Marcel Tenenbaum is a child survivor of the Holocaust and lived through the German occupation of Belgium between May 1940 and September 1944. After completing grade 1, he went into hiding in 1942 when the Nazis started deporting Jews to the Auschwitz concentration camp in Poland. His parents were denounced to the Nazis in 1944. He arrived at the Malines gathering camp seventy-two hours after the last train for Auschwitz departed from Belgium. He was a prisoner for one month and was liberated by British and Canadian troops. He and his parents emigrated from Belgium in 1951 and settled in Montral, Canada.

An intimate co-creation of three graphic novelists and four Holocaust survivors, But I Live consists of three illustrated stories based on the experiences of each survivor during and after the Holocaust. David Schaffer and his family survived in Romania due to their refusal to obey Nazi collaborators. In the Netherlands, brothers Nico and Rolf Kamp were separated from their parents and hidden by the Dutch resistance in thirteen different places. Through the story of Emmie Arbel, a child survivor of the Ravensbrück and Bergen-Belsen concentration camps, we see the lifelong trauma inflicted by the Holocaust. To complement these hauntingly beautiful and unforgettable visual stories, But I Live includes historical essays, an illustrated postscript from the artists, and personal words from each of the survivors. As we urgently approach the post-witness era without living survivors of the Holocaust, these illustrated stories act as a physical embodiment of memory and help to create a new archive for future readers. By turning these testimonies into graphic novels, But I Live aims to teach new generations about racism, antisemitism, human rights, and social justice.

Drawing together strands of film theory and psychology, this book offers a fresh assessment of the found footage horror subgenre. It reconceptualizes landmark films--including The Blair Witch Project (1999), Cloverfield (2008), Paranormal Activity (2009), and Man Bites Dog (1992)--as depictions of the lived experience and social legacy of psychological trauma. The author demonstrates how the frantic cinematography and ambiguous formulation of the monster evokes the shocked and disoriented cognition of the traumatized mind. Moreover, the frightening effect of trauma on society is shown to be a recurring theme across the subgenre. Close textual analysis is given to a wide range of films over several decades, including titles that have yet to receive any academic attention. Divided into four distinct sections, the book examines how found footage horror films represent the effects of historical and contemporary traumatic events on Western societies, the vicarious spread of traumatic experiences via mass media, the sublimation of domestic abuse into haunted houses, and the viewer's identification with the monster as an embodiment of perpetrator trauma.

Through a study of Reunion, this volume shows how family narrative and discourses around miscegenation are central to colonial history.

Monsters and shape-shifters have always held a special fascination in mythologies, legends, and folklore the world over. From ancient customs to famous cases of beasts and vampires and their reflections in popular culture, 600 entries provide definitions, explanations, and lists of suggested further reading.

In today's rapidly changing society, the rules you learned as a child may no longer apply, causing you to experience restlessness and confusion. The Eight Masks of Men: A Practical Guide in Spiritual Growth for Men of the Christian Faith will encourage you to come out from behind your mask of solitude and loneliness--one of man's most obtrusive masks--and reach out for help and community. By answering questions commonly asked by men of various religious and personal backgrounds, this book will help you tune into your feelings, innermost thoughts, and that void you feel inside. As you become consciously aware of how the eight masks are a part of your being, you will recognize the true gift beneath each one.The Eight Masks of Men is the first book to combine historical, theological, and sociological perspectives with a practical approach for personal growth. To help you divest yourself of your inhibitions and experience inner harmony, it blends personal stories, humorous anecdotes, biblical research, and clinical information. The eight masks that men wear and what they hide that author Rev. Dr. Frederick G. Grosse explores include: mask: loneliness; hides: desire for community mask: rage and anger; hide: pain and hurt mask: compulsion; hides: desire for love mask: performance; hides: desire for acceptance mask: control; hides: desire for friendship mask: producing; hides: desire to just “be” mask: competition; hides: desire for humility mask: institutional religion; hides: desire for spiritual growth Don't let tragedy or desperation strike before you commit to building a healthier relationship with yourself, the people important to you, and God. Men who feel out of touch with their spiritual sides, retreat and spiritual direction leaders, pastoral counselors, chaplains, marriage and family counselors, and members of the clergy will find in The Eight Masks of Men the inspiration and insight they need to guide themselves and one another to a season of union with God.

They may have separate missions, but Lord Werner--a Japanese office worker reincarnated into the world of a classic RPG--and his friend, the legendary hero Mazel, are both working to save the realm in their own ways. While Mazel walks the path of radiance, slaying the Demon Lord's minions one by one, Werner uses his real-world knowledge to help manage the kingdom's internal affairs. Managing refugees, fixing the water supply--it's a lot of work for a supposed background character!