This book explores the life, mission, and writings of martyred Salvadorian archbishop St. Óscar Romero in the light of contemporary work for justice and human development Many historians, theologians, and scholars point to St. Óscar Romero as one of the most perceptive, creative, and challenging interpreters of Catholic social teaching in the post–Vatican II period, while also recognizing the foundational importance of Catholic social teaching in his thought and ministry. Editor Todd Walatka brings together fourteen leading scholars on both Romero and Catholic social teaching, combining essays that contextualize Romero’s engagement historically and focus on the challenges facing Christian communities today. The result is a timely, engaging collection of the most rigorous scholarly engagement with Romero and Catholic social teaching to date. Contributors: Ana María Pineda, R.S.M., Michael E. Lee, Matthew Philipp Whelan, Jon Sobrino, S.J., Edgardo Colón-Emeric, David M. Lantigua, Leo Guardado, Stephen J. Pope, Kevin F. Burke, S.J., José Henríquez Leiva, Meghan J. Clark, Elizabeth O'Donnell Gandolfo, Rubén Rosario Rodríguez, Peter Casarella, and Todd Walatka

On March 24, 1980, a sniper shot and killed Archbishop Óscar Romero as he celebrated mass. Today, nearly four decades after his death, the world continues to wrestle with the meaning of his witness. Blood in the Fields: Óscar Romero, Catholic Social Teaching, and Land Reform treats Romero’s role in one of the central conflicts that seized El Salvador during his time as archbishop and that plunged the country into civil war immediately after his death: the conflict over the concentration of agricultural land and the exclusion of the majority from access to land to farm. Drawing extensively on historical and archival sources, Blood in the Fields examines how and why Romero advocated for justice in the distribution of land, and the cost he faced in doing so. In contrast to his critics, who understood Romero’s calls for land reform as a communist-inspired assault on private property, Blood in the Fields shows how Romero relied upon what Catholic Social Teaching calls the common destination of created goods, drawing out its implications for what property is and what possessing it entails. For Romero, the pursuit of land reform became part of a more comprehensive politics of common use, prioritizing access of all peoples to God’s gift of creation. In this way, Blood in the Fields reveals how close consideration of this conflict over land opened up into a much more expansive moral and theological landscape, in which the struggle for justice in the distribution of land also became a struggle over what it meant to be human, to live in society with others, and even to be a follower of Christ. Understanding this conflict and its theological stakes helps clarify the meaning of Romero’s witness and the way God’s work to restore creation in Christ is cruciform.

Pilar Hogan Closkey and John Hogan have brought together the annual Archbishop Oscar Romero Lectures (2001-2007) to consider the life and death of Archbishop Romero and the daily struggles of the poor in our world, especially in the city of Camden, New Jersey-one of America's poorest cities. Romero's 'dangerous memory' provides the background, while urban poverty and the option for the poor are the foreground. Romero's commitment to the poor compels us to look at ourselves, and the authors of each chapter remind us of Romero's dangerous memory and his undying hope in the promised future. Taken as a whole, the book reminds us of the tough questions behind the real meaning of the 'option for the poor.' Can we as a faith community and institution move beyond high-sounding slogans and really opt for the poor? What are the costs? What are the risks? Especially in these difficult times of war, terrorism, and scandal, can we in the Church rebuild trust and be a sign of a future of justice and peace announced by Jesus?

The canon for Catholic social teaching spreads to six hundred pages, yet fewer than two pages are devoted to Catholic social learning or pedagogy. In this long-needed book, Roger Bergman begins to correct that gross imbalance. He asks: How do we educate ("lead out") the faith that does justice? How is commitment to social justice provoked and sustained over a lifetime? To address these questions, Bergman weaves what he has learned from thirty years as a faith-that-does-justice educator with the best of current scholarship and historical authorities. He reflects on personal experience; the experience of Church leaders, lay activists, and university students; and the few words the tradition itself has to say about a pedagogy for justice. Catholic Social Learning explores the foundations of this pedagogy, demonstrates its practical applications, and illuminates why and how it is fundamental to Catholic higher education. Part I identifies personal encounters with the poor and marginalized as key to stimulating a hunger and thirst for justice. Part II presents three applications of Catholic social learning: cross-cultural immersion as illustrated by Creighton University's Semestre Dominicano program; community-based service learning; and the teaching of moral exemplars such as Dorothy Day, Rev. Martin Luther King Jr., and Archbishop Oscar Romero. Part III then elucidates how a pedagogy for justice applies to the traditional liberal educational mission of the Catholic university, and how it can be put into action. Catholic Social Learning is both a valuable, practical resource for Christian educators and an important step forward in the development of a transformative pedagogy.

God calls each one of us to work for justice in the world. It is a daunting task that we do not face alone. Primary Source Readings in Catholic Social Justice presents the living words of the Catholic Church. Each chapter contains an excerpt from relevant Church documents, the writings of a person striving to live the Catholic social justice mission and a sidebar highlighting the actions of a person or organization working to make the world a better place. This is the perfect resource to supplement any social justice class!

These selections from the sermons and writings of Archbishop Oscar Romero shared the message of a great holy prophet of modern times. Three short years transformed Romero, archbishop of San Salvador, from a conservative defender of the status quo into one of the church's most outspoken voices of the oppressed. Though silenced by an assassin's bullet, his spirit and the challenge of his life lives on.

"Official pastoral letters and other speeches by Oscar Romero, the martyred archbishop of San Salvador"--