In 1999, on the campus of St. Vladimir's Seminary, leading Orthodox and Methodist scholars, clergy, and laity met to explore the roots of spirituality in both traditions. This volume explores the primary themes addressed at that consultation: holiness and perfection, the impact and influence of the Eastern Church upon John and Charles Wesley- the founders of Methodism- and the common foundational ground upon which the Wesleys and many of the Eastern Fathers stood. While there is much to be done toward establishing the direct channels of influence, the discourses of this volume will serve well the cause of discovering commonalities, as well as differences, in their theology and practice. One will find here foundation stones for building bridges of understanding and the deepening of spirituality.

"These essays address scriptural authority and interpretation in the Orthodox and Wesleyan traditions. Rooted within their respective faith communities, the authors avoid false convergences but acknowledge viable commonalities, thus setting an innovative tone for ecumenical study and dialogue."--BOOK JACKET.

As If the Heart Mattered expounds on John Wesley's image of religion as a house by exploring three main parts: the porch of repentance, the door of faith, and holiness (the house itself). Useful study helps include references to John Wesley sermons and Charles Wesley hymns. But this approach to spiritual life transcends Methodism and provides essential biblical truth applicable to all Christians. Questions for reflection or discussion are provided at the end of each chapter.

As If the Heart Mattered expounds on John Wesley's image of religion as a house by exploring three main parts: the porch of repentance, the door of faith, and holiness (the house itself). Useful study helps include references to John Wesley sermons and Charles Wesley hymns. But this approach to spiritual life transcends Methodism and provides essential biblical truth applicable to all Christians. Questions for reflection or discussion are provided at the end of each chapter.

"This richly documented and lavishly illustrated study of Orthodox spirituality traces the development of "Orthodox mysticism" from the desert fathers through the patristic tradition to Byzantine hesychasm and its heritage in Russian monasticism. It shows how the work of Palamas transcends the limits of one school of spirituality and renews in its deepest essence the life of the Christian Mystery."--Jacket.

Over the last two decades, the American academy has engaged in a wide-ranging discourse on faith and learning, religion and higher education, and Christianity and the academy. Eastern Orthodox Christians, however, have rarely participated in these conversations. The contributors to this volume aim to reverse this trend by offering original insights from Orthodox Christian perspectives that contribute to the ongoing discussion about religion, higher education, and faith and learning in the United States. The book is divided into two parts. Essays in the first part explore the historical experiences and theological traditions that inform (and sometimes explain) Orthodox approaches to the topic of religion and higher education—in ways that often set them apart from their Protestant and Roman Catholic counterparts. Those in the second part problematize and reflect on Orthodox thought and practice from diverse disciplinary contexts in contemporary higher education. The contributors to this volume offer provocative insights into philosophical questions about the relevance and application of Orthodox ideas in the religious and secular academy, as well as cross-disciplinary treatments of Orthodoxy as an identity marker, pedagogical framework, and teaching and research subject.

Michael Harper, well-known by many American Christians as a longtime leader in the evangelical and charismatic movements in the Church of England, now comes before us in a new role: as a convert to the Orthodox Church. Harper's lifelong devotion to the Anglican Church was first shaken when some of her priests and bishops began openly denying fundamental truths of the Christian Faith, such as the Virgin birth and the Resurrection. As years passed and the situation deteriorated further, Harper and many other orthodox Anglicans turned their eyes eastward--to the ancient, ever-faithful Orthodox Church. Whether you are an evangelical, a charismatic, a conservative Anglican or an inquirer into Orthodoxy, you will be informed and inspired by this story of one man's tireless quest for A Faith Fulfilled. (Formerly entitled A True Light, published in the UK.)

Are Eastern Orthodoxy and evangelicalism at all compatible? To some Western evangelicals, the practices of Eastern Orthodoxy seem mysterious and perhaps even unbiblical. From an Orthodox perspective, evangelicals lack the spiritual roots provided by centuries-old church traditions. Are the differences between these two branches of Christianity as sharp as they seem? Or is there room for agreement? This book allows five leading authorities to present their different views in a respectful manner, have them critiqued by their fellow authors, and then respond to those critiques. Writing from an Orthodox perspective with a strong appreciation for evangelicalism, Bradley Nassif makes a case for compatibility. Michael Horton and Vladimir Berzonsky take the opposite stance from their respective evangelical and Orthodox backgrounds. And George Hancock-Stefan (evangelical) and Edward Rommen (Orthodox) each offer a qualified "perhaps." The interactive Counterpoints forum is ideal for comparing and contrasting the different positions to understand the strengths and weaknesses of these two important branches of Christianity and to form a personal conclusion regarding their compatibility.