This survey textbook is grounded in the view that the prophetic books of the Old Testament should be read as Christian Scripture. Although it covers critical issues such as authorship, background, and history, its primary focus is on the message and theology of the prophetic books and the contribution they make to the Christian canon. Particular attention is given to literary issues, such as the structure of each prophetic book. Full-color illustrations, diagrams, and artwork bring the text to life. Additional resources for instructors and students are available through Textbook eSources.

A Concise Guide to Reading the Prophetic Books The Prophetic Books of the Bible are full of symbolic speeches, dramatic metaphors, and lengthy allegories—a unique blend of literary styles that can make them hard to comprehend. How can we know if we are reading them the way God intended them to be read? In this accessible guide, leading Old Testament scholar Peter Gentry identifies seven common characteristics of prophetic literature in the Bible that help us understand each book's message. With illustrations and clear examples, Gentry offers guidance for reading these challenging texts—teaching us practical strategies for deeper engagement with the biblical text as we seek to apply God's Word to our lives today.

Biblical Studies Biblical texts create worlds of meaning, and invite readers to enter them. When readers enter such textual worlds, which are often strange and complex, they are confronted with theological claims. With this in mind, the purpose of the Interpreting Biblical Texts series is to help serious readers in their experience of reading and interpreting by providing guides for their journeys into textual worlds. The controlling perspective is expressed in the operative word of the title--interpreting. The primary focus of the series is not so much on the world behind the texts or out of which the texts have arisen as on the worlds created by the texts in their engagement with readers. Although these books of the prophets are based upon the careers and experiences of some of the most talented and provocative individuals of their times, the books must be read first as literature. Each book displays its own unique organization, literary characteristics, and theological outlook in presenting the prophets. In the case of Jeremiah, interpreters must even consider two distinctive forms of the book in the Hebrew Bible and the Greek Septuagint. By guiding the reader through the literary structure and language of each of the prophetic books as well as the social roles of the individual prophets, this volume opens the reader to greater understanding and appreciation of the prophets of Israel and Judah. "Fact packed and crystal clear, Marvin Sweeney’s Interpreting Biblical Texts: The Prophetic Literature invites readers to tour the landscape of ancient Israel’s Latter Prophets corpus. Sweeney serves as a first-rate guide, equipping readers with basic knowledge to grasp, and grapple with, the literary legacies of the canonical prophets. True to the series title, he interprets texts with an eye to major, dynamic themes in Jewish and Christian traditions. The volume proves a reliable guidebook for readers wishing not only to survey, but also to engage in dialogue with, ancient Israel’s canonical prophets." Katheryn Pfisterer Darr, Professor of Hebrew Bible, Boston University "The aim of the series Interpreting Biblical Texts is pedagogical. This well-written, easy to follow, and coherent book serves its purpose well. More importantly, it certainly invites and guides its readers in the enterprise of interacting with the prophetic books in a way that is informed by recent, academic scholarship on this literature." Ehud Ben Zvi, History and Classics & Interdisciplinary Program of Religious Studies, University of Alberta "This is a new and interesting approach to the prophetic literature, which will be illuminating for theological reflection in our own post-Holocaust era." John J. Collins, Holmes Professor of Old Testament, Yale Marvin A. Sweeney is Professor of Hebrew Bible, Claremont School of Theology, and Professor of Religion at Claremont Graduate University.

Donald Gowan offers a unified reading of the prophetic books, showing that each has a distinctive contribution to make to a central theme. These books--Isaiah through Malachi--respond to three key moments in Israel's history: the end of the Northern Kingdom in 722 BCE, the end of the Southern Kingdom in 587 BCE, and the beginning of the restoration from the Babylonian exile in 538 BCE. Gowan traces the theme of death and resurrection throughout these accounts, finding a symbolic message of particular significance to Christian interpreters of the Bible.

This book is an important contribution to the debate on feminist views of the literature and religion of Ancient Israel. An international group of scholars has written 18 essays on prophetic texts digesting and evaluating the scholarly legacy of Fokkelien van Dijk-Hemmes.

The Old Testament prophets spoke to Israel in times of historical and moral crisis. They saw themselves as being a part of a story that God was weaving throughout history--a story of repentance, encouragement, and a coming Messiah. In this updated introductory book, each major and minor prophet and his writing are clustered with the major historical events of their time. Our generational distance from the age of the prophets might seem to be a measureless chasm. Yet we dare not make the mistake of assuming that passing years have rendered irrelevant not only the Old Testament prophets, but also the God who comprehends, spans, and transcends all time. In these pages, C. Hassell Bullock presents a clear picture of some of history's most profound spokesmen--the Old Testament prophets--and the God who shaped them.

The articles in this volume have been written in memory of the feminist biblical scholar, Fokkelien van Dijk-Hemmes, who died at the early age of 50. The authors endeavour to continue and advance the dialogue with her by evaluating and interacting with her scholarly legacy. Their concern is with various aspects of her work on the Hebrew Bible, and they respond in particular to the feminist hermeneutics she developed for reading biblical texts. Several articles test her method in application to specific prophetic texts. Other contributions focus on aspects of the role of women in the cults of Ancient Israel. A third group of essays confronts Fokkelien van Dijk-Hemmes' approach with more traditional ways of biblical interpretation. This book is an important contribution to the ongoing debate on feminist insights into aspects of the literature, culture and religion of Ancient Israel.

Exegeting a textburrowing deep into its history, language, and literary structureis an indispensable skill for any serious student of the Bible. Given their theological richness and poetic power, the prophetic texts of the Hebrew Bible would seem to be prime candidates for exegetical examination, but they often pose difficulty. In this book, James Nogalski offers solid, practical guidance on how to read and exegete a prophetic text in its literary, historical, and conceptual contexts. Assuming no prior knowledge of Hebrew, Nogalski devises an exegetical method that focuses on the distinctive elements of prophetic literature, rather than on the narrative material one finds in practically all introductions to exegesis. He provides clear examples for understanding poetic texts, prophetic genres, changing voices, and other important aspects of these texts. This book offers essential tools to help readers navigate the particular challenges and opportunities of interpreting the prophets.

Aaron Chalmers equips the reader with the knowledge and skills they need to interpret the Prophets in a faithful and accurate fashion. Providing the basic contextual and background information needed for sound exegesis and sensitive interpretation, he also gives guidelines for practical application and preaching and teaching the Prophets today.

Building on recent developments in biblical studies, this book introduces the prophetic literature of the Old Testament against the background of today's postmodern context and crisis of meaning. Pulsating with anxiety over the empire--Assyrian, Babylonian, and Persian--the prophet corpus is a disturbing cultural expression of lament and chaos. Danger, disjunction, and disaster bubble beneath the surface of virtually every prophetic text. Sometimes in denial, sometimes in despair, and sometimes in defiance, the readers of this literature find themselves living at the edge of time, immediately before, during, or after the collapse of longstanding symbolic, cultural, and geo-political structures. These written prophecies not only reflect the social location of trauma, but are also a complex response. More specifically, prophetic texts are thick meaning-making maps, tapestries of hope that help at-risk communities survive.