A Zen approach to the World, the Universe and Everything. Many of today’s disenfranchised pagans in the West appear to be seeking a spiritual connection to life without feeling the need to become a witch, a Wiccan, a shaman, Heathen, or a Druid. Here the Shinto approach fulfils the basic need for a belief system based on what we would define as simple animism and ancestor worship in accord with the world’s other, authentic, animistic traditions such as the Australian Aboriginal and Native American way of life; while Zen provides the intellectual stimulation rising from the simplicity of basic folk-belief to elevate the soul to a higher level of mysticism.

Wrap up ecstasy in love to create powerful magick, spells and healing.

Pagan Portals - The Inner-City Path: A Simple Pagan Guide to Well-Being and Awareness was inspired by Chet Raymo’s book of similar title that chronicled his own daily urban walk to work and his observing the seasonal changes with a scientist’s curiosity. The Inner-City Path is written from a pagan perspective, for those times when we take to our local urban paths as part of our daily fitness regime or dog walk. It is based on several urban walks that have merged together over the years to make up a book of the seasons and offers a glimpse into the pagan mind-set that can find mystery under every leaf and rock along the way. A simple guide to achieving a sense of well-being and awareness.

A large number of poisonous plants have beneficial uses in both domestic medicine and magic. Needless to say, when utilising a toxic plant in magic, we are adding certain extra deadly or potent energies into the mix and it is inadvisable to start messing about with deadly poisons unless we’ve made a thorough study of the subject - and not just by glancing at a paragraph in a book on herbal preparations!

2019 NAUTILUS GOLD WINNER In a time of rapid climate change and species extinction, what role have the world’s religions played in ameliorating—or causing—the crisis we now face? Religion in general, and Christianity in particular, appears to bear a disproportionate burden for creating humankind’s exploitative attitudes toward nature through unearthly theologies that divorce human beings and their spiritual yearnings from their natural origins. In this regard, Christianity has become an otherworldly religion that views the natural world as “fallen,” as empty of signs of God’s presence. And yet, buried deep within the Christian tradition are startling portrayals of God as the beaked and feathered Holy Spirit – the “animal God,” as it were, of historic Christian witness. Through biblical readings, historical theology, continental philosophy, and personal stories of sacred nature, this book recovers the model of God in Christianity as a creaturely, avian being who signals the presence of spirit in everything, human and more-than-human alike. Mark Wallace’s recovery of the bird-God of the Bible signals a deep grounding of faith in the natural world. The moral implications of nature-based Christianity are profound. All life is deserving of humans’ care and protection insofar as the world is envisioned as alive with sacred animals, plants, and landscapes. From the perspective of Christian animism, the Earth is the holy place that God made and that humankind is enjoined to watch over and cherish in like manner. Saving the environment, then, is not a political issue on the left or the right of the ideological spectrum, but, rather, an innermost passion shared by all people of faith and good will in a world damaged by anthropogenic warming, massive species extinction, and the loss of arable land, potable water, and breathable air. To Wallace, this passion is inviolable and flows directly from the heart of Christian teaching that God is a carnal, fleshy reality who is promiscuously incarnated within all things, making the whole world a sacred embodiment of God’s presence, and worthy of our affectionate concern. This beautifully and accessibly written book shows that “Christian animism” is not a strange oxymoron, but Christianity’s natural habitat. Challenging traditional Christianity’s self-definition as an other-worldly religion, Wallace paves the way for a new Earth-loving spirituality grounded in the ancient image of an animal God.

