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Apologist is the English translation of two of Chrysostom's treatises, written about 378 and 382, aimed at provoking the divinity of Jesus Christ.

An accessible and comprehensive biography of the fourth-century preacher and theologian John Chrysostom, one of the most iconic voices of Christian history.

More than a decade ago, Jerry Sittser prayed for the protection of his family, yet three of his loved ones--his daughter, his wife, and his mother--died in an automobile accident. What went wrong? "Why wasn't my prayer answered?" he asks. "It is no longer an abstract question to me. What should we do and how should we respond when our prayers--prayers that seem right and true and good--go unanswered?" In When God Doesn't Answer Your Prayer, Sittser continues exploring the issues he addressed in A Grace Disguised. He asks, "Why doesn't God answer our prayers? What, if anything, can we do about it?" Sittser is intensely committed to exploring the Christian faith, especially when it doesn't seem to "work." In this thoughtful and beautifully written book, he moves beyond easy answers and religious formulas to explore the goodness and greatness of a God who cannot be controlled but can be trusted. When God Doesn't Answer Your Prayer takes an honest and probing look at the problem of unanswered prayer. In doing so, it draws us ever deeper into a relationship with the God who is the end of all our prayers, the object of our faith, the one who fulfills our deepest longings.

This book is a groundbreaking, paradigm-shifting look at the "languages/tongues" problem (γλῶσσαι/glṓssai) of the first-century AD Corinthian church. It adduces that in a multilingual setting, new converts were expressing themselves in their native dialect without translation, where Koine Greek was not yet overriding all regional dialects. This cuts against the idea that tongues were supernatural earthly languages, an idea not found before AD 160. Vellacott also argues against the view that "tongues" were heavenly languages, as claimed by Pentecostals/Charismatics. This, he says, is a novel trend started about 145 years ago by German, higher-critical scholars and seized upon after the 1906-15 Los Angeles Azusa Street Revival's supposed supernatural earthly languages proved to be a mirage, whereupon a redefinition to "heavenly/angelic, non-earthly languages" occurred. This book soundly establishes the credibility of an ancient third view regarding "tongues"--that they were non-supernatural, learned, earthly languages. The author endeavors to demonstrate that this is the earliest known Christian interpretation of New Testament tongues/languages.

The book presents a novel defense of the beneficial epistemic effect that extra logical features can have on the assessment of religious arguments.

’Mystical theology’ has developed through a range of meanings, from the hidden dimensions of divine significance in the community’s interpretation of its scriptures to the much later ’science’ of the soul’s ascent into communion with God. The thinkers and questions addressed in this book draws us into the heart of a complicated, beautiful, and often tantalisingly unfinished conversation, continuing over centuries and often brushing allusively into parallel concerns in other religions. Raising fundamental matters of epistemology, representation, metaphysics, and divine reality, contributors approach the mystical from postmodern, feminist, sociological and historical perspectives through thinkers such as Meister Eckhart, Thomas Aquinas, Catherine of Siena, Ignatius of Loyola, William James, Evelyn Underhill, Ernst Troeltsch, Rudolf Otto, Jacques Derrida, Jean-Luc Marion and Jean-Louis Chrétien. Medieval and early modern radical prophetic approaches are also explored. This book includes new essays by Sarah Apetrei, Tina Beattie, Raphel Cadenhead, Oliver Davies, Philip Endean, Brian FitzGerald, Ann Loades, George Pattison, Simon D. Podmore, Joel D.S. Rasmussen, and Johannes Zachhuber.

Now in paperback, Jean-Luc Marion's groundbreaking philosophy of human uncertainty. In Negative Certainties, renowned philosopher Jean-Luc Marion challenges some of the most fundamental assumptions we have developed about knowledge: that it is categorical, predicative, and positive. Following Descartes, Kant, and Heidegger, he looks toward our finitude and the limits of our reason. He asks an astonishingly simple—but profoundly provocative—question in order to open up an entirely new way of thinking about knowledge: Isn’t our uncertainty, our finitude, and rational limitations, one of the few things we can be certain about? Marion shows how the assumption of knowledge as positive demands a reductive epistemology that disregards immeasurable or disorderly phenomena. He shows that we have experiences every day that have no identifiable causes or predictable reasons and that these constitute a very real knowledge—a knowledge of the limits of what can be known. Establishing this “negative certainty,” Marion applies it to four aporias, or issues of certain uncertainty: the definition of man; the nature of God; the unconditionality of the gift; and the unpredictability of events. Translated for the first time into English, Negative Certainties is an invigorating work of epistemological inquiry that will take a central place in Marion’s oeuvre.

Philosophy and the Christian Worldview is a collection of new essays written by fifteen philosophers of religion. Bringing together some of the leading lights in current academic philosophy of religion, including William Hasker, Charles Taliaferro and Keith Yandell, it offers a fresh perspective on four major areas of discussion: Religion and Epistemology; Religion and Morality; Religion and Metaphysics; and Religion and Worldview Assessment. United by the argument that the core claims of religion have metaphysical, epistemic and moral entailments, these essays represent a state of the art discussion in contemporary philosophy of religion.

In ascending to heaven, Jesus Christ gave the church the Great Commission to expand the gospel to all nations. Despite this biblical commission, it is still an unfinished task. As leaders of local churches, pastors play a crucial part in this endeavor. Pastoral leadership principles have varied widely throughout history, yet it is interesting to discover the similarities between pastoral leadership principles practiced by John Chrysostom (AD 347-407) in Antioch and Constantinople, and Won Sang Lee (1937-) in Washington, DC. Despite ministering 1600 years apart, both pastors share the same core values: care for people, Christ-like character, biblical preaching, and world missions. This suggests that continued emphasis on these principles will play a significant role in fulfilling the Great Commission, independent of time and place.