Fresh translation of a classic treatise on Christian belief In the spirit of C.S. Lewis's Mere Christianity, eminent Calvinist thinker J.H. Bavinck's Riddle of Life offers a compact and compelling treatise on Christian belief, starting with the eternal questions that haunt every conscious human being: Why are we here? Where do we come from? What is our destiny? How should we live? He goes on to explore essential topics including sin, salvation, and Jesus the Redeemer; faith and idolatry; God's great plan for creation; and the ultimate purpose behind our lives. This lucid new translation by Bert Hielema of a classic text will make Bavinck's profound reflections on faith and the meaning of human life accessible to a new generation of seekers.--Publisher.

A book about how to make work pay and not just in cash, but in experience, satiafaction, and joy.

Annotation. "What is life? What does it means to be alive? Is the Earth a super-organism? Is God necessary? In Biology and the Riddle of Life Charles Birch confronts these fundamental questions at a time when such topics as genetic engineering, cloning and ecology have been prominent in the news. Birch confronts the impression that modern biology has answers to all that there is to be known about life. We need to move towards an understanding of living creatures as subjects, and not only as objects, in order to probe life's hidden secrets - what it is to be alive, what it is to experience pain, and what it is to be in love. The answer must include the meaning of life for us as individuals. Birch proposes a new perspective to bring subject and object together. This is the black box he has opened."--BOOK JACKET. Title Summary field provided by Blackwell North America, Inc. All Rights Reserved.

This book examines the meaning of happiness in Britain today, and observes that although we face challenges such as austerity, climate change and disenchantment with politics, we continue to be interested in happiness and living well. The author illustrates how happiness is a far more contested, social process than is often portrayed by economists and psychologists, and takes issue with sociologists who often regard wellbeing and the happiness industry with suspicion, whilst neglecting one of the key features of being human – the quest for a good life. Exploring themes that question what it means to be happy and live a good life in Britain today, such as the challenges young people face making their way through education and into their first jobs; work life-balance; mid-life crises; and old age, the book presents nineteen life stories that call for a far more critical and ambitious approach to happiness research that marries the radicalism of sociology, with recent advances in psychology and economics. This book will appeal to students and academics interested in wellbeing, happiness and quality of life and also those researching areas such as the life course, work-life balance, biographies, aging and youth studies.

The first-ever biography of the highly respected arranger in the history of American popular music. Base on more than 200 interviews with his closest friends, family, and colleagues.

Theodate Pope Riddle was one of America's first successful female architects. She was the only child of a Cleveland millionaire whose hobby was collecting Impressionist paintings. Her first architectural project, a mansion she designed to house her father's magnificent collection, is now the Hill-Stead Museum, in Farmington, CT. Theodate was an educator, who founded the prestigious Avon Old Farms School. She created its spectacular medieval campus and developed its progressive curriculum. She was a Spiritualist, who held a major position in the Society for Psychical Research. An early feminist, Theodate did not care what others thought or said, and she rebelled against society's norms and restrictions. While an unmarried woman, she took in a two-year-old boy, and after his death from polio, she raised two more orphans. She fought the men who tried to take over her school. She spoke and did as she pleased. In May 1915, despite the danger of traveling to England, she sailed on the Lusitania, and when the ship was hit by a German torpedo, she refused to join the panicked crowd trying to get into lifeboats. Instead, she jumped into the icy Irish Sea and miraculously survived. Theo's husband, John Riddle, called her his "Dearest of Geniuses," because, despite failures, tragedies, and conflicts, Theo always forged ahead. She was an extraordinary, gifted woman, who fulfilled her ambition to make the world a more beautiful and better place.

Revised edition of this classic work brings the story of the Amish into the 21st century. Since its publication in 1989, The Riddle of Amish Culture has become recognized as a classic work on one of America's most distinctive religious communities. But many changes have occurred within Amish society over the past decade, from westward migrations and a greater familiarity with technology to the dramatic shift away from farming into small business which is transforming Amish culture. For this revised edition, Donald B. Kraybill has taken these recent changes into account, incorporating new demographic research and new interviews he has conducted among the Amish. In addition, he includes a new chapter describing Amish recreation and social gatherings, and he applies the concept of "social capital" to his sensitive and penetrating interpretation of how the Amish have preserved their social networks and the solidarity of their community.

Revised edition! People's Place Book #10. A sociologist provides a way to understand the Amish people's intentional way of living in a world far different from their own. Fun to read. How do the Amish thrive in the midst of modern life? Why do the Amish separate themselves from the modern world? Why do a religious people spurn religious symbols and church buildings? Why is humility a cherished value? Why do a gentle people shun disobedient members? How do the Amish regulate social change? Why is ownership of cars objectionable, but not their use? Why are some modes of transportation acceptable and other forbidden? Why are tractors permitted around barns but not in fields? Why are horses used to pull modern farm machinery? Why are telephones banned from Amish homes? Why are some forms of electricity acceptable while others are rejected? How is modern machinery operated without electricity? Why are some occupations acceptable and others taboo? Why do the Amish use the services of professionals -- lawyers, doctors, and dentists -- but oppose higher education? Why do Amish youth rebel in their teenage years? Are the Amish freeloading on American life? Are the Amish behind or ahead of the modern world?