Of all Plato’s dialogues, the Parmenides is notoriously the most difficult to interpret. Scholars of all periods have disagreed about its aims and subject matter. The interpretations have ranged from reading the dialogue as an introduction to the whole of Platonic metaphysics to seeing it as a collection of sophisticated tricks, or even as an elaborate joke. This work presents an illuminating new translation of the dialogue together with an extensive introduction and running commentary, giving a unified explanation of the Parmenides and integrating it firmly within the context of Plato's metaphysics and methodology. Scolnicov shows that in the Parmenides Plato addresses the most serious challenge to his own philosophy: the monism of Parmenides and the Eleatics. In addition to providing a serious rebuttal to Parmenides, Plato here re-formulates his own theory of forms and participation, arguments that are central to the whole of Platonic thought, and provides these concepts with a rigorous logical and philosophical foundation. In Scolnicov's analysis, the Parmenides emerges as an extension of ideas from Plato's middle dialogues and as an opening to the later dialogues. Scolnicov’s analysis is crisp and lucid, offering a persuasive approach to a complicated dialogue. This translation follows the Greek closely, and the commentary affords the Greekless reader a clear understanding of how Scolnicov’s interpretation emerges from the text. This volume will provide a valuable introduction and framework for understanding a dialogue that continues to generate lively discussion today.

Finalist for the 2022 PROSE Award in the Philosophy category presented by the Association of American Publishers One over Many is a groundbreaking interpretation of Plato's philosophical outlook, solving longstanding problems in the scholarly literature. Its originality and its strength consist in replacing the metaphysical dualism of the traditional interpretation with the paradigm of unitary pluralism: one world with a gradation of reality, including three different types of Forms, as well as the entire spectrum of sensible phenomena, with intermediate ontological constructs in between. The model thus combines a monism of worlds with a pluralism of things, positing a unitary reality of infinite possibilities through ontological stratification. This tightly integrated collection of essays, conceived and developed by the author in pursuit of corrective intervention in Plato’s metaphysics, combines his previously published work with newly drafted material for the present volume. The book replaces the standard view of Plato as a metaphysical dualist with a novel interpretation providing greater explanatory power through the paradigm of unitary pluralism in a single reality built on ontological diversity.

Was Plato a Platonist? While ancient disciples of Plato would have answered this question in the affirmative, modern scholars have generally denied that Plato’s own philosophy was in substantial agreement with that of the Platonists of succeeding centuries. In From Plato to Platonism, Lloyd P. Gerson argues that the ancients were correct in their assessment. He arrives at this conclusion in an especially ingenious manner, challenging fundamental assumptions about how Plato’s teachings have come to be understood. Through deft readings of the philosophical principles found in Plato's dialogues and in the Platonic tradition beginning with Aristotle, he shows that Platonism, broadly conceived, is the polar opposite of naturalism and that the history of philosophy from Plato until the seventeenth century was the history of various efforts to find the most consistent and complete version of "anti-naturalism."Gerson contends that the philosophical position of Plato—Plato’s own Platonism, so to speak—was produced out of a matrix he calls "Ur-Platonism." According to Gerson, Ur-Platonism is the conjunction of five "antis" that in total arrive at anti-naturalism: anti-nominalism, anti-mechanism, anti-materialism, anti-relativism, and anti-skepticism. Plato’s Platonism is an attempt to construct the most consistent and defensible positive system uniting the five "antis." It is also the system that all later Platonists throughout Antiquity attributed to Plato when countering attacks from critics including Peripatetics, Stoics, and Sceptics. In conclusion, Gerson shows that Late Antique philosophers such as Proclus were right in regarding Plotinus as "the great exegete of the Platonic revelation."

The Allegory of the Cave, or Plato's Cave, was presented by the Greek philosopher Plato in his work Republic (514a–520a) to compare "the effect of education (παιδεία) and the lack of it on our nature". It is written as a dialogue between Plato's brother Glaucon and his mentor Socrates, narrated by the latter. The allegory is presented after the analogy of the sun (508b–509c) and the analogy of the divided line (509d–511e). All three are characterized in relation to dialectic at the end of Books VII and VIII (531d–534e). Plato has Socrates describe a group of people who have lived chained to the wall of a cave all of their lives, facing a blank wall. The people watch shadows projected on the wall from objects passing in front of a fire behind them, and give names to these shadows. The shadows are the prisoners' reality.

