Kinship, religion, and economy were not "natural" to humans, nor to species of apes that had to survive on the African savanna. Society from its very beginnings involved an uneasy necessity that often stood in conflict with humans' ape ancestry; these tensions only grew along with later, more complex-eventually colossal-sociocultural systems. The ape in us was not extinguished, nor obviated, by culture; indeed, our ancestry continues to place pressures on individuals and their sociocultural creations. Not just an exercise in history, this pathbreaking book dispels many myths about the beginning of society to gain new understandings of the many pressures on societies today.

Written by leading theorists and empirical researchers, this book presents new ways of addressing the old question: Why did religion first emerge and then continue to evolve in all human societies? The authors of the book—each with a different background across the social sciences and humanities—assimilate conceptual leads and empirical findings from anthropology, evolutionary biology, evolutionary sociology, neurology, primate behavioral studies, explanations of human interaction and group dynamics, and a wide range of religious scholarship to construct a deeper and more powerful explanation of the origins and subsequent evolutionary development of religions than can currently be found in what is now vast literature. While explaining religion has been a central question in many disciplines for a long time, this book draws upon a much wider array of literature to develop a robust and cross-disciplinary analysis of religion. The book remains true to its subtitle by emphasizing an array of both biological and sociocultural forms of selection dynamics that are fundamental to explaining religion as a universal institution in human societies. In addition to Darwinian selection, which can explain the biology and neurology of religion, the book outlines a set of four additional types of sociocultural natural selection that can fill out the explanation of why religion first emerged as an institutional system in human societies, and why it has continued to evolve over the last 300,000 years of societal evolution. These sociocultural forms of natural selection are labeled by the names of the early sociologists who first emphasized them, and they can be seen as a necessary supplement to the type of natural selection theorized by Charles Darwin. Explanations of religion that remain in the shadow cast by Darwin’s great insights will, it is argued, remain narrow and incomplete when explaining a robust sociocultural phenomenon like religion.

“The book bursts to life with [Wilson’s] observations of nature, from fire ants and social spiders to starlings.”—Aarathi Prasad, New York Times Book Review An “endlessly fascinating” (Michael Ruse) work of scientific thought and synthesis, Genesis is Edward O. Wilson’s twenty-first-century statement on Darwinian evolution. Asserting that religious creeds and philosophical questions can be reduced to purely genetic and evolutionary components, and that the human body and mind have a physical base obedient to the laws of physics and chemistry, Wilson demonstrates that the only way for us to fully understand human behavior is to study the evolutionary histories of nonhuman species. At least seventeen of these species—among them the African naked mole rat and the sponge-dwelling shrimp—have been found to have advanced societies based on altruism and cooperation. Braiding twenty-first- century scientific theory with the lyrical biological and humanistic observations for which Wilson is beloved, Genesis is “a magisterial history of social evolution, from clouds of midges or sparrows to the grotesqueries of ant colonies” (Kirkus Reviews, starred review).

"A dazzlingly erudite synthesis of history, philosophy, anthropology, genetics, sociology, economics, epidemiology, statistics, and more" (Frank Bruni, The New York Times), Blueprint shows why evolution has placed us on a humane path -- and how we are united by our common humanity. For too long, scientists have focused on the dark side of our biological heritage: our capacity for aggression, cruelty, prejudice, and self-interest. But natural selection has given us a suite of beneficial social features, including our capacity for love, friendship, cooperation, and learning. Beneath all of our inventions -- our tools, farms, machines, cities, nations -- we carry with us innate proclivities to make a good society. In Blueprint, Nicholas A. Christakis introduces the compelling idea that our genes affect not only our bodies and behaviors, but also the ways in which we make societies, ones that are surprisingly similar worldwide. With many vivid examples -- including diverse historical and contemporary cultures, communities formed in the wake of shipwrecks, commune dwellers seeking utopia, online groups thrown together by design or involving artificially intelligent bots, and even the tender and complex social arrangements of elephants and dolphins that so resemble our own -- Christakis shows that, despite a human history replete with violence, we cannot escape our social blueprint for goodness. In a world of increasing political and economic polarization, it's tempting to ignore the positive role of our evolutionary past. But by exploring the ancient roots of goodness in civilization, Blueprint shows that our genes have shaped societies for our welfare and that, in a feedback loop stretching back many thousands of years, societies are still shaping our genes today.

Bringing together conceptual obstacles and core concepts of evolutionary theory, this book presents evolution as straightforward and intuitive.

Now published by SAGE, this scholarly text covers the first one hundred years of sociological theorizing, from 1830-1930, focusing primarily on Comte, Spencer, Marx, Weber, Simmel, Durkheim, and Mead. The text provides an in-depth examination of these early sociological theorists with biographical background, analysis of key works, major influences, critical insights, and also answers the question, "What do these ideas tell us about the basic forces that shape the social world?" Posing this question for each theorist adds a unique perspective to the text and distinguishes it from other sociological theory books. In addition, it also includes material on the enduring models and principles of the theorists' work that continue to inform sociological theory today.

In 1859 Darwin described a deceptively simple mechanism that he called "natural selection," a combination of variation, inheritance, and reproductive success. He argued that this mechanism was the key to explaining the most puzzling features of the natural world, and science and philosophy were changed forever as a result. The exact nature of the Darwinian process has been controversial ever since, however. Godfrey-Smith draws on new developments in biology, philosophy of science, and other fields to give a new analysis and extension of Darwin's idea. The central concept used is that of a "Darwinian population," a collection of things with the capacity to undergo change by natural selection. From this starting point, new analyses of the role of genes in evolution, the application of Darwinian ideas to cultural change, and "evolutionary transitions" that produce complex organisms and societies are developed. Darwinian Populations and Natural Selection will be essential reading for anyone interested in evolutionary theory

A persistent argument among evolutionary biologists and philosophers revolves around the nature of natural selection. Evolution by Natural Selection: Confidence, Evidence and the Gap explores this argument by using a theory of persistence as an intentional foil to examine ways in which similar theories can be misunderstood. It discusses Charles Dar