More than a century ago, organized criminals were intrinsically involved with the political, social, and economic life of the Chinese American community. In the face of virulent racism and substantial linguistic and cultural differences, they also integrated themselves successfully into the extensive underworlds and corrupt urban politics of the Progressive Era United States. The process of organizing crime in Chinese American communities can be attributed in part to the larger politics that created opportunities for professional criminals. For example, the illegal traffic in women, laborers, and opium was an unintended consequence of "yellow peril" laws meant to provide social control over Chinese Americans. Despite this hostile climate, Chinese professional criminals were able to form extensive multiethnic social networks and purchase protection and some semblance of entrepreneurial equality from corrupt politicians, police officers, and bureaucrats. While other Chinese Americans worked diligently to remove racist laws and regulations, Chinatown gangsters saw opportunity for profit and power at the expense of their own community. Academics, the media, and the government have claimed that Chinese organized crime is a new and emerging threat to the United States. Focusing on events and personalities, and drawing on intensive archival research in newspapers, police and court documents, district attorney papers, and municipal reports, as well as from contemporary histories and sociological treatments, this study tests that claim against the historical record.

In Chinatown Gangs, Ko-lin Chin penetrates a closed society and presents a rare portrait of the underworld of New York City's Chinatown. Based on first-hand accounts from gang members, gang victims, community leaders, and law enforcement authorities, this pioneering study reveals the pervasiveness, the muscle, the longevity, and the institutionalization of Chinatown gangs. Chin reveals the fear gangs instill in the Chinese community. At the same time, he shows how the economic viability of the community is sapped, and how gangs encourage lawlessness, making a mockery of law enforcement agencies. Ko-lin Chin makes clear that gang crime is inexorably linked to Chinatown's political economy and social history. He shows how gangs are formed to become "equalizers" within a social environment where individual and group conflicts, whether social, political, or economic, are unlikely to be solved in American courts. Moreover, Chin argues that Chinatown's informal economy provides yet another opportunity for street gangs to become "providers" or "protectors" of illegal services. These gangs, therefore, are the pathological manifestation of a closed community, one whose problems are not easily seen--and less easily understood--by outsiders. Chin's concrete data on gang characteristics, activities, methods of operation and violence make him uniquely qualified to propose ways to restrain gang violence, and Chinatown Gangs closes with his specific policy suggestions. It is the definitive study of gangs in an American Chinatown.

A mesmerizing true story of money, murder, gambling, prostitution, and opium in a "wild ramble around Chinatown in its darkest days." (The New Yorker) Nothing had worked. Not threats or negotiations, not shutting down the betting parlors or opium dens, not house-to-house searches or throwing Chinese offenders into prison. Not even executing them. The New York DA was running out of ideas and more people were dying every day as the weapons of choice evolved from hatchets and meat cleavers to pistols, automatic weapons, and even bombs. Welcome to New York City’s Chinatown in 1925. The Chinese in turn-of-the-last-century New York were mostly immigrant peasants and shopkeepers who worked as laundrymen, cigar makers, and domestics. They gravitated to lower Manhattan and lived as Chinese an existence as possible, their few diversions—gambling, opium, and prostitution—available but, sadly, illegal. It didn’t take long before one resourceful merchant saw a golden opportunity to feather his nest by positioning himself squarely between the vice dens and the police charged with shutting them down. Tong Wars is historical true crime set against the perfect landscape: Tammany-era New York City. Representatives of rival tongs (secret societies) corner the various markets of sin using admirably creative strategies. The city government was already corrupt from top to bottom, so once one tong began taxing the gambling dens and paying off the authorities, a rival, jealously eyeing its lucrative franchise, co-opted a local reformist group to help eliminate it. Pretty soon Chinese were slaughtering one another in the streets, inaugurating a succession of wars that raged for the next thirty years. Scott D. Seligman’s account roars through three decades of turmoil, with characters ranging from gangsters and drug lords to reformers and do-gooders to judges, prosecutors, cops, and pols of every stripe and color. A true story set in Prohibition-era Manhattan a generation after Gangs of New York, but fought on the very same turf.