Embark on a captivating journey with George Pugh and Jennie Pugh in "At the Back of the World: Wanderings over Many Lands and Seas," where exploration meets personal discovery across the globe's most remote and fascinating locales. Prepare to be mesmerized by this enthralling account of adventures that span continents and oceans. Join George and Jennie Pugh as they traverse a diverse array of landscapes, from the bustling streets of distant cities to the serene beauty of uncharted wildernesses. Experience the thrill of discovery and the profound moments of reflection that come with wandering far from home. The Pughs' narrative is rich with detail, offering readers a deeply personal look into their experiences and the cultures they encounter. Through engaging character development and compelling plot points, they bring to life the myriad individuals they meet along their journeys, each with unique stories and perspectives. Themes of curiosity, resilience, and the quest for understanding are expertly woven throughout the story, providing readers with a deeper appreciation of the world's diversity and complexity. The Pughs' keen observations and eloquent prose invite readers to reflect on the broader implications of their travels and the universal human drive to explore. With its vivid descriptions and captivating storytelling, "At the Back of the World" sets a tone of adventure and introspection that keeps readers eagerly turning pages. From the vibrant markets of far-flung cities to the tranquil expanses of untamed nature, the Pughs paint a vivid portrait of a world brimming with wonder and discovery. Since its publication, "At the Back of the World" has received acclaim for its authentic depiction of travel and its engaging narrative. Its enduring appeal lies in its ability to transport readers to some of the world's most intriguing places, offering timeless insights and universal truths that resonate across generations. As you delve into the Pughs' world, you'll find yourself drawn to its vibrant characters, thought-provoking themes, and engaging storytelling. Their meticulous attention to detail and their ability to craft a powerful narrative make this memoir a cherished read for travel enthusiasts and adventure seekers alike. In conclusion, "At the Back of the World" is more than just a travel account—it's a timeless exploration of human curiosity, resilience, and the quest for understanding that continues to captivate readers with its richly drawn characters and profound insights. Whether you're a travel aficionado or discovering this classic for the first time, prepare to be swept away by the magic of George and Jennie Pugh's enduring narrative. Don't miss your chance to experience the excitement and wonder of global exploration. Let "At the Back of the World" transport you to a world of adventure, introspection, and discovery. Grab your copy now and join the legions of readers who have been captivated by the Pughs' literary brilliance.

Conjectures and Refutations is one of Karl Popper's most wide-ranging and popular works, notable not only for its acute insight into the way scientific knowledge grows, but also for applying those insights to politics and to history. It provides one of the clearest and most accessible statements of the fundamental idea that guided his work: not only our knowledge, but our aims and our standards, grow through an unending process of trial and error.

With The Tragedy and Comedy of Life, Seth Benardete completes his examination of Plato's understanding of the beautiful, the just, and the good. Benardete first treated the beautiful in The Being of the Beautiful (1984), which dealt with the Theaetetus, Sophist, and Statesman; and he treated the just in Socrates Second Sailing (1989), which dealt with the Republic and sought to determine the just in its relation to the beautiful and the good. Benardete focuses in this volume on the good as discussed in the Philebus, which is widely regarded as one of Plato's most complex dialogues. Traditionally, the Philebus is interpreted as affirming the supposedly Platonic doctrine that the good resides in thought and mind rather than in pleasure or the body. Benardete challenges this view, arguing that Socrates vindicates the life of the mind over against the life of pleasure not by separating the two and advocating a strict asceticism, but by mixing pleasure and pain with mind in such a way that the philosophic life emerges as the only possible human life. Socrates accomplishes this by making use of two principles - the limited and the unlimited - and shows that the very possibility of philosophy requires not just the limited but also the unlimited, for the unlimited permeates the entirety of life as well as the endless perplexity of thinking itself. Benardete combines a probing and challenging commentary that subtly mirrors and illumines the complexities of this extraordinarily difficult dialogue with the finest English translation of the Philebus yet available. The result is a work that will be of great value to classicists, philosophers, and political theorists alike.

Twenty-three centuries after its compilation, 'The Politics' still has much to contribute to this central question of political science. Aristotle's thorough and carefully argued analysis is based on a study of over 150 city constitutions, covering a huge range of political issues in order to establish which types of constitution are best - both ideally and in particular circumstances - and how they may be maintained. Aristotle's opinions form an essential background to the thinking of philosophers such as Thomas Aquinas, Machiavelli and Jean Bodin and both his premises and arguments raise questions that are as relevant to modern society as they were to the ancient world.

Reprint of the original, first published in 1876.