In Ordo Pluriversalis, Leonid Savin, provides some possible Non-Western alternatives in international relationships brought about by the rise of China as a superpower, and a new world order where US hegemony no longer exists. Savin rethinks the foundations of statehood, including religion, the economy, the world outlook of peoples, the themes of security and sovereignty, nationalism and civilisations. An assessment of the current crisis of neoliberalism and globalism from the perspective of possible alternative multipolar scenarios. Ordo Pluriversalis, is intended for a wide range of readers, students of political science, historians, cultural scientists, and experts in international relations. Leonid Savin is a member of the Military Scientific Society at the Ministry of Defence of the Russian Federation and member of the steering committee of the Islamabad International Counter-Terrorism Forum. He is the author of a number of books, scientific publications and special studies on the topic of international relations, political philosophy, geopolitics and international conflict.

Modern political systems have been the products of liberal democracy, Marxism, or fascism. Dugin asserts a fourth ideology is needed to sift through the debris of the first three to look for elements that might be useful, but that remains innovative and unique in itself.

A century ago, between the uneasy aftermath of the First World War and the chaos of the Russian Revolution, an elite group of Russian intellectuals announced the discovery of a new continent they called "Eurasia", a sprawling landmass wedged between Europe and Asia fated to upend mainstream Eurocentric narratives on history and civilization. The intellectual trend these diverse thinkers initiated came to be called "Eurasianism", a school of thought which quickly developed into a movement, unsettling geographical and ideological borders, pushing beyond divisions between East and West, and innovatively bridging science, aesthetics, and religion. As this current took shape throughout the 1920s-'30s, its thinkers engaged manifold fields such as geography and economics, theology and philosophy, linguistics and anthropology, to elaborate an original perspective on the history and identity of Russia, decipher the dilemmas posed by "global Europeanization", and trace new arcs in the ancient, modern, and future developments of cultural and geopolitical relations. Formerly a little-known curiosity of the fleeting interwar period, the first two decades of the twenty-first century have seen an explosion in the interest and relevance of Eurasianism in its classical and contemporary forms across diverse fields, from the pages of scholarship to the flash-points of geopolitics. While a growing number of scholars and analysts have increasingly emphasized the importance of understanding Eurasianism for deciphering current global trends, accessible translations of the Eurasianists in their own words have remained absent, until now. The Foundations of Eurasianism series presents the key works of classical and neo-Eurasianism for the first time in English translation. This first volume features texts by the Eurasian movement's founding authors from their inaugural 1921 manifesto, Exodus to the East: Premonitions and Fulfillments - The Affirmation of the Eurasians, as well as early programmatic works by the leading theoreticians of the original Eurasian movement, Prince Nikolai Trubetzkoy and Petr Savitsky.

Do great leaders make history? Or are they compelled to act by historical circumstance? This debate has remained unresolved since Thomas Carlyle and Karl Marx framed it in the mid-nineteenth century, yet implicit answers inform our policies and our views of history. In this book, Professor Bear F. Braumoeller argues persuasively that both perspectives are correct: leaders shape the main material and ideological forces of history that subsequently constrain and compel them. His studies of the Congress of Vienna, the interwar period, and the end of the Cold War illustrate this dynamic, and the data he marshals provide systematic evidence that leaders both shape and are constrained by the structure of the international system.

In this second edition of "On The Masons And Their Lies," ex-Mason Michael Witcoff breaks down Masonic philosophy line-by-line and point-by-point. Drawing from Albert Pike's "Morals And Dogma" and the thoughts of other 33rd Degree Scottish Rite Masons, Witcoff compares Masonic Ideology, Theology, Christology, Soteriology, sacraments and more to what is found and transmitted through the ages by the Holy Orthodox Church of Jesus Christ. Beginning with the story of his joining Freemasonry - and how the Holy Spirit eventually guided him out of it - Witcoff details the "4 Satanic Deceptions" which Masonic philosophy uses to draw the mind, heart, and soul of man away from the light of Jesus Christ. If you are a Mason concerned with the state of your soul and your place in the Kingdom Of God, then it is the author's sincerest hope and prayer that this book reveals God's truth and helps you untangle the web of Masonic deceit. It is written as a resource for priests, pastors, Christians and Masons who seek a fuller understanding of what each system teaches - and whether the two are truly compatible. By the time you're done reading this book, you'll know far more about Freemasonry than most of its own members do...and if you're a Christian buying this for someone you love, it just might be exactly what they need to see in order to save them from falling into grave sin and error.

Written in 1925, On Resistance to Evil by Force is one of the most important tracts composed by white émigré philosopher Ivan Alexandrovich Ilyin. Responding to the pacifist pretentions of Count Leo Tolstoy, Ilyin mounts a tenacious defence of the Orthodox tradition of physical opposition to evil. As he explains, in the face of evil which can be contained by no other means, a forceful response is not only permissible, but becomes a knightly duty. Further, heroic courage consists not only in recognising this duty, but in bearing its heavy moral burden without fear. In his own time, Ilyin penned this guide for the exiled Russian White Army in its continued resistance against the godless Bolsheviks, yet while the world has developed since the civil war which he lived through, Christians everywhere can still find great relevance in his words, for the same evil continues its designs through other means and under other names. Translated here into English for the first time, On Resistance to Evil by Force is destined to become a classic of Christian ethics.

While Richard M. Weaver is best known for the classic Ideas Have Consequences, the foundation of his career was this study of his native South. Calling the Southern tradition "the last non-materialist civilization in the Western world," he traced its roots to feudalism, chivalry, religiosity, and aristocratic conventions. The Old South, he concluded, "may indeed be a hall hung with splendid tapestries in which no one would care to live; but from them we can learn something of how to live." Weaver’s exploration of the ideals and ideas of the Southern tradition as expressed in the military histories, autobiographies, diaries, and novels of the era following the Civil War—especially those written by the men and women on the losing side—is offered to a new generation of readers for whom that tradition has fallen into disrepute and who can scarcely imagine a life rooted in nature, the soil, and a powerful sense of honor. The Southern Tradition at Bay is, as Jeffrey Hart noted, the work of a man who admired what "is admirable indeed, and that is the foundation of wisdom and indeed sanity."

HISTORIANS HAVE LONG UNDERSTOOD that conflicts over slavery, Constitutional interpretation, economic interests, and culture contributed to the coming of the War Between the States. Joseph Jay