The publication of this volume by the Right Reverend Archimandrite Dr. Andrew (Vujisi ) is a benchmark in the scientific examination of the Orthodox psychotherapeutic paradigm, a pioneering step into a new area and integrated model of existential and transpersonal psychotherapy, and an important proposal for the empirical investigation of the relationship of spirituality and neuroscience. Dr. Vujisi 's work is significant in that it presents a clear understanding of human psychology from an Orthodox perspective, i.e., it presents a psychology (and potentially a psychiatry), consistent with the cosmology and soteriology of Orthodoxy. This is an indispensable dimension in the development of a global notion of research in science and religion, and is especially important as attempts at rapprochement are made on the ecclesiastical, cultural, and international levels. With increased attention by scholars to the relationship between spirituality and science, religion and physical/mental health, and holistic views of the human being that connect the body and the mind, or spirit, this volume provides a framework in the establishment of cross-cultural dimensions to the study of science and spirituality and the holistic concept of humans and their environment. Ultimately, it bridges the divide between mystical, neptic, and hesychastic teachings and the methods and goals of modern Western psychotherapy. It is the potential meeting of the transcendent and the secular, of spirituality and psychotherapy, and of neptic treatment and mind biochemistry as they impact all those in need of inner healing from spiritual, behavioral, and/or psychological disorders and pathologies."

This book explores the history and evolution of Inochentism, a controversial new religious movement that emerged in the Russian and Romanian borderlands of what is now Moldova and Ukraine in the context of the Russian revolutionary period. Inochentism centres around the charismatic preaching of Inochentie, a monk of the Orthodox Church, who inspired an apocalyptic movement that was soon labelled heretical by the Orthodox Church and persecuted as socially and politically subversive by Soviet and Romanian state authorities. Inochentism and Orthodox Christianity charts the emergence and development of Inochentism through the twentieth century based on hagiographies, oral testimonies, press reports, state legislation and a wealth of previously unstudied police and secret police archival material. Focusing on the role that religious persecution and social marginalization played in the transformation of this understudied and much vilified group, the author explores a series of counter-narratives that challenge the mainstream historiography of the movement and highlight the significance of the concept of ‘liminality’ in relation to the study of new religious movements and Orthodoxy. This book constitutes a systematic historical study of an Eastern European ‘home-grown’ religious movement taking a ‘grass-roots’ approach to the problem of minority religious identities in twentieth century Eastern Europe. Consequently, it will be of great interest to scholars of new religions movements, religious history and Russian and Eastern European studies.

"This book concerns a cohort of ultra-orthodox Jews based in the greater New York area who, while retaining membership and close familial and other ties with their strictly observant communities, seek out secular knowledge about the world on the down low (so to speak), both online and via in-person encounters. Ayala Fader conducted her ethnographic research in these rarified social circles for years, developing relationships of trust with the mostly young married men and women who have taken to clandestine methods to find alternative social spaces in which to question what it means to be ethical and what a life of self-fulfillment looks like. Fader's book reveals the stresses and strains that such "double-lifers" experience, including the difficulty these life choices inject into relationships with wives, husbands, and one's children. Not all of these "double-lifers" become atheists. Fader's interlocutors can be placed on a broad spectrum ranging from religiously observant but open-minded at one end to atheism on the other. The rabbinical leadership of these ultra-orthodox communities are well aware of this phenomenon and of how unfiltered internet access makes such alternative forms of seeking an ever-present temptation. (Some ultra-orthodox rabbis have been sounding the alarm for years, claiming that the internet represents more of a threat to community survival today than the Holocaust did in the last century.) Fader's book examines the institutional responses of ultra-orthodox communities to the double-lifers. These include what is typically referred to as a Torah-based type of "religious therapy" conducted by trained members of these communities who as therapists and "life coaches" blend elements of modern psychiatry with ultra-orthodoxy and "treat" troubling, potentially life-altering doubt and skepticism as symptoms of underlying emotional pathology"--

The potential benefits of plants and plant extracts in the treatment and possible prevention of many leading health concerns are historically well known and are becoming more widely studied and recognized within the medical community. It is these studies that led to the first compilation of new research developments, identifying new extracts and uses for plants in disease prevention and treatment. This major comprehensive reference work contains contributions from more than 150 clinical and academic experts covering topics such as treatments of cancer and cardiovascular diseases, as well as historical plant use by indigenous people supported by recent scientific studies. Authors review the safety and efficacy of botanical treatments while idenifying the sources, historical supportive data and mechanisms of action for emerging treatments. Written by researchers currently carrying out identification and biomedical testing, this is the most up to date text on the latest research from all over the world. It is an essential resource for health care practitioners and herbalists, as well as researcher, students and professionals in botany and alternative medicine.

