and the low culture of the land and the people; between those committed to the establishment's institutional constitutional framework and those seeking to dismantle the "colonial" state; between the corrupt and those seeking to hold them to account; between the political class and the middle class; and between civil and military power. The author exposes how the ruling elite centralised power through the militarisation and judicialization of politics, rendering the federalist arrangement an empty shell and thus grossly alienating the provinces. He sets all this within the contexts of education and media as breeders of conflict, the difficulties of establishing an anti-terrorist regime, and the state's pragmatic attempts at conflict resolution by seeking to keep the outsiders inside. This is a wide-ranging account of a country of contestations.