Argues against the costs to taxpayers of land claim settlements, and the settling of large tracts of lands to minorities in historical land claims.

"Home and Native Land takes its vastly important topic and places it under a new, penetrating light, shifting focus from the present grounds of debate onto a more critical terrain. The book's articles, by some of the foremost critical thinkers and activists on issues of difference, diversity, and Canadian policy, challenge sedimented thinking on the subject of multiculturalism. Not merely "another book" on race relations, national identity, or the post 9-11 security environment, this collection forges new and innovative connections by examining how multiculturalism relates to issues of migration, security, labour, environment/nature, and land. These novel pairings illustrate the continued power, limitations, and, at times, destructiveness of multiculturalism, both as policy and as discourse."--Publisher's note.

A work of immense cultural significance and beauty, this long poem became an anthem for the African diaspora and the birth of the Negritude movement. With unusual juxtapositions of object and metaphor, a bouquet of language-play, and deeply resonant rhythms, Césaire considered this work a "break into the forbidden," at once a cry of rebellion and a celebration of black identity. More praise: "The greatest living poet in the French language."--American Book Review "Martinique poet Aime Cesaire is one of the few pure surrealists alive today. By this I mean that his work has never compromised its wild universe of double meanings, stretched syntax, and unexpected imagery. This long poem was written at the end of World War II and became an anthem for many blacks around the world. Eshleman and Smith have revised their original 1983 translations and given it additional power by presenting Cesaire's unique voice as testament to a world reduced in size by catastrophic events." --Bloomsbury Review "Through his universal call for the respect of human dignity, consciousness and responsibility, he will remain a symbol of hope for all oppressed peoples." --Nicolas Sarkozy "Evocative and thoughtful, touching on human aspiration far beyond the scale of its specific concerns with Cesaire's native land - Martinique." --The Times

A collection of essays written for the column "The high & the low" in the magazine Garden & gun.

James Herndon details classroom life and the inescapable realities of a school situation.

True to Our Native Land is a pioneering commentary of the New Testament that sets biblical interpretation firmly in the context of African American experience and concern. The second edition includes updated commentaries and essays.

Section 35 of the Constitution Act expressly acknowledges, for thefirst time, that there are "aboriginal people" and"aboriginal rights." What, then, are the implications forCanada of the inclusion of this section in our constitution? Central tothis question is the definition of aboriginal rights and whether theyinclude such "special" political rights asself-determination. Home and Native Land is divided into two major sections.The first focuses on definitions and provides a detailed account of themeaning of the phrase "aboriginal rights" as used by the twomain actors: the government and the aboriginal peoples. The second isdevoted to the question of political rights and the means by which thisissue can be resolved.

How Native American history can guide us today: “Presents strong voices of old, old cultures bravely trying to make sense of an Earth in chaos.” —Whole Earth Written by a former Green Party vice-presidential candidate who was once listed among “America’s fifty most promising leaders under forty” by Time magazine, this thoughtful, in-depth account of Native struggles against environmental and cultural degradation features chapters on the Seminoles, the Anishinaabeg, the Innu, the Northern Cheyenne, and the Mohawks, among others. Filled with inspiring testimonies of struggles for survival, each page of this volume speaks forcefully for self-determination and community. “Moving and often beautiful prose.” —Ralph Nader “Thoroughly researched and convincingly written.” —Choice

We find our way forward by going back. The invented history of the Western world is crumbling fast, Anishinaabe writer Patty Krawec says, but we can still honor the bonds between us. Settlers dominated and divided, but Indigenous peoples won't just send them all "home." Weaving her own story with the story of her ancestors and with the broader themes of creation, replacement, and disappearance, Krawec helps readers see settler colonialism through the eyes of an Indigenous writer. Settler colonialism tried to force us into one particular way of living, but the old ways of kinship can help us imagine a different future. Krawec asks, What would it look like to remember that we are all related? How might we become better relatives to the land, to one another, and to Indigenous movements for solidarity? Braiding together historical, scientific, and cultural analysis, Indigenous ways of knowing, and the vivid threads of communal memory, Krawec crafts a stunning, forceful call to "unforget" our history. This remarkable sojourn through Native and settler history, myth, identity, and spirituality helps us retrace our steps and pick up what was lost along the way: chances to honor rather than violate treaties, to see the land as a relative rather than a resource, and to unravel the history we have been taught.