This is a book about the struggle of Orthodox Christianity to establish a clear identity and mission within modernity--Western modernity in particular. As such, it offers penetrating insight into the heart and soul of Orthodoxy. Yet it also lends unusual, unexpected insight into the struggle of all the churches to engage modernity with conviction and integrity. Written by one of the leading voices of contemporary Orthodox theology, The Orthodox Reality is a treasury of the Orthodox response to the challenges of Western culture in order to answer secularism, act ecumenically, and articulate an ethics of the family that is both faithful to tradition and relevant to our day. The author honestly addresses Orthodoxy's strengths and shortcomings as he introduces readers to Orthodoxy as a living presence in the modern world.

This new political history of the Orthodox Church in the Ottoman Empire explains why Orthodoxy became the subject of acute political competition between the Great Powers during the mid 19th century. It also explores how such rivalries led, paradoxically, both to secularizing reforms and to Europe's last great war of religion - the Crimean War.

Based on the acclaimed two-volume Encyclopedia of Eastern Orthodox Christianity (Wiley Blackwell, 2011), and now available for students, faculty, and clergy in a concise single-volume format An outstanding reference work providing an accessible English language account of the key historical, liturgical, doctrinal features of Eastern Orthodoxy, including the Non-Chalcedonian churches Explores the major traditions of Eastern Orthodoxy in detail, including the Armenian, Byzantine, Coptic, Ethiopic, Slavic, Romanian, Syriac churches Uniquely comprehensive, it is edited by one of the leading scholars in the field and provides authoritative articles by a team of leading international academics and Orthodox figures Spans the period from Late Antiquity to the present, encompassing subjects including history, theology, liturgy, monasticism, sacramentology, canon law, philosophy, folk culture, architecture, archaeology, martyrology, and hagiography Structured alphabetically and is topically cross-indexed, with entries ranging from 100 to 6,000 words

Widely considered the crowning achievement in the history of international monetary relations, the classical gold standard (1880-1914) has long been treated like a holy relic. Its veneration, however, has done more to obscure than to reveal the actual nature of the era's monetary system. In The Anatomy of an International Monetary Regime, Giulio M. Gallarotti addresses the nature of the classical gold standard in its international context, offering the first comprehensive and systematic treatment of the subject. Three fundamental questions are essential to the discussion: How did the regime originate? How did it work? Why did it persist? Gallarotti uses an interdisciplinary approach that draws upon politics, economics, and ideology to explain the answers. He challenges traditional assumptions about the period, arguing that cooperation among nations or central banks was not a principal factor in either the origin or stability of the system, and that neither the British state nor the Bank of England were the leaders or managers of the gold standard. Rather, a decentralized process involving the status of gold, industrialization and economic development, the politics of gold, and liberal economic ideology provided converging incentives for starting and maintaining the system. Gallarotti's study presents the most comprehensive and interdisciplinary examination available of the nature of monetary relations in the four decades before World War I. His important, revisionist view will alter the way we think about a crucial period in the growth of the international monetary system. It will be essential reading for scholars and students of economic history and policy.

Religious pluralism is everywhere in today's politics. Increased immigration flows, the collapse of communism, and the globalization of communications technologies have all fostered a wider variety of religious beliefs, practices, and organizations within and across democratic societies. This is true in both the United States and Europe, where growing and diverse minority communities are transforming the political landscape. As a result, controversies over such things as headscarves and depictions of Mohammed are unsettling a largely secular Europe, while a Christian majority in the US faces familiar questions about church-state relations amidst unprecedented religious diversity. Far from receding into the background, religious language pervades arguments around established issues such as abortion and capital punishment, and new ones such as stem cell research and same-sex marriage. In Democracy and the New Religious Pluralism, leading scholars from multiple disciplines explore these dynamics and their implications for democratic theory and practice. What are the contours of this new religious pluralism? What are its implications for the theory and practice of democracy? Does increasing religious pluralism erode the cultural and social foundations of democracy? To what extent do different religious communities embrace similar -- or at least compatible -- ethical and political commitments? By seeking answers to these questions and revealing religious pluralism as both a source of animosity and a potent force for peaceful engagement, this book offers a revealing look at the future of religion in democratic societies.