This book is aimed at those Christians who have begun to question the conventional understandings of Jesus, and Christianity, and even of what we mean by "God," and have become discomforted by the dissonance between their own thinking and the church's stance. A critical thinker by inclination and education, Jack Bowers explored Celtic Christian spirituality for a decade. That taught him there are other ways to live out the Christian faith than what we have been told by Rome and Protestantism. Upon retirement in 1998, no longer professionally required to reflect conventional theology, his belief structure began to wander, seriously re-examining all he had taught and believed. Having heard whispered rumors in younger years of priests "losing their faith," instead he felt he was not losing his theology but growing it. This volume leads you through the evolution of his beliefs to what he can speak out with confidence right now, understanding that as he continues to grow and experience this world, and hopefully get a little wiser, his beliefs will evolve yet farther. He invites you into this challenging spiritual pilgrimage to discover what you can confidently believe in 2016 AD.

Is Christianity a bland, domesticated religion, unthreatening and easy to grasp? Or is it the most exotic, unexpected, and uncanny of religious paths? For the mystics and saints -- and for Robert Barron who discovered Christianity through them -- it is surely the strangest way. "At its very center, " writes Barron, "is a God who comes after us with a reckless abandon, breaking open his own heart in love in order to include us in the rhythm of his own life." What could be more compelling?

Have you ever questioned how God can allow so much evil and suffering in this world? Perhaps you are kept awake at night wondering if God even hears your prayers at all. Do you get anxious speculating if God has a specific plan for your life? Is Christianity more true than other religions? Maybe you have even questioned if our gift of free will is worth the horrific consequences that we see so often on the daily news. During an afternoon walk, Kevin was pondering some of these same questions. One kept nagging at him: why would God create us to live in such a broken world? As he walked in silence, the question continued to haunt him. God answered him in the depths of his heart with a question of his own. “If you are willing to question why I would bring my children into such a fallen world, then how do you justify bringing your own three children into the same world?” The answer was the start of a journey, a humble journey into the heart of God, which became From One Father to Another.

What happens when one of Germany's most important writers, himself a Muslim, immerses himself in the world of Christian art? In this book, Navid Kermani is awestruck by a religion full of sacrifice and lamentation, love and wonder, the irrational and the unfathomable, the deeply human and the divine – a Christianity that today’s Christians rarely speak of so earnestly, boldly and enthusiastically. With the open-minded curiosity of a non-believer – or rather a believer in another faith – Kermani engages with Christian art in its great richness and diversity. The result is an enchanting reflection which reinvests in Christianity both its spectacular beauty and its terror. Kermani struggles with the cross, falls in love at the sight of Mary, experiences the Orthodox Mass and appreciates the greatness of St Francis. He teaches us to see the questions of our present-day lives in the pictures of old masters such as Botticelli, Caravaggio and Rembrandt – not with lectures on art history or theology, but with an intelligent eye for the essential details and the underlying relations to seemingly remote worlds, to literature and to mystical Islam. Kermani's poetic school of seeing draws us in as we are carried along by his unique perspective on Christianity, rekindling our interest in great art at the same time. We are captivated by his unique and brilliant Islamic reading of the West.

This book reconstructs the late Anglo-Saxon history of the church of Worcester, covering the period between Bishops Waerferth and Wulfstan II. Starting with an examination of the episcopal succession and the relations between bishops and cathedral community, the volume moves on to consider the development of the church of Worcester's landed estate, its extent and its organization. These are analysed in connection with the very significant measures taken in the eleventh century to preserve - and sometimes manipulate - the memory of past land transactions. Of paramount importance among such measures was the production of two cartularies - Liber Wigorniensis and Hemming's cartulary - respectively compiled at the beginning and at the very end of the eleventh century. Last but not least, the volume considers ecclesiastical organization and pastoral care in the diocese of Worcester, by looking at the relations between the cathedral church and the other churches in the diocese. Special attention is given to the payment of church dues and to such aspects of pastoral care as preaching, penance and visitation of the sick. Thanks to the combined analysis of these areas, the book offers a detailed picture of the main occupations (and preoccupations) of the late Anglo-Saxon church of Worcester in its interaction with society at large: from its tenants to its faithful, from the clergy in its diocese to its opponents in land disputes.

Little is written about the lived religious lives of women in 21st-century Britain. The authors of this book seek to address this gap by exploring contemporary women’s spirituality in Britain. As the authors inhabit different academic fields, we bring together an interdisciplinary collection of voices to address this subject. We examine a range of ways in which religion continues to impact the lives of women in Britain today. The chapters of this book examine the manner in which religion and spirituality continue to impact women’s lives, and by doing so, we offer a heterogeneous look at religion in the 21st century. We not only tackle the spirituality of our research participants but, by writing about our experiences as ‘women being spiritual’, we offer a hybrid academic-practitioner viewpoint. From Islamic marriage laws to the ordination of female Anglican clergy, we focus on the concept of belonging (or not) through culture and the use of female-only spaces and organisations. Belonging is an important social motive; the need for acceptance and belonging is a fundamental concept that drives behaviours. Exploring how we belong grants an understanding of how choices are made, both by the individual and the group.

Christopher Hitchens, described in the London Observer as “one of the most prolific, as well as brilliant, journalists of our time” takes on his biggest subject yet–the increasingly dangerous role of religion in the world. In the tradition of Bertrand Russell’s Why I Am Not a Christian and Sam Harris’s recent bestseller, The End Of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope’s awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.

New York Times–bestselling author Garry Wills provides a provocative analysis of the theological and historical basis for the priesthood In a riveting and provocative tour de force from the author of What Jesus Meant, Pulitzer Prize winner Garry Wills poses the challenging question: Why did the priesthood develop in a religion that began without it and, indeed, was opposed to it? Why Priests? argues brilliantly and persuasively for a radical re-envisioning of the role of the church as the Body of Christ and for a new and better understanding of the very basis of Christian belief. As Wills emphasizes, the stakes for the writer and the church are high, for without the priesthood there would be no belief in an apostolic succession, the real presence in the Eucharist, the sacrificial interpretation of the Mass, and the ransom theory of redemption. This superb study of the origins of the priesthood stands as Wills’s towering achievement and will be of interest to all inquiring minds, believers and non-believers alike.

This volume explores how religion influenced the works of mid-century writers and how authors used Christian ideas for social and political ends in the 1940s and 1950s.