The eponymous protagonist of the biblical story of Ruth, a Moabite widow, is so desperate to follow her widowed mother-in-law back to Israel that she swears an oath. Regardless of the translation one may choose, the sense is the same: Ruth promises to stick by Naomi’s side for at least as long as they both shall live. Ruth’s intention with respect to the two widows’ proximity once they cross the final river is not so unanimous in the translations, however. According to the NRSV, Ruth says: (1) “May the Lord do thus and so to me, and more as well, if even death parts me from you!” The njpsv is representative of many other translations with its rendering: (2) “Thus and more may the Lord do to me if anything but death parts me from you.” The difference may seem trivial, but the contradiction between the italicized phrases is total. Either death will not ultimately separate them, or it will, in Ruth’s view. The issue here is not a theological one, nor is this an archaeological issue. Rather, the issue is of a linguistic nature. What does the Hebrew phrase mean? The solution to the problem is fairly straightforward. The first step is to recognize that Ruth’s statement is an oath. Oaths often employ formulaic, elliptical phrases. Therefore, it is necessary to gather together in one place as many of these formulas as possible so that the patterns, tendencies, and divergences may be seen within a larger matrix. Conklin’s study intriguingly compiles precisely these phrases and formulas in order to solve the mystery of interpreting Biblical Hebrew oath formulas.

This study uses modern linguistic theory to analyze a frequently recurring syntactic phenomenon in the Hebrew Bible that has thus far resisted explanation: כי אם. The combination of the two particles כי and אם produces a construction that is notoriously difficult to describe, analyze syntactically, and translate. Dictionaries of Biblical Hebrew offer a dizzying variety of translations for this construction, including “that if,” “except,” “unless,” “but,” “but only,” and “surely,” among other possibilities. In this book, Grace J. Park provides a new approach that strives for greater precision and consistency in translation. Park argues that כי אם is used in three patterns: the “full focus” pattern, the “reduced focus” pattern, and the less common “non-focus” pattern. Her syntactic analysis of all 156 occurrences of the כי אם construction in the Bible lends greater clarity to the contested passages. Drawing on recent linguistic research into the typology of clausal nominalization as well as previous work on contrastive focus, this innovative project provides important new insight into the syntax of Biblical Hebrew. It will be especially valuable for scholars seeking to translate כי אם more consistently and accurately.

This work is intended to serve as a user-friendly and up-to-date source of information on the morphology, syntax, semantics and pragmatics of Biblical Hebrew verbs, nouns and other word classes (prepositions, conjunctions, adverbs, modal words, negatives, focus particles, discourse markers, interrogatives and interjections). It also contains one of the most elaborate treatments of Biblical Hebrew word order yet published in a grammar. This reference grammar will be of service to students who have completed an introductory or intermediate course in Biblical Hebrew, and also to more advanced scholars seeking to take advantage of traditional and recent descriptions of the language that go beyond the basic morphology of Biblical Hebrew.

This new and fully revised edition of the A Biblical Hebrew Reference Grammar serves as a user-friendly and up-to-date source of information on the morphology, syntax, semantics and pragmatics of Biblical Hebrew verbs, nouns and other word classes (prepositions, conjunctions, adverbs, modal words, negatives, focus particles, discourse markers, interrogatives and interjections). It also contains one of the most elaborate treatments of Biblical Hebrew word order yet published in a grammar. Compiled by authors with extensive experience in the teaching of Hebrew, the text is rendered both easily accessible and a fascinating examination of the language, building upon the initial publication by incorporating up-to-date developments in the study of the Hebrew Bible. This grammar will be of service both to students who have completed an introductory or intermediate course in Biblical Hebrew, and also to more advanced scholars seeking to take advantage of traditional and recent descriptions of the language that go beyond the basic morphology of Biblical Hebrew.

The transition between the reality of war and a hope for peace has accompanied the Jewish people since biblical times. However, the ways in which both concepts are understood have changed many times over the ages, and both have different implications for an independent nation in its own land than they do for a community of exiles living as a minority in foreign countries. This book explores the concepts of war and peace throughout the history of Judaism. Combining three branches of learning - classical Jewish sources, from the Bible to modern times; related academic disciplines of Jewish studies, humanities, social and political sciences; and public discussion of these issues on political, military, ideological and moral levels - contributors from Israel and the USA open new vistas of investigation for the future as well as an awareness of the past. Chapters touch on personal and collective morality in warfare, survival though a long and often violent history, and creation of some of the world’s great cultural assets, in literature, philosophy and religion, as well as in the fields of community life and social autonomy. An important addition to the current literature on Jewish thought and philosophy, this book will be of considerable interest to scholars working in the areas of Jewish Studies, theology, modern politics, the Middle East and biblical studies.

Samson's Cords examines the radically different responses of John Milton, Andrew Marvell, and Samuel Butler to the existential crises caused by an explosion of loyalty oaths in Britain before and after 1660.

Humans have emotional engagements with the natural world, such as fear of snakes and awe at the Grand Canyon. Biblical writers deploy creation to shape the emotions of the audience and motivate specific behaviors. This book analyzes how writers use language about creation to conjure emotions.

“The book of Deuteronomy can rightly be called a compendium of the most important ideas of the Old Testament.” So begins this commentary on the book of Deuteronomy, which Bill Arnold treats as the heart of the Torah and the fulcrum of the Old Testament—crystallizing the themes of the first four books of the Bible and establishing the theological foundation of the books that follow. After a thorough introduction that explores these and other matters, Arnold provides an original translation of the first eleven chapters of Deuteronomy along with verse-by-verse commentary (with the translation and commentary of the remaining chapters following in a second volume). As with the other entries in the New International Commentary on the Old Testament, Arnold remains rooted in the book’s historical context while focusing on its meaning and use as Christian Scripture today. Ideal for pastors, students, scholars, and interested laypersons, this commentary is an authoritative yet accessible companion to the book of Deuteronomy.

In this book, Bob Becking provides a comprehensive and up-to-date overview of the origins, lives, and eventual fate of the Yehudites, or Judeans, at Elephantine, framed within the greater history of the rise and fall of the Persian Empire. The Yehudites were among those mercenaries recruited by the Persians to defend the southwestern border of the empire in the fifth century BCE. Becking argues that this group, whom some label as the first “Jews,” lived on the island of Elephantine in relative peace with other ethnic groups under the aegis of the pax persica. Drawing on Aramaic and Demotic texts discovered during excavations on the island and at Syene on the adjacent shore of the Nile, Becking finds evidence of intermarriage, trade cooperation, and even a limited acceptance of one another’s gods between the various ethnic groups at Elephantine. His analysis of the Elephantine Yehudites’ unorthodox form of Yahwism provides valuable insight into the group’s religious beliefs and practices. An important contribution to the study of Yehudite life in the diaspora, this accessibly written and sweeping history enhances our understanding of the varieties of early Jewish life and how these contributed to the construction of Judaism.