The author writes: In this project I set out to provide an answer to two fundamental questions of political philosophy. How can human beings (living, as we do now, in a globalised world) live together, in conditions of co-operation over time, enjoying what Immanuel Kant famously called ‘perpetual peace'? And how much individual freedom can we expect to enjoy, and to what degree can we expect that individual freedom to be equal, whilst engaged in the enterprise described by the first question? These may be age-old questions, but I aim, in this project, to offer a new approach to answering them. In part two of this project, I aim to actually provide my own answer to the two fundamental questions with which I began and according to the structure I outline in Liberty. Which is to say, this is the answer I provide to you (and everyone else) to judge regarding how successfully it answers those age old political questions. In short, I argue that these are the changes in actual, material, human conditions - the necessary set of ‘alterable human practices' to borrow a phrase of Isaiah Berlin’s - required to create an enduring, desirable and just ‘perpetual peace’ on earth. In other words, this is not, in Kant’s phrase, a ‘philosophical sketch’ on how perpetual peace might be attained, but, by focusing on the everyday, material, relationships and conditions which create and foster conflict and injustice across the globe today, I hope to provide a ‘material sketch’ as to how human beings might live in successfully together in conditions of peaceful cooperation and freedom over time.

A historically-grounded examination of United States foreign policy that interrogates the ideological assumptions--whether explicit or tacit--that drive it.

John Maynard Keynes, then a rising young economist, participated in the Paris Peace Conference in 1919 as chief representative of the British Treasury and advisor to Prime Minister David Lloyd George. He resigned after desperately trying and failing to reduce the huge demands for reparations being made on Germany. The Economic Consequences of the Peace is Keynes' brilliant and prophetic analysis of the effects that the peace treaty would have both on Germany and, even more fatefully, the world.

The author writes: In this project I set out to provide an answer to two fundamental questions of political philosophy. How can human beings (living, as we do now, in a globalised world) live together, in conditions of co-operation over time, enjoying what Immanuel Kant famously called ‘perpetual peace'? And how much individual freedom can we expect to enjoy, and to what degree can we expect that individual freedom to be equal, whilst engaged in the enterprise described by the first question? These may be age-old questions, but I aim, in this project, to offer a new approach to answering them. In part one of this project, I aim to provide a groundwork upon which an answer to these questions can be built. I argue, contrary to much contemporary (and historical) political philosophy, that the answers to these questions should not be provided by our representatives, a monarch, the elite, or by a process of philosophical abstraction (or anything else) but, instead, by each of us. That is to say, by you, me and everyone else together. Part one argues not only why it should be each of us who are to be engaged in this enterprise, but it also argues on behalf of a number of changes which might support us in this ongoing, and doubtless difficult, human project. I begin by arguing that, if we are to attempt to provide a genuine (and free) answer to how much individual freedom we should each be alloted in human society over time, this means that we must begin with the concept of freedom itself which, in turn, means detaching it from the philosophical and epistemological baggage it tends to carry in everyday language.

DigiCat Publishing presents to you this special edition of "Science, Liberty And Peace" by Aldous Leonard Huxley. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

The inspiring story of an immigrant's struggles to heal old wounds in the United States, this is the sequel to When Heaven and Earth Changed Places, Le Ly Hayslip's extraordinary, award-winning memoir of life in wartime Vietnam.

This book shows that attempts to repress religion produce the very violent religious extremism that states seek to avoid.

The dramatic story of George Washington's first crisis of the fledgling republic. In the war’s waning days, the American Revolution neared collapsed when Washington’s senior officers were rumored to be on the edge of mutiny. After the British surrender at Yorktown, the American Revolution blazed on—and as peace was negotiated in Europe, grave problems surfaced at home. The government was broke and paid its debts with loans from France. Political rivalry among the states paralyzed Congress. The army’s officers, encamped near Newburgh, New York, and restless without an enemy to fight, brooded over a civilian population indifferent to their sacrifices. The result was the so-called Newburgh Conspiracy, a mysterious event in which Continental Army officers, disgruntled by a lack of pay and pensions, may have collaborated with nationalist-minded politicians such as Alexander Hamilton, James Madison, and Robert Morris to pressure Congress and the states to approve new taxes and strengthen the central government. A Crisis of Peace tells the story of a pivotal episode of George Washington's leadership and reveals how the American Revolution really ended: with fiscal turmoil, out-of-control conspiracy thinking, and suspicions between soldiers and civilians so strong that peace almost failed to bring true independence.