Bruce Roberts takes us on a photographic tour of fourteen of the famous colonial Virginia plantation houses nestled along the shores of the Lower James River from Richmond east to Jamestown and Williamsburg. Now carefully restored, often with the original furnishings, these houses are glorious monuments to a bygone era. If you have never visited the James River plantations, this book will inspire you to plan a trip there. If you have, you will find this book a wonderful memento of a special place. Robert's 141 color photographs capture the magnificent exteriors of the houses, as well as their gardens and grounds, and offer rare and intimate glimpses of their interiors and furnishings. The plantations portrayed include Shirley Plantation, one of the oldest in America; Belle Air Plantation, with its unique seventeenth-century frame house containing America's finest Jacobean staircase; and Westover Plantation, site of the elegant Georgian home built by William Byrd II. The text provides histories of the plantations, presenting them as places where real people lived and worked -- and still do, in many cases. While the plantations share some common history, each reflects the individual characteristics of the men, women, and children who lived there. In the dining room at Berkeley Hundred, George Washington, Thomas Jefferson, and eight other presidents enjoyed meals and discussed affairs of state. At Carter's Grove, Roberts photographed the "Refusal Room," where, according to local history, both Washington and Jefferson were refused in marriage by Virginia belles. Today many of the plantation homes have been designated state and national historic sites, and with this book you can visit them and relive four hundred years of history.

Describes 27 homes in Virginia from Toddsbury built around 1690 to Woodside Farm built in 1850 with color photographs and histories of the families who live in them.

This beautifully illustrated tour of America's houses begins in 1640 with the early roots of American style -- a combination of European skill and attitude combined with American know-how. This architectural journey continues on through the 18th and 19th centuries, through the Greek Revival, the Americanization of the Gothic Revival, and the early Colonial Revival. The houses of the 20th century are the main attraction as House Styles in America delves into the major movements in the Romantic Revivals of the 1920s and 1930s: English, French, and Spanish. Replete with 200 color photographs, this architectural journey is an essential and beautiful guide for realtors, tourists, and students of architecture.

In this fascinating analysis of eighteenth-century vernacular houses of Middle Virginia, Henry Glassie presents a revolutionary and carefully constructed methodology for looking at houses and interpreting from them the people who built and used them. Glassie believes that all relevant historical evidence - unwritten as well as written - must be taken into account before historical truth can be found. He in convinced that any study of man's past must make use of nonverbal and verbal evidence, since written history - the story of man as recorded by the intellectual elite - does not tell us much about the everyday life, thoughts, and fears of the ordinary people of the past. Such people have always been in the majority, however, and a way has to be found to include them in any valid history. In Folk Housing in Middle Virginia Glassie admirably sets forth such a way. The people who lived in Middle Virginia in the eighteenth century are almost unknown to history because so little has been written about them. After Glassie selected the area - roughly Goochland and Louisa counties - for study, he selected a representative part of the countryside, recorded all the older houses there, developed a transformational grammar of traditional house designs, and examined the area's architectural stability and change. Comparing the houses with written accounts of the period, he found that the houses became more formal and lee related to their environment at the same time as the areas established political, economic, and religious institutions were disintegrating. It is as though the builders of the houses were deliberately trying to impose order on the surrounding chaotic world. Previous orthodox historical interpretations of the period have failed to note this. Glassie has provided new insights into the intellectual and social currents of the period, and at that time has rescued a heretofore little-known people from historiographical oblivion. Combining a fresh, perceptive approach with a broad interdisciplinary body of knowledge, ha has made an invaluable breakthrough in showing the way to understand the people of history who have left their material things as their only legacy. Henry Glassie is College Professor of Folklore at Indiana University. He is the author of Pattern in the Material Folk Culture of the Eastern United States, passing the Time in Ballymenone, Irish Folktales, and The Spirit of Folk Art. He has served as president of the Vernacular Architecture Forum and the American Folklore Society.

Historic House Museums in the United States and the United Kingdom: A History addresses the phenomenon of historic houses as a distinct species of museum. Everyone understands the special nature of an art museum, a national museum, or a science museum, but “house museum” nearly always requires clarification. In the United States the term is almost synonymous with historic preservation; in the United Kingdom, it is simply unfamiliar, the very idea being conflated with stately homes and the National Trust. By analyzing the motivation of the founders, and subsequent keepers, of house museums, Linda Young identifies a typology that casts light on what house museums were intended to represent and their significance (or lack thereof) today. This book examines: • heroes’ houses: once inhabited by great persons (e.g., Shakespeare’s birthplace, Washington’s Mount Vernon); • artwork houses: national identity as specially visible in house design, style, and technique (e.g., Frank Lloyd Wright houses, Modernist houses); • collectors’ houses: a microcosm of collecting in situ domesticu, subsequently presented to the nation as the exemplars of taste (e.g., Sir John Soane’s Museum, Isabella Stewart Gardner Museum); • English country houses: the palaces of the aristocracy, maintained thanks to primogeniture but threatened with redundancy and rescued as museums to be touted as the peak of English national culture; English country houses: the palaces of the aristocracy, maintained for centuries thanks to primogeniture but threatened by redundancy and strangely rescued as museums, now touted as the peak of English national culture; • Everyman/woman’s social history houses: the modern, demotic response to elite houses, presented as social history but tinged with generic ancestor veneration (e.g., tenement house museums in Glasgow and New York).

They examine historic structures ranging from the Essex County courthouse (1729) and the King William County courthouse, built ca. 1725 and one of the oldest public buildings in continuous use in the nation, to the newer historic courthouses such as Richmond's massive Supreme Court/State Library Building, dedicated in 1941.

"The best and most balanced of the Lee biographies."—New York Review of Books The life of Robert E. Lee is a story not of defeat but of triumph—triumph in clearing his family name, triumph in marrying properly, triumph over the mighty Mississippi in his work as an engineer, and triumph over all other military men to become the towering figure who commanded the Confederate army in the American Civil War. But late in life Lee confessed that he "was always wanting something." In this probing and personal biography, Emory Thomas reveals more than the man himself did. Robert E. Lee has been, and continues to be, a symbol and hero in the American story. But in life, Thomas writes, Lee was both more and less than his legend. Here is the man behind the legend.