First published in 1989, Overcoming Foundations offers a challenge to both postmodernism and traditional doctrines of knowledge and value by undertaking a systematic philosophy without foundations. United by a concern for overcoming foundations without overcoming philosophy, the essays in this book discuss a wide range of issues in epistemology and ethics, incorporating analysis of major thinkers of the past and present and drawing critically on Hegel’s argument. The book unveils the dogmatic assumption of the futility of philosophy’s traditional quests for universal truth and ethics and lays out the strategy for achieving autonomy of reason and valid norms of conduct without foundational appeals. After examining how a critique of foundations can be executed without making new foundational claims, Winfield considers how philosophy must operate in order to think truth without given conceptual schemes and to achieve rational autonomy. Finally, the author explores the implications of a reason free of foundations for the history of philosophy and the debates embroiling contemporary thought. The essays outline an independent theory of justice, rethinking morality, and the structures of civil society and democratic government. Overcoming Foundations advances a much ignored philosophical alternative, a systematic contribution to epistemology, ethics, and social and political philosophy.

Discusses how to reduce or overcome fear of death for those who hold a variety of beliefs on death including: the belief that there is no afterlife, that the there is an afterlife and it is something to be feared, that there is an afterlife and that it is something to look forward to, and that there is reincarnation after death.

Maker (philosophy, Clemson U.) contends that Hegel's philosophy is not consummately foundational and absolutist, but rather a nonfoundational philosophy which incorporates some contemporary criticisms of foundationalism without abandoning philosophy's traditional goal of offering demonstrable, objective truth. Paper edition (unseen), $19.95. Annota

Is it becoming more obvious today that the thinkers of the post-Hegelian era were/are not ‘able to bear the greatness, the immensity of the claims made by the human spirit’? Is our era the era of the ‘faint-hearted’ philosophy? Celebrating 200 years since the publication of The Phenomenology of Spirit this volume addresses these questions through a renewed encounter with Hegel’s thought.

While there are many books on blockchains, this guide focuses on blockchain applications for business. The target audience is business students, professionals, and managers who want to learn about the overall blockchain landscape -- the investments, the size of markets, major players and the global reach -- as well as the potential business value of blockchain applications and the challenges that must be overcome to achieve that value. We present use cases and derive action principles for building enterprise blockchain capabilities. Readers will learn enough about the underlying technologies to speak intelligently to technology experts in the space, as the guide also covers the blockchain protocols, code bases and provides a glossary of terms. We use this guide as the textbook for our undergraduate and graduate Blockchain Fundamentals course at the University of Arkansas. Other professors interested in adopting this guide for instructional purposes are welcome to contact the author for supporting instructional materials.

This title was first published in 2001. Autonomy and Normativity explores central topics in current philosophical debate, challenging the prevailing post-modern dogma that theory, practice and art are captive to contingent historical foundations by showing how foundational dilemmas are overcome once validity is recognized to reside in self-determination. Through constructive arguments covering the principal topics and controversies in epistemology, ethics, and aesthetics, Autonomy and Normativity demonstrates how truth, right and beauty can retain universal validity without succumbing to the mistaken Enlightenment strategy of seeking foundations for rational autonomy. Presenting a compact, yet comprehensive statement of a powerful and provocative alternative to the reigning orthodoxies of current philosophical debate, Richard Winfield employs Hegelian techniques and focus to object to opponents, and presents a radical and systematic critique of the work of mainstream thinkers including Kant, Rawls, Husserl, Habermas and others. The ramifications for the legitimation of modernity are thoroughly explored, in conjunction with an analysis of the fate of theory, practice and art in the modern world. This book offers an invaluable resource for students of both analytic and continental philosophical traditions, and related areas of law, social theory and aesthetics.

This book questions the postmodern credo that the autonomy of reason and action is a delusion, concealing our entrapment in historical convention and masking a logocentric domination. The author shows how this dogma not only assails a false vision of self-determination, but also how it ignores the way in which a critique of rational autonomy can provide no epistemology or ethics, nor any critique of modernity, without embracing the very independence of thought and conduct that it spurns. Freedom and Modernity offers a positive alternative revealing how self-determination is the very substance of legitimacy for both knowledge and conduct.

Hegel's enduring importance lies in the fact that his philosophy sheds light on many contemporary problems; his conception of freedom enables us to reconcile many of the differences that divide liberalism and communitarianism. While liberalism tends to overemphasize the individual and devalue the community, communitarianism tends to do the reverse. One of his central aims is to integrate liberalism's concern for the political rights and interests of individuals within the framework of a community. As Hegel's Critique of Modernity demonstrates, Hegel strove to discover social structures that would allow individuals to escape the alienation that characterizes contemporary life. He sought a method of reconciling his contemporaries to the modern world by overcoming the things that split the self from the social world-that is, a place where people are at home in the social world. A sense of estrangement is all too common, even for those who enjoy more personal freedom and material abundance than ever thought possible. While Hegel is speaking directly to and about his contemporaries, their social world bears much is common with ours. Consequently, his attempt to reconcile philosophical and social contradictions can elucidate our own condition. While the modern world reflects important contributions, the advent of modern liberalism leads to excessive individualism that fragments social life, leaving individuals disconnected and adrift from meaningful social life. The major goal of Hegel's political philosophy is to reconcile the individual with his or her political community in a way that overcomes the alienation of modern life. Book jacket.