Zambia became an independent Republic of Zambia on 24 October 1964, with Kenneth Kaunda as the first president for twenty-seven years, He and his successors have, over the last fifty years, created a stable and united nation under the motto One Zambia, One Nation. Zambia is regarded as a beautiful, friendly, diverse, and unspoilt country. Aside from the majestic Victoria Falls on the Zambezi River, despite its considerable mineral wealth and agricultural potential, Zambia is not well known. This book One Zambia, One Nation, One, Country, provides the reader with a virtual guide to Zambia's profile of her geographical location, forestry, rivers, lakes and dams, history people and its government, culture, governance, economy. Economy, wild life, tourism and. social services. In addition it gives comprehensive information for the potential tourists. The motto One Zambia, One Nation is borrowed from our coat of arms to provide a title to this book dedicated to President Kenneth David Kaunda, the founding father of the nation, for his service to the nation, uniting the country and building a strong foundation of a modern, stable, and united nation.

In this collection of essays the author discusses questions of definition and explores the complex issues of national integration, identity, language, belonging, and national unity. Professor Kashoki argues that ‘One Zambia One Nation’ is much more than a political slogan.

In this collection of essays the author discusses questions of definition and explores the complex issues of national integration, identity, language, belonging, and national unity. Professor Kashoki argues that One Zambia One Nation is much more than a political slogan.

Originally published in 1978, this volume is divided into 3 parts. Part 1 presents an overview of the linguistic situation in Zambia: who speaks which languages, where they are spoken, what these languages are like. Special emphasis is given to the extensive survey of the languages of the Kafue basin, where extensive changes and relocations have taken place. Part 2 is on language use: patterns of competence and of extension for certain languages in urban settings, configurations of comprehension across language boundaries, how selected groups of multilinguals employ each of their languages and for what purposes, what languages are used in radio and television broadcasting and how decisions to use or not use a language are made. Part 3 involves language and formal education: what languages, Zambian and foreign, are used at various levels int he schools, which are taught, with what curricula, methods, how teachers are trained, how issues such as adult literacy are approached and with what success.

"A collection of essays that analyzes China's foremost social cleavage: the rural-urban gap. It examines the historical background of rural-urban relations; the size and trend in the income gap between rural and urban residents; aspects of inequality apart from income; and, experiences of discrimination, particularly among urban migrants." -- BOOK PUBLISHER WEBSITE.

On 24 October 1964, the Republic of Zambia was formed, replacing the territory which had formerly been known as Northern Rhodesia. Fifty years on, Andrew Sardanis provides a sympathetic but critical insider's account of Zambia, from independence to the present. He paints a stark picture of Northern Rhodesia at decolonisation and the problems of the incoming government, presented with an immense uphill task of rebuilding the infrastructure of government and administration - civil service, law, local government and economic development. As a friend and colleague of many of the most prominent names in post-independence Zambia - from the presidencies of founding leader Kenneth Kaunda to the incumbent Michael Sata - Sardanis uses his unique eyewitness experience to provide an inside view of a country in transition.

In contrast to the rich tradition of academic analysis and understanding of the pre-colonial and colonial history of Zambia, the country’s post-colonial trajectory has been all but ignored by historians. The assumptions of developmentalism, the cultural hegemony of the United National Independence Party’s orthodoxy and its conflation with national interests, and a narrow focus on Zambia’s diplomatic role in Southern African affairs, have all contributed to a dearth of studies centring on the diverse lived experiences of Zambians. Inspired by an international conference held in Lusaka in August 2005, and presenting a broad range of essays on different aspects of Zambia’s post-colonial experience, this collection seeks to lay the foundations for a future process of sustained scholarly enquiry into the country’s most recent past.

The Bible tells us what to believe––the gospel. Did you know it also shows how to contextualize the gospel? In One Gospel for All Nations, Jackson Wu does more than talk about principles. He gets practical. When the biblical writers explain the gospel, they consistently use a pattern that is both firm and flexible. Wu builds on this insight to demonstrate a model of contextualization that starts with interpretation and can be applied in any culture. In the process, he explains practically why we must not choose between the Bible and culture. Wu highlights various implications for both missionaries and theologians. Contextualization should be practical, not pragmatic; theological, not theoretical.