The authors argue for the continued theoretical and practical relevance of the cosmopolitan ideals of Kant's essay "Toward Perpetual Peace: A Philosophical Sketch."

Dieter Senghaas today is the world's leading figure in the field of conflict research, conflict management research, and the study of the prerequisites of lasting peace. The fact that virulent conflict within what Senghaas calls the OECD world, essentially the European Union, has become unthinkable over the past half-century encourages him in the face of violent conflict in many parts of the world to be reasonably optimistic about the prospect for our planet as a whole.

Perpetual Peace is an important essay by Immanuel Kant from 1795 which was originally published as Project for a Perpetual Peace. The original concept of perpetual peace is for peace to be a permanent fixture over a certain specific area or location. In modern times, the concept of world peace directly stems from this original idea of a perpetual peace. In this writing of Kant, he argues in favor of civil constitutions with Republican forms of government, world citizenship, free states, the abolishment of standing armies and for states not being able to use force to interfere with the constitutions or governments of another given state. This is an important work for those studying the idea of world peace and those interested in the writings of Immanuel Kant.

This Element tries to answer three questions about Kant's guarantee thesis by examining the 'first addendum' of his Philosophical Sketch; how the guarantor powers interrelate, how there can be a guarantee without undermining freedom, why there is a guarantee in the first place. Kant's conception of an interplay of human and divine rational agency encompassing nature is crucial: on moral grounds, we are warranted to believe the 'world author' knew that if he brought about the world, the 'supreme' good would come about too. Perpetual peace is the condition enabling the supreme good to be realized in history.

Immanuel Kant’s views on politics, peace, and history have lost none of their relevance since their publication more than two centuries ago. This volume contains a comprehensive collection of Kant’s writings on international relations theory and political philosophy, superbly translated and accompanied by stimulating essays. Pauline Kleingeld provides a lucid introduction to the main themes of the volume, and three essays by distinguished contributors follow: Jeremy Waldron on Kant’s theory of the state; Michael W. Doyle on the implications of Kant’s political theory for his theory of international relations; and Allen W. Wood on Kant’s philosophical approach to history and its current relevance.

Why does Immanuel Kant (1724–1804) consistently invoke God and Providence in his most prominent texts relating to international politics? In this wide-ranging study, Seán Molloy proposes that texts such as Idea for a Universal History with Cosmopolitan Intent and Toward Perpetual Peace cannot be fully understood without reference to Kant’s wider philosophical projects, and in particular the role that belief in God plays within critical philosophy and Kant’s inquiries into anthropology, politics, and theology. Molloy’s broader view reveals the political-theological dimensions of Kant’s thought as directly related to his attempts to find a new basis for metaphysics in the sacrifice of knowledge to make room for faith.This book is certain to generate controversy. Kant is hailed as “the greatest of all theorists” in the field of International Relations (IR); in particular, he has been acknowledged as the forefather of Cosmopolitanism and Democratic Peace Theory. Yet, Molloy charges that this understanding of Kant is based on misinterpretation, neglect of particular texts, and failure to recognize Kant’s ambivalences and ambiguities. Molloy’s return to Kant’s texts forces devotees of Cosmopolitanism and other ‘Kantian’ schools of thought in IR to critically assess their relationship with their supposed forebear: ultimately, they will be compelled to seek different philosophical origins or to find some way to accommodate the complexity and the decisively nonsecular aspects of Kant’s ideas.

The Collected Writings of Jean-Jacques Rousseau, Volume 11.

The United States has been engaged in what the great historian Charles A. Beard called "perpetual war for perpetual peace." The Federation of American Scientists has cataloged nearly 200 military incursions since 1945 in which the United States has been the aggressor. In a series of penetrating and alarming essays, whose centerpiece is a commentary on the events of September 11, 2001 (deemed too controversial to publish in this country until now) Gore Vidal challenges the comforting consensus following September 11th and goes back and draws connections to Timothy McVeigh's bombing of the federal building in Oklahoma City. He asks were these simply the acts of "evil-doers?" "Gore Vidal is the master essayist of our age." -- Washington Post "Our greatest living man of letters." -- Boston Globe "Vidal's imagination of American politics is so powerful as to compel awe." -- Harold Bloom, The New York Review of Books

This book presents an important new account of Johann Gottlieb Fichte's Closed Commercial State, a major early nineteenth-century development of Rousseau and Kant's political thought. Isaac Nakhimovsky shows how Fichte reformulated Rousseau's constitutional politics and radicalized the economic implications of Kant's social contract theory with his defense of the right to work. Nakhimovsky argues that Fichte's sequel to Rousseau and Kant's writings on perpetual peace represents a pivotal moment in the intellectual history of the pacification of the West. Fichte claimed that Europe could not transform itself into a peaceful federation of constitutional republics unless economic life could be disentangled from the competitive dynamics of relations between states, and he asserted that this disentanglement required transitioning to a planned and largely self-sufficient national economy, made possible by a radical monetary policy. Fichte's ideas have resurfaced with nearly every crisis of globalization from the Napoleonic wars to the present, and his book remains a uniquely systematic and complete discussion of what John Maynard Keynes later termed "national self-sufficiency." Fichte's provocative contribution to the social contract tradition reminds us, Nakhimovsky concludes, that the combination of a liberal theory of the state with an open economy and international system is a much more contingent and precarious outcome than many recent theorists have tended to assume.

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