Trixie dos Santos is always getting into trouble for her pranks. She loves tricks, magic and epic myths - so when the world is suddenly plunged into darkness, Trixie knows exactly what she has to do to bring back the light:STEP ONE: Summon the most mischievous trickster gods of all time.STEP TWO: Convince Maui, Loki and the rest of the gang to steal the electricity back from wherever it's gone.STEP THREE: Save humankind.No problem right? If Trixie can get the gods of trouble and mayhem to behave for once, it'll all be fine . . .

Ettie has lived blissfully with just her grandma for company and the wild woods as her playground. Until she meets the mysterious Cora and she starts to crave more - now she wants to explore further, to discover secrets of her own. So, when Cora leads her to the hidden quarry pool - deep, cold, beautiful and dangerously inviting - Ettie is ready to jump straight in.But the quarry has secrets too, and Ettie will have to dive deep into the darkness to uncover them . . .

1992, Philadelphia, USA.Kamaria Kessy is 13, independent, confident and loving life.But BIG change is coming!She's fallen out with her best friend, Odie, and she has no idea how to talk to him about it.Plus her Tanzanian aunty is about to be her new roommate - NIGHTMARE!All Kam wants to do is focus on winning big with her relay team (and best girlfriends)! But to fly down the race track she's going to need to learn what truly makes her soar.

When Trixie's grandma's magical cauldron goes missing, Trixie is thrust into the underworld, and the only friends she can call on are the hardest to keep in line: Loki, the Monkey King and more of the most devious gods on this or any other planet.

The old gods are still with us. The world is constantly changing, evolving, growing. In order to stay relevant, deities must change with the times as well. In this anthology, fifteen science fiction and fantasy authors tackle how gods and goddesses have adapted to the surge in technology and the mercurial beliefs of humanity. So sit back and watch Hera try her hand at marriage counseling, while Macuilxochitl conquers the world of online gaming. Buy a ticket to Anubis’ magic act or roam the back tents at the local carnival and catch Doc Saturday’s medicine show. Take a sip of wine at Dionysus’ winery or grab some potato pancakes at Baba Yaga’s café. Whatever your taste, here you will find interesting twists on how deities have found their way in our modern world from Crystal Sarakas, Juliet E. McKenna, Tanya Huff, Edward Willett, Daniel Roman, Jennifer Dunne, Jean Marie Ward, Mike Marcus, A.L. Tompkins, Daryl Marcus, Alma Alexander, Kari Sperring, A.J. Cunder, Irene Radford, and N.R. Lambert. And remember to beware. You never know who...or what...you will meet next. And don’t miss THE MODERN FAE’S GUIDE TO SURVIVING HUMANITY!

Is revolution possible in the age of the Anthropocene? Marx has returned, but which Marx? Recent biographies have proclaimed him to be an emphatically nineteenth-century figure, but in this book, Mike Davis’s first directly about Marx and Marxism, a thinker comes to light who speaks to the present as much as the past. In a series of searching, propulsive essays, Davis, the bestselling author of City of Quartz and recipient of a MacArthur Fellowship, explores Marx’s inquiries into two key questions of our time: Who can lead a revolutionary transformation of society? And what is the cause—and solution—of the planetary environmental crisis? Davis consults a vast archive of labor history to illuminate new aspects of Marx’s theoretical texts and political journalism. He offers a “lost Marx,” whose analyses of historical agency, nationalism, and the “middle landscape” of class struggle are crucial to the renewal of revolutionary thought in our darkening age. Davis presents a critique of the current fetishism of the “anthropocene,” which suppresses the links between the global employment crisis and capitalism’s failure to ensure human survival in a more extreme climate. In a finale, Old Gods, New Enigmas looks backward to the great forgotten debates on alternative socialist urbanism (1880–1934) to find the conceptual keys to a universal high quality of life in a sustainable environment.

"This book concerns a cohort of ultra-orthodox Jews based in the greater New York area who, while retaining membership and close familial and other ties with their strictly observant communities, seek out secular knowledge about the world on the down low (so to speak), both online and via in-person encounters. Ayala Fader conducted her ethnographic research in these rarified social circles for years, developing relationships of trust with the mostly young married men and women who have taken to clandestine methods to find alternative social spaces in which to question what it means to be ethical and what a life of self-fulfillment looks like. Fader's book reveals the stresses and strains that such "double-lifers" experience, including the difficulty these life choices inject into relationships with wives, husbands, and one's children. Not all of these "double-lifers" become atheists. Fader's interlocutors can be placed on a broad spectrum ranging from religiously observant but open-minded at one end to atheism on the other. The rabbinical leadership of these ultra-orthodox communities are well aware of this phenomenon and of how unfiltered internet access makes such alternative forms of seeking an ever-present temptation. (Some ultra-orthodox rabbis have been sounding the alarm for years, claiming that the internet represents more of a threat to community survival today than the Holocaust did in the last century.) Fader's book examines the institutional responses of ultra-orthodox communities to the double-lifers. These include what is typically referred to as a Torah-based type of "religious therapy" conducted by trained members of these communities who as therapists and "life coaches" blend elements of modern psychiatry with ultra-orthodoxy and "treat" troubling, potentially life-altering doubt and skepticism as symptoms of underlying emotional pathology"--

For the lovers of things that go bump in the night Here be stories of South African grootslang and bayou grundylow, tales of elementals, jackelopes, and flying motels. Within you'll find tiny leviathans and rock whales, cambion and kelpie, a girl between time, and a man who saves a gun's life. These are stories of cryptids who sing or swim or save us, living side-by-side so often unseen ...and then seen. So very much seen. When we look.

Like the first two books in this series (WealthWatch and WealthWarn), this volume attempts to do two things: (a) examine the primary socioeconomic motifs in the Bible from a comparative intertextual perspective, and (b) trace the trajectory formed by these motifs through Tanak into early Jewish and Nazarene texts. Where WealthWatch focuses on Torah and WealthWarn focuses on the Prophets, WealthWise focuses on wisdom literature. The texts examined here include the Instructions of Shuruppak, Codex Hammurabi, the Poem of the Pious Sufferer (Ludlul bel nemeqi), the Babylonian Theodicy, the Shamash Hymn, the Dialogue of Pessimism, various Hittite texts, the Proverbs of Ahiqar, 4QInstruction, the Wisdom of Ben Sira, and the Wisdom of Solomon, plus Luke's "Sermon on the Plain" and the Epistle of James.

Welcome to Vivo, where the only cemetery is run by old Mateus and his dog, God. Mateus’s eyes aren’t so good these days, which is why he has been burying bodies in the wrong graves, and also why, while out walking with God, he trips over a young homeless girl. On a whim, Mateus decides to appoint the girl as his apprentice. Novo, who has been sleeping on the street with a dog-eared copy of The Savage Detectives as her pillow, is determined to reorganise the cemetery, but she will have to hurry: buried awry, divorced from their names, the ghosts of Vivo are accumulating, unable to proceed to the afterlife without knowing who they are. Also, someone, or some thing, is on the loose, killing people and closing in on the one person who can make things right.