Based entirely on research from primary sources, this book describes the development of the Scottish Poor Law as an instrument for the preservation of the old and destitute and, partially, as a protection against famine. It shows the effect of the Poor Law of the later Eighteenth Century agrarian reorganisation, the industrial revolution, Scottish urban development and the evangelical revival. This remarkably comprehensive investigation contains many revelations about the nature of Scottish social life over three centuries.

Includes a chapter on Scotland.

Based entirely on research from primary sources, this book describes the development of the Scottish Poor Law as an instrument for the preservation of the old and destitute and, partially, as a protection against famine. It shows the effect of the Poor Law of the later Eighteenth Century agrarian reorganisation, the industrial revolution, Scottish urban development and the evangelical revival. This remarkably comprehensive investigation contains many revelations about the nature of Scottish social life over three centuries.* Covers the whole life of the Poor Law in Scotland* Based entirely on pioneering research of parish records and a wide range of other records* Contains numerous revelations about the nature of Scottish society over three centuries

Drawing on extensive archival research and in-depth study of both statute law and local administrative records, this book examines the complexities of vagrancy law and the realities of its practice during the long eighteenth century. As the first full-length study of vagrancy law and practice in the eighteenth century, this book will constitute an essential item in any collection of books on the old poor law.

With its focus on poverty and welfare in England between the seventeenth and later nineteenth centuries, this book addresses a range of questions that are often thought of as essentially “modern”: How should the state support those in work but who do not earn enough to get by? How should communities deal with in-migrants and immigrants who might have made only the lightest contribution to the economic and social lives of those communities? What basket of welfare rights ought to be attached to the status of citizen? How might people prove, maintain and pass on a sense of “belonging” to a place? How should and could the poor navigate a welfare system which was essentially discretionary? What agency could the poor have and how did ordinary officials understand their respective duties to the poor and to taxpayers? And how far was the state successful in introducing, monitoring and maintaining a uniform welfare system which matched the intent and letter of the law? This volume takes these core questions as a starting point. Synthesising a rich body of sources ranging from pauper letters through to legal cases in the highest courts in the land, this book offers a re-evaluation of the Old and New Poor Laws. Challenging traditional chronological dichotomies, it evaluates and puts to use new sources, and questions a range of long-standing assumptions about the experience of being poor. In doing so, the compelling voices of the poor move to centre stage and provide a human dimension to debates about rights, obligations and duties under the Old and New Poor Laws.

The Poor Law Amendment Act of 1834 is one of the most important pieces of social legislation ever enacted. Its principles and the workhouse system dominated attitudes to welfare provision for the next 80 years. This new Seminar Study explores the changing ideas to poverty over this period and assesses current debates on Victorian attitudes to the poor. David Englander reviews the old system of poor relief; he considers how the New Poor Law was enacted and received and looks at how it worked in practice. The chapter on the Scottish experience will be particularly welcomed, as will Dr Englander's discussion of the place of the Poor Law within British history.

That ‘poor law was law’ is a fact that has slipped from the consciousness of historians of welfare in England and Wales, and in North America. Welfare's Forgotten Past remedies this situation by tracing the history of the legal right of the settled poor to relief when destitute. Poor law was not simply local custom, but consisted of legal rights, duties and obligations that went beyond social altruism. This legal ‘truth’ is, however, still ignored or rejected by some historians, and thus ‘lost’ to social welfare policy-makers. This forgetting or minimising of a legal, enforceable right to relief has not only led to a misunderstanding of welfare’s past; it has also contributed to the stigmatisation of poverty, and the emergence and persistence of the idea that its relief is a 'gift' from the state. Documenting the history and the effects of this forgetting, whilst also providing a ‘legal’ history of welfare, Lorie Charlesworth argues that it is timely for social policy-makers and reformists – in Britain, the United States and elsewhere – to reconsider an alternative welfare model, based on the more positive, legal aspects of welfare’s 400-year legal history.

In this work, John McCallum sets out the importance of charity in Scottish Reformation studies. Based on extensive archival research involving more than 30 parishes, he sheds new light on the practice of poor relief in the century following the Reformation.