First published in 1997, it would be hard to find a publisher today for a white, male expatriate writing about the realities of life in a Jamaican hamlet. To make matters worse, Guy Kennaway wrote One People in the local patois. But this comic novel - sparkling with irreverent wit - is cherished in Jamaica where it is recognized for its "humor and humanity" and as a mirror which reflects the essence of the island, where "culture is something that comes from the ground up and good times do not require a whole heap o' money." Guy Kennaway's novel about Jamaican life and culture is set in the fictional village of Angel Beach. It is an affectionate and hilarious description of a small community where everyone knows everyone's business, poverty is a way of life, and dreams of escape trickle through fingers.

This book vividly recovers the lost world of the Victorians in which everyone thought, spoke, and argued through scripture. Larsen presents lively individual case studies of well known figures from different religious and sceptical traditions, including Florence Nightingale, T. H. Huxley, C. H. Spurgeon and Catherine Booth.

The Tharu of lowland Nepal are a group of culturally and linguistically diverse people who, only a few generations ago, would not have acknowledged each other as belonging to the same ethnic group. Today the Tharu are actively redefining themselves as a single ethnic group in Nepal's multiethnic polity. In Many Tongues, One People, Arjun Guneratne argues that shared cultural symbols—including religion, language, and common myths of descent—are not a necessary condition for the existence of a shared sense of peoplehood. The many diverse and distinct socio-cultural groups sharing the name "Tharu" have been brought together, Guneratne asserts, by a common relationship to the state and a shared experience of dispossession and exploitation that transcends their cultural differences. Tharu identity, the author shows, has developed in opposition to the activities of a modernizing, centralizing state and through interaction with other ethnic groups that have immigrated to the Tarai region where the Tharu live.This book"s claims have wide implications for the study of ethnic identity and are applicable far beyond Nepal. The emergence of the category of Native American, for example, may be considered an analogous case because that ethnic identity, like the Tharu, subsumes people of different cultural origin, and has been defined both through the state and against it.

This is an account of an 18 year journey of discovery on the road that took the author through 135 countries and over 250,000 miles. After a slow start of seven years travelling and working in Europe, two years national service spent mainly in the Congo and three years working in Canada earning enough money to strike out on his own, Brugiroux then spent the next six years constantly on the move. As a hitchhiker, using every conceivable type of transportation, he lived from his savings on only one dollar a day. Living with and like the local people, he travelled the length of the Americas, through the Pacific Islands, the Far East, the USSR, the Middle East and the whole of Africa. Jailed seven times, caught up in wars and very nearly drowned in administrative red tape, Brugiroux never contemplated giving up on his quest to experience mankind in all its despair and glory.

After being introduced by a mutual friend in the winter of 2000, Reform Rabbi Ammiel Hirsch and Orthodox Rabbi Yosef Reinman embarked on an unprecedented eighteen-month e-mail correspondence on the fundamental principles of Jewish faith and practice. What resulted is this book: an honest, intelligent, no-holds-barred discussion of virtually every “hot button” issue on which Reform and Orthodox Jews differ, among them the existence of a Supreme Being, the origins and authenticity of the Bible and the Oral Law, the role of women, assimilation, the value of secular culture, and Israel. Sometimes they agree; more often than not they disagree—and quite sharply, too. But the important thing is that, as they keep talking to each other, they discover that they actually like each other, and, above all, they respect each other. Their journey from mutual suspicion to mutual regard is an extraordinary one; from it, both Jews and non-Jews of all backgrounds can learn a great deal about the practice of Judaism today and about the continuity of the Jewish people into the future.

"Presents the genre from a holistic perspective, arguing that this subgenre of fantasy literature is misunderstood as result of decades of incomplete and reductionist literary studies. Asserts mythopoeic fantasy is the most complete literary expression of a worldview based on the existence of supernatural powers and could transform social consciousness with renewed emphasis on anticipating the future"--Provided by publisher.

From ancient times to the present day, utopian social ideas have made the unity of humankind a central concern. In the face of the threats to civic peace and harmony caused by misrule, factions, inequality, and moral weakness, philosophical and religious traditions in antiquity gave considered attention to the attainment of oneness both as an ideal and as an embodied practice. In this volume, scholars of ancient history, early Judaism, and biblical studies come together to show that ideas of unity and practices of oneness were grounded in larger conceptions of worldview, cosmic order, and power, with theological ideas such as the oneness of God laying an important foundation. In particular, contributors focus on how early Christians, with their inherited Jewish, Greek, and Roman traditions, reinterpreted oneness in light of their new identity as “members of Christ” and how they put it into practice. Contributors are Stephen C. Barton, Anna Sieges-Beal, Max Botner, Andrew J. Byers, Carsten Claußen, Kylie Crabbe, Robbie Griggs, James R. Harrison, Walter J. Houston, T. J. Lang, Jutta Leonhardt-Balzer, John-Paul Lotz, Lynette Mitchell, Nicholas J. Moore, Elizabeth E. Shively, Julien C. H. Smith, and Alan Thompson.

Today, along with those Ethiopians who have been recognized as Jews by the State of Israel, many who are called Feres Mura, the descendants of Ethiopian Jews who have now reasserted their Jewish identity, still await full acceptance in Israel. Since the 1990s, they have sought homecoming through Israel's Law of Return, but have been met with reticence and suspicion on a variety of fronts. This book documents this tenuous relationship and the challenges facing the Feres Mura.

New to the Bible?One Lord, One Plan, One Peoplewill help you uncover what the Bible is all about as it takes you on a journey from Genesis to Revelation, pointing out the main features of each book. Want to know how the Bible fits together? One Lord, One Plan, One People will show you how the Bible is not a collection of random stories, but that all its sixty-six books focus on Jesus, the one Lord who is the terminal point of God's promises. It is the story of Jesus' life, death, resurrection, ascension, reign, and return which is the Bible's big theme. As you view the Bible through that lens, you will grasp how its individual parts interlock.