History of Mappila Muslims is known to scholars in the English-speaking world thanks to certain works which carved a niche in what later came to be known as Mappila studies. Although these works are considerably a few and their importance has been slighted by the coming generations as per the ever-evolving standards of historicity, they could set a paradigm in this area of historical exploration. Tuhfatul Mujahidin and Fatah al-Mubeen in the days of yore and Roland Miller’s Mappila Muslims of Kerala in the last century are among the paradigmatic texts which Other Books has either published or will soon publish. Classical works like Tuhfa and Fatah al-Mubeen are the masterpieces which resist any overlooking as per any standards of historical analysis, chiefly because they speak of the space and time in which their authors encountered the bloody enactment of a historical event: Gama’s arrival on the coast of Malabar. All other events preceding 1498 are narrated in these works in relation to or in the context of that apocalyptic coup d’etat. By publishing JBP More’s Origin and Early History of the Muslims of Keralam-700 AD 1600 AD, we would like to shed as much light as possible on the history preceding, as well as the history of more than a century succeeding, Gama’s arrival on the coast of Malabar. We have the same objective behind publishing the Malayalam translation of Roland E Miller’s Mappila Muslims, which too comes out all but simultaneously. As befitted a historian, More has gone through several sources, which he has duly footnoted, in the analysis of historical events narrated in the work. We hope these works will serve as lighthouses to guide explorations in the sea of literatures and oral narratives, chronicled or yet to be chronicled, on the history of Malabar and Mappilas. Since these works are second-hand sources, we request you to subject their historicity to scrutiny more than we do the historicity of classics. For example, a section of this book deals with Cheraman Perumal’s conversion into Islam- an incident in the history of Kerala which elicits many questions from academics and historians on its chronology and the nature of incident. Author’s discussion of the incident may not be agreeable to many readers. For example, in page 112 of the book, the author states that ‘if the prophet had really met Cheraman Perumal it would have been mentioned in the Hadith literature’. But in Al- Musthadrak of Hakim (1002- 03), a collection of ahadith, the following event is reported on the authority of Abu Saeed Al-Khudri, one of the famed companions of the Prophet and widely remembered Helper (Ansar) who has reported around 1170 prophetic narrations: "A king from India presented the messenger, a bottle of ginger, which the messenger handed to his companions for eating. He gave me some, too". The Indian king is believed to be Cheraman Perumal based on the analysis of narration. However, Other Books aims to bring out and strengthen many and varied discources on otherwise less discussed issues in the history of Kerala. We hope those readers will judiciously collate their data, compare them with the author’s sources and form an opinion accordingly.

In Sufi Women of South Asia. Veiled Friends of God, Tahera Aftab, drawing upon various sources, offers the first unique and comprehensive account of South Asian Sufi women, from the eleventh to the twentieth century.

India's rise as a global power in the 21st century will be backed with a strong blue economy. The high volumetric trade activities through its coastal region, mainly due to its geostrategic location and efficient links with the vast potential market in the hinterland and other landlocked states, provides it unmatched leverage. Among such promising enterprising, attracting global investments and trade, the non-conventional security threats within the Indian Ocean region and India's ports and coast cannot be ignored. Therefore, to address these challenges, the law at the seas formulated by various global organisations and other national and international regulatory mechanisms become essential for all those directly or indirectly involved in India's maritime security. Over the years, many state coastal security agencies have evolved with specific potential and restrictions, which creates a certain conditionality of the existing non-conventional security challenges and maritime conflicts with its neighbours. The successful use of security-related technology to outpace such non-conventional threats creates a demand for further bolstering such technologies for India's advantage. Besides, these prevailing threats to the ports and coastal region, the environmental security challenges also directly impact humans and cannot be undermined. The book covers all these facets in detail, identifying the specific fault lines and makes recommendations to address the non-conventional security challenges of India's ports, coast and maritime trade. The book will be of interest to policymakers, academicians, practitioners, scholars, and all those individuals and institutes interested in India's Ports, Coastal and Maritime Security.

This work is an original attempt to study the influence of print technology on the Muslims of Tamil Nadu and their literature. It is based on the literary works published by the Tamil Muslims from 1835, when restrictions on printing were removed, to 1920 when they participated in the Khilafat movement. By extension, the study of this literature becomes a study of the origin, society, and identity of the Tamil Muslims.

This book examines the changing political identities of Muslims in Tamil Nadu between 1930 and 1967. It assesses the protean character of the influences that played upon the political culture of Tamil Muslims by investigating their location in relation to the important political movements of the time: the Dravidian movement, the Congress and Indian nationalism, pan-Islam and Hindu revivalism. In doing So, the author asks how the contradictions between being Tamil, Muslim and Indian emerged and how Tamil Muslims addressed them in politics. For Tamil Muslims, being Tamil was as crucial as being Muslim. The author argues that it was the rise of the Dravidian movement and its rhetoric that enabled Muslims to straddle and combine multiple identities -- Non-Brahmin, Dravidian/Tamil, Muslim and Indian. This was made possible by the political language of the Dravidian movement which constructed the 'Dravidian' community on the basis of caste and language Consequently, Tamil Muslims were accepted as a caste seeking to share power in the competitive and plural political arena projected by the Dravidian movement. In this way, Dravidian rhetoric generated a political space in which diverse identities could be combined and asserted under its own capacious umbrella. This study goes beyond 1947, the great divide in the history of and thinking about twentieth-century India. Historians terminate their study at partition and political scientists rarely foray into the colonial period. But this volume comprehensively proves that questions surrounding communal and religious identities cannot simply be studied in a static frame or captured exclusively within the confines of a single discipline.

Based on the premise that reliable history can only be written on the basis of sources that are contemporary with the events described, the contributors to this in-depth investigation present research that reveals the obscure origins of Islam in a completely new light.