Coming out into one's authentic, God-created self fosters spiritual renewal and call to ministry.

As John Wesley discovered his true spiritual identity, he experienced a strangely warmed heart. Through poignant stories and well-reasoned principles, Karen Oliveto discloses why and how spiritual renewal and a personal call to ministry emerge in the strangely warmed hearts of lesbian and gay Christians. In The United Methodist Church (and other Christian denominations), it is difficult or impossible for lesbian, gay, transsexual, and bisexual clergy or laity to become a visible and outward channel for God’s saving grace. This book traces the history of the church’s struggle with homosexuality, highlighting critical incidents in the culture and church polity which shape the church’s response. The issues are deeply rooted in the way God’s people understand scriptures, which are interpreted as a means of grace for some and as a rule-book for others. This book includes first-person narratives of LGBTQ persons faithfully serving in a denomination that denies their calls and—in some cases—their presence. These stories will show how the coming out process is deeply spiritual as one grows into an authentic, God-created and graced self. “You are the one who created my innermost parts; you knit me together while I was still in my mother’s womb. I give thanks to you that I was marvelously set apart. Your works are wonderful—I know that very well.” Psalm 139:13-14 (CEB) “Our Strangely Warmed Hearts is a breath of fresh air in the study of the United Methodist struggle and intense debate regarding human sexuality. Karen Oliveto lives in faithful witness and serves people with the heart of Christian leadership."—Bishop Hee-Soo Jung, Wisconsin Conference of the United Methodist Church. “Karen Oliveto offers a compelling window into the steadfast faith and the resilience of the LGBTQ Christian movement in the United States. After offering an extraordinary history of the LGBTQ equality movement in our society and in The United Methodist Church, she rightly asks, 'Is there any other group that we would marginalize in this way?' I wholeheartedly recommend Karen Oliveto's new book to everyone who is affected by the debate over the sacred worth and place of LGBTQ people in our lives and churches. This book inspires hope.” —Michael J. Adee, Ph.D., Director, Global Faith and Justice Project, San Francisco Theological Seminary, San Anselmo, CA “Bishop Oliveto's story mirrors the experience of many LGBTQ ministers who are serving the Body of Christ openly, and not in the shadows. The integrity, courage, and deep faith of God’s LGBTQ people who are called into ministry have enriched the church and encouraged the outsiders who were always welcome at Jesus' table.”–Andy Lang, Executive Director, Open and Affirming Coalition, United Church of Christ “I loved it! It drew me in immediately and kept me strapped in on what I knew would be a roller coaster of painful history, sprinkled triumphs, and then stories that broke my heart, gave me cheer, and brought tears to my eyes. Bishop Oliveto takes readers on a fascinating trip through LGBTQ history, and into the often contentious collision with mainstream religion…and then brings it all together through the personal stories that make our past and present come alive! I applaud Bishop Oliveto’s book and will highly recommend it to the faithful and faith curious of all religions.”–The Reverend Marian Edmonds-Allen, Executive Director, Parity "[Bishop Karen Oliveto] is sharing the love of Jesus, and meeting people where they are, no matter who they are, and no matter what they think about her. She loves them." —Kent Ingram, senior pastor of First United Methodist Church in Colorado Springs, Colorado.

John Wesley is a fiery preacher who is stirring up the people in London. One day, while peddling his father’s wares, Robert Upton meets Wesley and his life is changed forever. Robert and his father start going to Wesley’s meetings. Gradually, Robert begins to understand what Wesley’s preaching is all about. As he allows God to work in his life, Robert finds that his own heart, like Wesley’s, is strangely warmed. For 9-to-14-year-olds.

A 6-week Bible study for small groups using the Wesley Study Bible.

Together at the Table is the personal story and public message of Bishop Karen Oliveto, the first openly LGBTQ person to be elected a bishop in The United Methodist Church. Her election was and is controversial, with opponents seeking to have her removed and some even threatening violence against her. The denomination has been debating the inclusion of LGBTQ people for decades and will be gathering in February 2019 to determine whether it can agree to let conferences within the church ordain as they see fit and let congregations decide what weddings to hold or whether conservative and liberal factions will break off from the denominational body. Bishop Oliveto believes that the church can stay togetherthat people of different convictions can remain in communion with one another. Woven together with her own story of coming out and following God's call to ordained ministry is her guidance for how to live together despite differencesby practicing empathy, living with ambiguity, appreciating the diversity of creation, and embracing unity without uniformity.

John and Charles Wesley generated a heritage that reaches well beyond the worldwide Methodist movement which they founded. This collection of their essential writings shows how they harnessed resources from across the breadth of Anglicanism (and beyond) to forge a distinctive, dynamic and influential approach to religious experience.

Fifty years after Stonewall, the experiences of LGBTQ+ Christians are—rightfully—beginning to be received with interest by their churches. Queering Wesley, Queering the Church presents a prototype for thinking about Wesleyan holiness as an expansive openness to the love and grace of God in queer Christian lives rather than the limiting and restrictive legalism that is sometimes found in Wesleyan theology and praxis. This inventive project consists of queer readings of ten John Wesley sermons. Reading these sermons from a queer perspective offers the church a fresh paradigm for theological innovation, while remaining in line with the tradition and legacy of Wesley that is so central and generative to Wesleyan churches. Arguing that a coherent line of thought can be drawn from Wesley’s conception of holiness to the queer, holy lives of LGBTQ+ Christians, Queering Wesley, Queering the Church playfully utilizes queer theory in a way that is fully compatible with Wesleyan teaching. This book aims to be a first step in seriously considering the theological voices of LGBTQ+ Christians in the Wesleyan tradition as a valuable asset to a vital church.

For Better, For Worse discusses the shame narratives tied to divorce, rooted in Christian theologies of marriage and U.S. political landscapes of marriage rights and regulation. Using interdisciplinary methods, Natalie E. Williams investigates the current conflict between social practices that normalize divorce and religious and political rhetorical narratives that continue to shame those who divorce. Williams's work seeks to understand current attitudes and policies related to divorce and to shape Christian ethical responses that resist the use of shame, relying instead on commitments to truth-telling and a cultivation of “shamelessness” to support flourishing across a spectrum of family forms.

Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.

Jesus didn't say that the world would know we are his followers by our biting rhetoric, our political leanings, our charity work, or even by our knowledge of Scripture. He said the world would know us by our love for one another. Yet it's so easy to put others at arm's length, to lash out, to put up walls. Deidra Riggs wants us to put our focus on self-preservation aside and, like Jesus, make the first move toward reconciliation. In One, Riggs shows readers that when Jesus offered himself up in our place, he was not only purchasing our salvation but also setting an example for us to follow. She helps readers understand that they are secure in God's inexhaustible love, making them free to love others lavishly--not just in what they do but in what they say, what they don't say, what they will endure, and what they will forgive. Anyone who longs for unity in the church, in their family, and in their community will find in this book both inspiring examples of loving done well and encouragement to begin the often unnoticed hard work of building bridges with those around them.