"Spix's Macaw tells the story of a unique band of brilliant blue birds - who talk, fall in love, and grieve - struggling against extinction. By the second half of the twentieth century the birds had become more valuable than heroin, worth thousands of dollars on the black market. In 1990, only one was found to be living in the wild and an emergency international rescue operation was launched, calling on private collectors to come forward with their birds to mate with the last wild Spix's." "In a breathtaking display of stoicism and endurance, the loneliest bird in the world had lived without a mate for fourteen years, outwitting predators and poachers. Would he take to a new companion? Like humans, Spix's Macaws can't be forced to love, but the stakes were as high as they could be: the survival of one of the world's most beautiful birds."--BOOK JACKET.

Drawing on examples of paintings, drawings and prints from the finest collections of one of the most beloved of all creatures.

Reproduction of the original: The Descent of Man and Selection in Relation To Sex by Charles Darwin

SQUAWK! Mr. Macaw, a magical kite, spends his summers flying with Bronx and Maxton. When the boys take Mr. Macaw out before a tropical storm in Mexico, the kite soars in the breeze. Up, up, up, he goes, and then -oh no!- blows away in the storm. Mr. Macaw uses his time in the sky to check on the family's beloved village, and the villagers, in turn, guide him safely home to his best friends. The Adventures of Mr. Macaw is a story of adventure and of the magic in our family histories.¡CRUAC! Sr. Macaw, el papalote mágico de abuelito, pasa sus veranos volando con Bronx y Maxton. Cuando los chicos sacan a Sr. Macaw antes de una tormenta tropical en México, el papalote se eleva alto en la brisa. Arriba, arriba, arriba, va, y luego -¡oh no! - sopla en la tormenta. Sr. Macaw usa su tiempo en el cielo para revisar a el pueblo querido de la familia, y la gente del pueblo lo guían a salvo a sus mejores amigos.

Guatemala's Maya Biosphere Reserve (MBR), the largest protected area in Central America, is characterized by rampant violence, social and ethnic inequality, and rapid deforestation. Faced with these threats, local residents, conservationists, scientists, and NGOs in the region work within what Micha Rahder calls “an ecology of knowledges,” in which interventions on the MBR landscape are tied to differing and sometimes competing forms of knowing. In this book, Rahder examines how technoscience, endemic violence, and an embodied love of wild species and places shape conservation practices in Guatemala. Rahder highlights how different forms of environmental knowledge emerge from encounters and relations between humans and nonhumans, institutions and local actors, and how situated ways of knowing impact conservation practices and natural places, often in unexpected and unintended ways. In so doing, she opens up new ways of thinking about the complexities of environmental knowledge and conservation in the context of instability, inequality, and violence around the world.

Through the use of language, as symbolic action, man attempts to control his social, natural, and supernatural environments. In this book J. David Sapir, J. Christopher Crocker, and their fellow contributors investigate the nature of metaphor and related symbolic forms as a means of coming to terms with the world.