For 14K Triad official Steven Wong, faking his own death to escape trial was easy. But evading investigative reporter Terry Gould -- impossible. For 11 years terry Gould has tracked the man known as the “paper fan” through the organized crime circles of six countries. This riveting, horrifying, yet often hilariously funny book is the story of that search, a daredevil journey through the seductions and terrors of Steve’s world. Steven Wong is the “paper fan,” a thirty-nine-year-old Hong Kong-born mobster. Raised in New York’s Chinatown, he matured into crime in Vancouver, where he founded and headed the murderous Gum Wah Gang in the late 1980s and early ’90s. In 1992, Wong “died” in a traffic accident in a remote area of the Philippines before he could be sent to jail for heroin trafficking, conveniently just after he’d taken out a million-dollar life insurance policy. His urn may still be interred in a Vancouver cemetery, but today, Interpol has a “Red Alert” arrest warrant out for Wong, and his updated file reads like a Hollywood action film -- a post-mortem panorama of organized criminal adventure that circles the Pacific Rim, from Macau to Japan, from Cambodia to the Philippines. Gould’s search takes him into a world in which politicians, police, businessmen and criminals sprint along in one big pack, sometimes nipping each other’s heels, sometimes licking each other’s faces, and sometimes inviting one another back home for all-night mah-jong parties. Forced to work according to right-side-up rules, honest cops haven’t had a chance of arresting Steve in his upside-down world. Four times, Terry Gould has traced Steven Wong through Asia’s circles of corruption and pinned him down, but the law has let him slip away. Fifth time lucky? “Gangsters are good team players who generally exhibit a locker-room familiarity with other men. Still, it surprised me when Steve answered the door on Monday wearing only his polka-dot boxers, showing off his biceps and his chest tattooed with the winged dragons and sharp-taloned eagle. He was talking on the phone and barely interrupted himself as he turned back into the house, whereupon I realized that the display was likely done on purpose. Neck to waist his back was totally covered by a stylized tableau of a dragon crawling against a background of tigers and flowers — a Triad montage no one outside his syndicate world was supposed to see.” -- from Paper Fan

The “riveting” true story of the Vietnamese gang that terrorized Manhattan’s Chinatown, from the New York Times–bestselling author of The Westies (Newsday). They are children of the Vietnam War. Born and raised in the wasteland left by American bombs and napalm, these young men know a particular brand of cruelty—which they are about to export to the United States. When the Vietnamese gangs come to Chinatown, they adopt a name remembered from GI’s helmets: “Born to Kill.” And kill they do, in a frenzy of violence that shocks even the old-school Chinese gangsters who once ran Canal Street. Killing brings them turf, money, and power, but also draws the government’s eye. Even as Born to Kill reaches its height, it is marked for destruction. This story is told from the perspective of Tinh Ngo, a young gang member who eventually grows disenchanted with murder and death. When he decides to inform on his brothers to the police, he enters a shadow world far more dangerous than any gangland.

In the American popular imagination, Chinatown is a mysterious and dangerous place, clannish and dilapidated, filled with sweatshops, vice, and organizational crime. This volume presents a real-world picture of New York City's Chinatown, countering the "orientalist" view by looking at the human dimensions and the larger forces of globalization that make this neighbourhood both unique and broadly instructive.

More than a century ago, organized criminals were intrinsically involved with the political, social, and economic life of the Chinese American community. In the face of virulent racism and substantial linguistic and cultural differences, they also integrated themselves successfully into the extensive underworlds and corrupt urban politics of the Progressive Era United States. The process of organizing crime in Chinese American communities can be attributed in part to the larger politics that created opportunities for professional criminals. For example, the illegal traffic in women, laborers, and opium was an unintended consequence of "yellow peril" laws meant to provide social control over Chinese Americans. Despite this hostile climate, Chinese professional criminals were able to form extensive multiethnic social networks and purchase protection and some semblance of entrepreneurial equality from corrupt politicians, police officers, and bureaucrats. While other Chinese Americans worked diligently to remove racist laws and regulations, Chinatown gangsters saw opportunity for profit and power at the expense of their own community. Academics, the media, and the government have claimed that Chinese organized crime is a new and emerging threat to the United States. Focusing on events and personalities, and drawing on intensive archival research in newspapers, police and court documents, district attorney papers, and municipal reports, as well as from contemporary histories and sociological treatments, this study tests that claim against the historical record.

What is organized crime? There have been many answers over the decades from scholars, governments, the media, pop culture and criminals themselves. These answers cumulatively created a "Mafia Mystique" that dominated discourse until after the Cold War, when transnational organized crime emerged as a pronounced, if nebulous, threat to global security and stability. The authors focus both on the American experience that dominated organized crime scholarship in the second half of the 20th century and on the more recent global scene. Case studies show that organized crime is best understood not as a series of famous gangsters and events but as a structure of everyday life formed by numerous political, social, economic and anthropological variables. Instructors considering this book for use in a course may request an examination copy here.

Detective Jack Yu is assigned to the Chinatown precinct as the only officer of Chinese descent. He investigates a series of attacks on children and a missing mistress, shifting between the world of street thugs and gangs and the Chinatown of the rich and powerful. When Detective Jack Yu is transferred to New York’s Chinatown, he isn’t ready to face the changes in his old neighborhood. His childhood friends are now hardened gangsters, his father is dying, and he is constantly reminded of this teenage blood brother, murdered in front of him years before. Then community leader and tong boss Uncle Four is gunned down and his mistress goes missing. But unlike the rest of the culturally clueless police department, Jack knows his district’s gritty secrets. He will have to draw on his knowledge in order to catch this killer in a crime-ridden precinct where brotherhoods are just as likely to distribute charity as mete out vigilante justice.