Because they list all the public holidays and pagan festivals of the age, calendars provide unique insights into the culture and everyday life of ancient Rome. The Codex-Calendar of 354 miraculously survived the Fall of Rome. Although it was subsequently lost, the copies made in the Renaissance remain invaluable documents of Roman society and religion in the years between Constantine's conversion and the fall of the Western Empire. In this richly illustrated book, Michele Renee Salzman establishes that the traditions of Roman art and literature were still very much alive in the mid-fourth century. Going beyond this analysis of precedents and genre, Salzman also studies the Calendar of 354 as a reflection of the world that produced and used it. Her work reveals the continuing importance of pagan festivals and cults in the Christian era and highlights the rise of a respectable aristocratic Christianity that combined pagan and Christian practices. Salzman stresses the key role of the Christian emperors and imperial institutions in supporting pagan rituals. Such policies of accomodation and assimilation resulted in a gradual and relatively peaceful transformation of Rome from a pagan to a Christian capital.

"Both scholars of late antiquity and those intrigued by the adjustments required of society's leaders in an age of rapid change will find this book highly informative, insightful, and provocative."--Elizabeth A. Clark, author of "Women in the Early Church"

Describes the people, places, and events of Ancient Rome, describing travel, trade, language, religion, economy, industry and more, from the days of the Republic through the High Empire period and beyond.

A complete history of the rise and fall of the Roman Empire, chronicling the story of the most influential civilization the world has ever known.

Examining sites that are familiar to many modern tourists, Valerie Warrior avoids imposing a modern perspective on the topic by using the testimony of the ancient Romans to describe traditional Roman religion. The ancient testimony recreates the social and historical contexts in which Roman religion was practised. It shows, for example, how, when confronted with a foreign cult, official traditional religion accepted the new cult with suitable modifications. Basic difficulties, however, arose with regard to the monotheism of the Jews and Christianity. Carefully integrated with the text are visual representations of divination, prayer, and sacrifice as depicted on monuments, coins, and inscriptions from public buildings and homes throughout the Roman world. Also included are epitaphs and humble votive offerings that illustrate the piety of individuals, and that reveal the prevalence of magic and the occult in the spiritual lives of the ancient Romans.

Not much has happened in the Roman Empire since 1994 that required the first edition to be updated, but Bunson, a prolific reference and history author, has revised it, incorporated new findings and thinking, and changed the dating style to C.E. (Common Era) and B.C.E. (Before Common Era). For the 500 years from Julius Caesar and the Gallic Wars in 59-51 B.C.E. to the fall of the empire in the west in 476 C.E, he discusses personalities, terms, sites, and events. There is very little cross-referencing.

This sweeping history of the Roman Empire from 44 BC to AD 235 has three purposes: to describe what was happening in the central administration and in the entourage of the emperor; to indicate how life went on in Italy and the provinces, in the towns, in the countryside, and in the army camps; and to show how these two different worlds impinged on each other. Colin Wells's vivid account is now available in an up-to-date second edition.

The smooth functioning of an ordered society depends on the possession of a means of regularising its activities over time. That means is a calendar, and its regularity is a function of how well it models the more or less regular movements of the celestial bodies - of the moon, the sun or the stars. Greek and Roman Calendars examines the ancient calendar as just such a time-piece, whose elements are readily described in astronomical and mathematical terms. The story of these calendars is one of a continuous struggle to maintain a correspondence with the regularity of the seasons and the sun, despite the fact that the calendars were usually based on the irregular moon. But on another, more human level, Greek and Roman Calendars steps beyond the merely mathematical and studies the calendar as a social instrument, which people used to organise their activities. It sets the calendars of the Greeks and Romans on a stage occupied by real people, who developed and lived with these time-pieces for a variety of purposes - agricultural, religious, political and economic.This is also a story of intersecting cultures, of Greeks with Greeks, of Greeks with Persians and Egyptians, and of Greeks with Romans, in which various calendaric traditions clashed or compromised.

Goodman presents a lucid and balanced picture of the Roman world examining the Roman empire from a variety of perspectives; cultural, political, civic, social and religious.

Religion is a major subfield of ancient history and classical studies, and Roman religion in particular is usually studied today by experts in two rather distinct halves: the religion of the Roman Republic, covering the fifth through first centuries B.C.; and the religious diversity of the Roman Empire, spanning the first four centuries of our era. In Time in Roman Religion, author Gary Forsythe examines both the religious history of the Republic and the religious history of the Empire. These six studies are unified by the important role played by various concepts of time in Roman religious thought and practice. Previous modern studies of early Roman religion in Republican times have discussed how the placement of religious ceremonies in the calendar was determined by their relevance to agricultural or military patterns of early Roman life, but modern scholars have failed to recognize that many aspects of Roman religious thought and behavior in later times were also preconditioned or even substantially influenced by concepts of time basic to earlier Roman religious history. This book is not a comprehensive survey of all major aspects of Roman religious history spanning one thousand years. Rather, it is a collection of six studies that are bound together by a single analytical theme: namely, time. Yet, in the process of delving into these six different topics the study surveys a large portion of Roman religious history in a representative fashion, from earliest times to the end of the ancient world and the triumph of Christianity.