Operation Babylift was one of the largest humanitarian efforts of the 20th Century. As American troops were pulled out of Vietnam, the vulnerable bui doi orphans were left exposed to the dangers presented by the North Vietnamese invasion. These children, many of whom were of mixed race, had nowhere to go and their caretakers in the orphanages were overwhelmed with the tasks of both caring for small children and defending them from the perils of war. President Gerald Ford made a decision to airlift these innocent children out of Southeast Asia. Would there there be enough time and resources available to get these children out of the country and into the arms of loving, adoptive families? Saving the Vietnamese Orphans is the true story of this compassionate and dangerous effort on the parts of thousands of military personnel, civilians, and humanitarian workers to rescue these precious children from the terrible fate that awaited them if they remained.

Information on concerns of Vietnam War veterans about the consequences of ecposure to Agent Orange.

In late March 1975, as the Vietnam War raged, an Australian voluntary aid worker named Rosemary Taylor approached the Australian Embassy seeking assistance to fly 600 orphans out of Saigon to safety. Rosemary and Margaret Moses, two former nuns from Adelaide, had spent eight years in Vietnam during the war, building up a complex of nurseries to house war orphans and street waifs as the organisation that built up around them facilitated international adoptions for the children. As the North Vietnamese forces closed in on their nurseries, they needed a plan to evacuate the children, or all their work might count for little ... Based on extensive archival and historical research, and interviews of some of those directly involved in the events described, Operation Babylift details the last month of the Vietnam War from the perspective of the most vulnerable victims of that war: the orphans it created. Through the story of the attempt to save 600 children, we see how a small group of determined women refused to play political games as they tried to remake the lives of a forgotten generation, one child at a time.

The Oxford Handbook of the Literature of the U.S. South brings together contemporary views of the literature of the region in a series of chapters employing critical tools not traditionally used in approaching Southern literature. It assumes ideas of the South--global, multicultural, plural: more Souths than South--that would not have been embraced two or three decades ago, and it similarly expands the idea of literature itself. Representative of the current range of activity in the field of Southern literary studies, it challenges earlier views of antebellum Southern literature, as well as, in its discussions of twentieth-century writing, questions the assumption that the Southern Renaissance of the 1920s, 1930s, and 1940s was the supreme epoch of Southern expression, that writing to which all that had come before had led and by which all that came afterward was judged. As well as canonical Southern writers, it examines Native American literature, Latina/o literature, Asian American as well as African American literatures, Caribbean studies, sexuality studies, the relationship of literature to film, and a number of other topics which are relatively new to the field.

Compelling, moving, and beautifully written, the interlinked stories that make up We Should Never Meet alternate between Saigon before the city's fall in 1975 and present-day "Little Saigon" in Southern California---exploring the reverberations of the Vietnam War in a completely new light. Intersecting the lives of eight characters across three decades and two continents, these stories dramatize the events of Operation Babylift, the U.S.-led evacuation of thousands of Vietnamese orphans to America just weeks before the fall of Saigon. Unwitting reminders of the war, these children were considered bui doi, the dust of life, and faced an uncertain, dangerous existence if left behind in Vietnam. Four of the stories follow the saga of one orphan's journey from the points-of-view of a teenage mother, a duck farmer and a Catholic nun from the Mekong Delta, a social worker in Saigon, and a volunteer doctor from America. The other four take place twenty years later and chronicle the lives of four Vietnamese orphans now living in America: Kim, an embittered Amerasian searching for her unknown mother; Vinh, her gang member ex-boyfriend who preys on Vietnamese families; Mai, an ambitious orphan who faces her emancipation from the American foster-care system; and Huan, an Amerasian adopted by a white family, who returns to Vietnam with his adoptive mother. We Should Never Meet is one of those rare books that truly takes an original look at the human condition---and marks the exciting debut of a major new writer for our time.

One of the primary characteristics of life is change. To be alive is expressed in a constant adaptation to an environment in change. The underlying thesis of this story is the ever-changing reality in the life of a missionary family for whom doors of opportunity open to new work experiences. They become a part of an organization needing to undergo change in order to respond to the environmental change taking place in the world. The story is built around the personal growth of a missionary as he is challenged to assume new responsibilities. The element of personal growth is reflected in the transformation an organization must make to respond to changing global conditions in order to fulfill its mission. The background to the story is the radical change in the political scene which took place following World War II. Two aspects are highlighted. The first one is the emergence of newly formed nations that gained their independence from having been colonies of European nations. The second was the emergence of the Cold War reshaping the global political scene into a bipolar context between two superpowers. The organization in the story is Church World Service (CWS), the relief and refugee arm of the National Council of Churches. Its mandate was to respond to natural and man-made disasters anywhere in the world. The story is told of the formation of two world bodies that contributed to world peace, the United Nations and the World Council of Churches. The Cold War led to the formation of a series of walls and militarized borders around the world. The story details the intense endeavor to find ways to fulfill the mission of CWS in a fractured world. This book is not a specific history of Church World Service. The key to the story is the creative ways in which CWS reinvented itself to build bridges to overcome the political walls that had been built. The book is an important reading for anyone interested in the history of the Christian Church during the Cold War. It also has value for those who study organizational change.