First published in 1919, this volume provides a detailed linguistic breakdown of the Bantu language family of Central and Southern Africa. Its author held in-situ expertise in Nanja, Swahili, Zulu, Giryama and Pokomo. A professor of Swahili and Bantu languages, she was the author of several books on Bantu languages and African peoples. The volume aims to depict the broad principles underlying the structure of the Bantu language family and attempts a classification of those languages. Contemporaneous with the colonization of Tanzania, many of the areas to which this volume was relevant were under British control at the time of publication.

Originally published in 1945, this volume represented the first to classify Bantu languages. This volume does not record all the dialects but makes reference to those in which some grammatical study has been done and classifies them according to mainly geographical zones. Owing to tribal migrations, individual members of a particular zone may be living among members of a different zone (as has been the case with the Ngoni, South-Eastern Zone, who are found among the Eastern Bantu), but the zone label is taken from the habitat of the majority.

Making a fresh contribution to our understanding of the history of Angola, this book explores the impact of social, political and economic change upon the largest ethnic group of the country, the Ovimbundu. Based on extensive fieldwork conducted in Angola, including oral testimonies and life stories, participant-observation, and archival materials, this book shifts the viewpoint from the colonial enterprise, international politics and ideological alignments to focus on African experiences and responses. The author analyses the transformations introduced by Christianity and colonialisation and how they contributed to politicised modern notions of ethnic identity, creating communal imaginaries that began manifesting during Angolan’s anti-colonial war. He then explains how the weaving of this ethno-political landscape assisted UNITA’s mobilisation of significant parts of the Ovimbundu during the civil-war, essentially deepening popular belief in the axiom Ovimbundu-UNITA, and how the latter created a national imaginary that echoed social anxieties and moral discourses. The book then explores the links between ethnicity, politics and war on the quality of post-war citizenship in Angola, particularly on people’s integration in the citizenry or marginalisation from it. Articulating a reading of ethnicity that connects high politics and elite based explanations with how ordinary people feel and discuss ethnicity, politics and citizenship, this book will be of interest to scholars of African history and politics, as well as ethnicity and nationalism.