This book traces the life course of Richard Quinney, one of the most cited authors in the social sciences and a key figure in the development of critical criminology in the 70s, 80s and 90s. It provides a look into his personal thoughts in becoming a 'radical' criminologist and situates it in his various experiences, questioning, and shifts in his journey through life. Richard has contributed to a profound paradigm shift in criminology, beginning with his book, The Social Reality of Crime (1970), but also to peacemaking criminology as well as peace studies. He has also written several books via an autoethnography approach and has presented a number of photograph presentations for which he has received awards. It traces his early development on the family farm in Wisconsin to his travels in higher academe. It gives a personal perspective in becoming not only a radical criminologist, an accomplished writer in auto-ethnography, visual sociology, and photography but also how his continuous questioning of the meaning of it all came to fruition with profound insights about what it is to be human. The book will be inspirational to not only seasoned veterans in criminology, but also to emerging scholars, to undergrads and grads, showing them the struggles that come in 'making it'.

China’s role in the history of world animation has been trivialized or largely forgotten. In Animated Encounters Daisy Yan Du addresses this omission in her study of Chinese animation and its engagement with international forces during its formative period, the 1940s–1970s. She introduces readers to transnational movements in early Chinese animation, tracing the involvement of Japanese, Soviet, American, Taiwanese, and China’s ethnic minorities, at socio-historical or representational levels, in animated filmmaking in China. Du argues that Chinese animation was international almost from its inception and that such border-crossing exchanges helped make it “Chinese” and subsequently transform the history of world animation. She highlights animated encounters and entanglements to provide an alternative to current studies of the subject characterized by a preoccupation with essentialist ideas of “Chineseness” and further questions the long-held belief that the forty-year-period in question was a time of cultural isolationism for China due to constant wars and revolutions. China’s socialist era, known for the pervasiveness of its political propaganda and suppression of the arts, unexpectedly witnessed a golden age of animation. Socialist collectivism, reinforced by totalitarian politics and centralized state control, allowed Chinese animation to prosper and flourish artistically. In addition, the double marginality of animation—a minor art form for children—coupled with its disarming qualities and intrinsic malleability and mobility, granted animators and producers the double power to play with politics and transgress ideological and geographical borders while surviving censorship, both at home and abroad. A captivating and enlightening history, Animated Encounters will attract scholars and students of world film and animation studies, children’s culture, and modern Chinese history.

This is a daybook inspired by the parable of ox herding, the search for one's true self. For a long time, writers, artists, and students of Buddhism have found spiritual guidance in the herding of the ox. This metaphorical ox herding is a guide for a year of living and observing, arriving at awareness and understanding. In Ox Herding in Wisconsin, Richard Quinney writes meditatively about his experiences of everyday life. In the course of the seasons of a year, he carefully notes the daily news, seasonal changes in nature, family history, personal health and aging, poetry and music, and spiritual development. The observations and writings of classical and contemporary writers enrich the book, offering insights and epiphanies for the Wisconsin ox herder. Illustrated with images both found and newly created, Ox Herding in Wisconsin provides sustenance for the contemplative journey close to home.

This is a daybook inspired by the parable of ox herding, the search for one's true self. For a long time, writers, artists, and students of Buddhism have found spiritual guidance in the herding of the ox. This metaphorical ox herding is a guide for a year of living and observing, arriving at awareness and understanding. In Ox Herding in Wisconsin, Richard Quinney writes meditatively about his experiences of everyday life. In the course of the seasons of a year, he carefully notes the daily news, seasonal changes in nature, family history, personal health and aging, poetry and music, and spiritual development. The observations and writings of classical and contemporary writers enrich the book, offering insights and epiphanies for the Wisconsin ox herder. Illustrated with images both found and newly created, Ox Herding in Wisconsin provides sustenance for the contemplative journey close to home.

While Bob La Follette's exploits as leader of progressive politics are legendary, his early morning exertions to save valuable government documents and executive department paintings during the disastrous 1904 capitol fire are largely unknown - until now. Odd Wisconsin captures the Wisconsin people, places, and events that didn't make it into conventional state histories, lowering a bucket into the depths of Wisconsin history and bringing to light curious fragments of forgotten lives. This unique book unearths the stories that got lost to history even though they may have made local headlines at the time. No mythical hodags or eight-legged horses here! Odd Wisconsin features strange but true stories from Wisconsin's past, every one of which was documented (albeit by the standards of the day). These brief glimpses into Wisconsin's past will surprise, perplex, astonish, and otherwise connect readers with the state's fascinating history. From "the voyageur with a hole in his side" to "pigs beneath the legislature," Odd Wisconsin gathers 300 years of curiosities, all under the radar of traditional stories.

This is the third and final volume of the lexical part of the work. Section Bb contains comparative material to the root system from cognate languages, including sixteen Semitic and three Cushitic fairly well represented languages as well as Tuareg, Hausa, old Egyptian and Coptic quoted systematically; Omotic; Berber other than Tuareg, and Chadic other than Hausa likewise as groups; other Semitic and Cushitic less regularly; etymological and semantic comments follow dictionary entries; phonological discussion, including an attempt at the determination of pre-Semitic phonemes on the basis of actual attestation, is mainly concentrated in the introduction. Sections CDE contain the numerals (under 100), pronouns and particles, Hebrew material together with the comparative one and discussion after the entries.

This is the third and final volume of the lexical part of the work. Section Bb contains comparative material to the root system from cognate languages, including sixteen Semitic and three Cushitic fairly well represented languages as well as Tuareg, Hausa, old Egyptian and Coptic quoted systematically; Omotic; Berber other than Tuareg, and Chadic other than Hausa likewise as groups; other Semitic and Cushitic less regularly; etymological and semantic comments follow dictionary entries; phonological discussion, including an attempt at the determination of pre-Semitic phonemes on the basis of actual attestation, is mainly concentrated in the introduction. Sections CDE contain the numerals (under 100), pronouns and particles, Hebrew material together with the comparative one and discussion after the entries.