Running with the Fairies: Towards a Transpersonal Anthropology of Religion is a unique account of the living spirituality and mysticism of fairyfolk in Ireland. Fairyfolk are fairyminded people who have had direct experiences with the divine energy and appearance of fairies, and fairypeople, who additionally know that they have been reincarnated from the Fairy Realm. While fairies have been folklore, superstition, or fantasy for most children and adults, now for the first time in a scholarly work, highly educated persons speak frankly about their religious/spiritual experiences, journeys, and transformations in connection with these angel-like spirit beings. Set in academic and popular historical perspectives, this first scholarly account of the Fairy Faith for over a hundred years, since believer Evans-Wentz’s 1911 published doctoral dissertation The Fairy-Faith in Celtic Countries, integrates a participatory, “going native” anthropology with transpersonal psychology. Providing extensive verbatim interviews and discussions, this path-breaking work recognizes the reality of nature spirit beings in a Western context. Through intensive on-site fieldwork, the PhD cultural anthropologist author discovers, describes and interviews authentic mystics aligned with these intermediary deific beings. With an extensive introduction placing fairies in the context of the anthropology of religion, animism, mysticism, and consciousness, this daring ethnography considers notions of “belief”, “perception”, and spiritual “experience”, and with intricate detail extends the focus of anthropological research on spirit beings which previously have been considered as locally real only in indigenous and Eastern cultures.

Over the past few hundred years, animism has been dismissed as a primitive, naive and irrational perspective, relevant perhaps amongst tribal peoples but not within the intellectual arenas of the civilized West. In this book, the author argues that this is based on the misrepresentation that each tree and stone has its own immortal soul.

This volume explores how Pagans negotiate local and global tensions as they craft their identities, both as members of local communities and as cosmopolitan “citizens of the world.” Based on cutting edge international case studies from Pagan communities in the United States, Poland, Russia, Ukraine, Israel, South Africa, Australia, New Zealand, and Malta, it considers how modern Pagans negotiate tensions between the particular and universal, nationalism and cosmopolitanism, ethnicity, and world citizenship. The burgeoning of modern Paganisms in recent decades has proceeded alongside growing globalization and human mobility, ubiquitous Internet use, a mounting environmental crisis, the re-valuing of indigenous religions, and new political configurations. Cosmopolitanism and nationalism have both influenced the weaving of unique local Paganisms in diverse contexts. Pagans articulate a strong attachment to local or indigenous traditions and landscapes, constructing paths that reflect local socio-cultural, political, and historical realities. However, they draw on the Internet and the global circulation of people and universal ideas. This collection considers how they confound these binaries in fascinating, complex ways as members of local communities and global networks.

How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements of their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In his new book, Graham Harvey explores indigenous and environmentalist spiritualities in which people celebrate relationships with other-than-human beings. He examines present and past animistic beliefs and practices of the Ojibwe, the Maori, Aboriginal Australians, and eco-pagans, revealing the diverse ways of being animist and of living respectfully within natural communities. Drawing on his extensive casework, Harvey considers the linguistic, performative, ecological, and activist implications of animist worldviews and lifeways. He argues that animist beliefs can contribute significantly to contemporary debates about consciousness, cosmology, and environmentalism. In addition, he examines the colonialist ideologies and methodologies that have caused many academics to exclude the term "animism" from their critical vocabularies.

The origin story of every culture contains a description of animism; humans in direct relationship with the land and, through the reciprocity of that connection, evolving together. The livelihood of humans and Nature is intertwined. If one ails, so does the other. History is littered with stories of losing that connection, and the toll this takes in the form of humans against each other, humans against Nature. Between colonization, conscription into the Church, imperialization, and industrialization, we have created systems of destruction that have decimated our relationship to the land, and to each other. From within these systems institutionalized racism, sexism, and all aspects of 'othering' became embedded in our political and social structures. As modern pagans, we recognize the need to tear down these structures and build supportive, inclusive new ones. Our spiritual paths are Nature-based and Ancestor-honoring, the rituals of which heal land wounds and ancestral trauma, to create sacred recovery and activism for all. This anthology presents modern pagan activists working through their spiritual lines to do better. Edited by Trevor Greenfield, publisher of Moon Books and editor of Naming the Goddess, with contributory essays from eleven pagan voices.